A Cosmic Wrench in Our Power Grid

Thoughts on scientific, technological and moral advancement and religion.


The podcast, Unbelievable, with host, Justin Brierley, is becoming a favorite food for thought. I just listened to Steven Pinker vs Nick Spencer: Have science, reason & humanism replaced faith? Pinker is an atheist professor of Psychology from Harvard, and Spencer is billed as a member of “the Christian think tank, Theos”. The subject was “Pinker’s recent book ‘Enlightenment Now’, addressing his claim that science, reason and humanism are the drivers of progress in the world, not religion”.

As with most of the episodes I have listened to, this one was a very civil and respectful “debate”, really more of a dialogue, on the respective points of view. This civility and respect sets Unbelievable apart from more reactive “discussions” of controversial topics.

In this particular discussion, the focus was on Pinker’s optimistic view of humanism bolstered by science and technology echoing the familiar theme that we are progressing as a species as we free ourselves from religion with the aid of science and technology carrying us forward. Pinker minimizes the influence of religion on the enlightenment and the sudden advancement of science that accompanied it, while Spencer argued that the influence of religion is what fundamentally motivated and shaped those movements.

Spencer agreed with much that Pinker says about the progress of modern man, though he disagrees that science has shaped the moral advances we have experienced. He says that the value of the individual and sanctity of human rights is at heart a religious concept. He even points out that Pinker has to resort to the religious term, sacred, to describe these concepts as some evidence of the religious influence.

I have long toyed with the notion that we are not as advanced, morally, as we think ourselves. The 20th Century was the bloodiest of all centuries. Characteristic of the 20th Century was the genocidal bloodshed and cruelty of the atheist regimes under Stalin, Mao Tse Tung, Pol Pot and others. Some would add Hitler to the hit list of atheist genocidal despots, but that point is often argued, with religionists foisting Hitler on the atheists, and the atheists pushing him back on the religionists.

Hitler is somewhat of an enigma, generating an almost religious following marked by a personality that modeled a religion-like fervor. Pinker and Spencer debated whether Hitler was influenced by Darwinism, with Pinker countering that Hitler despised Darwin.

Though the truth of Hitler’s motivations my remain a mystery, and despite the unprecedented genocides perpetuated in the 20th Century, Spencer agreed with Pinker that we have progressed morally into the 21st Century. We generally exhibit a higher morality, however you slice it, (at least in the western world) in modern times than ever before, and this higher morality tracks scientific and technological progress.

As the two men carried on the conversation about the relative influences of religion and scientific and technological advancement on that progress, some thoughts occurred to me that I hadn’t considered before. I would agree with Spencer that religion (principally Judeo-Christian principles in the west) has largely carried us to this place where, ironically, we are finding no more need of God.

This perspective, also, flows from those same Judeo-Christian roots that holds out human pride as the principal problem (sin) of humankind. Having achieved a degree of independence and comfort through the advancement of technology, we believe “can do this” on our own (to paraphrase the testosterone influenced enthusiasm of my former teenage boys).

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Sin, Salvation and Righteousness – God’s Plan for Us

Getting into some detail on basic principles of the Christian faith that yield rich and deep truths for the believer.


I set stage for this blog with the question, What is Christian Salvation and Why Would Anyone Want It? If you haven’t read that blog first, you might want to take some time to read  it. I set this piece up with my own story, but I am no different than anyone else who has encountered the God of the Bible and the salvation that He offers.

In this piece we will get into some detail on the meaning of salvation, sin that poses the problem for which salvation is the solution, and righteousness, which is, perhaps, more misunderstood than the other two.

To begin with, salvation means, generally, “preservation or deliverance from harm, ruin, or loss”; theologically, it means “deliverance from sin and its consequences” according to Google. Righteousness means, generally, “the quality of being morally right or justifiable” according to Google.

These definitions are simple and easy enough to understand generally, but they have very specific and nuanced meanings in context of faith that belie the richest and deepest of Christian truths.

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What Is Christian Salvation and Why Would Anyone Want It?

What does it mean that salvation is a free gift? What are we saved from? Why is it freely given?


One of the simplest and most fundamental principles of Christianity is that salvation is a free gift. It is nothing that we earn. God gives salvation to us freely.

A closely associated principle is that righteousness is nothing that we achieve. God attributes righteousness to us freely. Again, we don’t achieve righteousness; God considers us righteous when are rightly related to God.

These words, salvation and righteousness, are among the most basic of Christian principles. These words are used with a great deal of presumption that everyone knows what they mean, but that isn’t necessarily the case.

What is salvation? Why should we want to be saved? Saved from what?

Righteousness may be even more misunderstood. Are we talking about moral superiority? Self-righteousness? Holier than thou?

I will try to illuminate these very central ideas to the Christian faith in this blog. Few things are more central to Christianity than the idea of salvation and righteousness.

My own experience may serve as a good example of what these terms mean and how they apply to Christian faith. Though I was raised Catholic, and went to church every Sunday with my parents, I was not a “Christian” in the sense of having a personal faith and relationship with God before the summer between my freshman and sophomore years in college. I had read the Bible (for the first time in a college World Religion class), and I assumed there was a God, but I had no personal connection.

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The Gospel and Dialogue with Our Culture

How should Christians engage the world?


I spend a fair amount of time on social media. Too much probably, but I see it as a way to connect with family, friends, the community and the world. As a Christian, it is a place where I can be salt and light, if indeed I am led by the Holy Spirit and exhibit the heart and mind of God. That is my aim. I am sure I fail at times.

In the process of spending time on social media, I come across many Christians. Many of friends are Christians, and many of their friends are Christians, so my feeds naturally reflect that fact. I also have many friends who are not “religious” (“nones” no doubt). Many of them don’t consider themselves Christian, and some of them are atheists. I embrace the diversity.

In my reading of the Gospels, I get the distinct impression that Jesus did too. He was  Jew, born into a Jewish family and grew up in the Temple, learning the Scriptures and engaging in the community of God-believers. When God became flesh, he came to His own, and we are told His own (many of them) didn’t receive Him. (John 1:11) “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.” (John 1:12-13)

Jesus didn’t just “stick to his own”. He was open and inviting to anyone and everyone. In the process, He was even accused by “his own” of fraternizing with people His own community saw as “them”. Jesus easily crossed the barriers that separate people into “us” and “them”. The Samaritan woman at the well was taken aback that Jesus, a Jew, would even talk to her, a Samaritan and a sinful one that (likely living on the fringe of her own culture).

Jesus was open and welcoming to all who engaged Him. Roman Centurions, Samaritan, tax collectors, Pharisees, unclean and adulterous women. He treated everyone with love and compassion. He addressed people where they were. Though He almost inevitably challenged the people who came to Him with the truth of God and the Gospel, He did it with tender love and compassion. The only times we really see Him getting angry was with the religious leaders.

I have a point in saying these things, and it has to do with social media and the way Christians interact with “the world”.

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What the Studies Say on Immigration and Crime

A common perception going back into the 1800’s is that immigrants bring criminal behaviors with them into the country.


Much of the positioning and politicking about immigration focuses on crime and fears that immigration brings crime into the country. Donald Trump famously said of Mexican immigrants, “When Mexico sends its people, they’re not sending their best. They’re not sending you. They’re not sending you. They’re sending people that have lots of problems, and they’re bringing those problems with us. They’re bringing drugs. They’re bringing crime. They’re rapists.” (Remarks from the speech by Donald Trump when announced his run for the Republican nomination for president at Trump Tower Atrium in Manhattan on June 16, 2015)

Crime is obviously a very big societal concern, and one we shouldn’t take lightly. Most Americans are in agreement on that point. Protecting law abiding citizens from criminal behaviors is a top priority, one that often justifies using a significant percentage of local tax dollars in support of law enforcement. If immigration increases crime in our communities, tightening up the immigration laws makes sense from the standpoint of protecting citizens from crime. But does it?

Does immigration increase the crime rate in our communities? Are immigrants more likely to commit crimes than citizens?

I wasn’t at all sure what the studies show so I set out to determine for myself the answer to the questions. These are important questions because our immigration policies should be informed by the facts. As Christians, especially, we should be guided by truth.

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