Category: Righteousness

Righteousness By Faith

Faith and hope of the kind Abraham had that was counted to him as righteousness isn’t real unless it changes us and our outlook on the world and becomes the driving force of our lives.

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Abraham believed God, and God “reckoned” that faith to Abraham as righteousness.[1] When God told Abraham to look at the stars and said to Abraham that he would bear offspring and have descendants like the stars in the sky, Abraham believed God.  What does that really mean?

We get a bit of a clue by looking at the Hebrew word translated “believe”: āman. It means to confirm (support), as when putting confidence in something that is supported (trustworthy).[2] The Hebrew suggests that Abraham confirmed, affirmed, supported, or had confidence in what God was telling him.

But there is more to it than that. The word, āman, as used in this passage, is in the hiphil form. The hiphil form suggests an act of intentional interaction with a subject.

This suggests Abraham didn’t just stare at the stars, daydreaming. He consciously and intentionally engaged with God and what God was saying to him. He affirmatively confirmed, supported and put his confidence in what God was saying to him in some interactive way.

Faith/belief is a key concept and critical characteristic of the follower of Christ. Abraham is held up as the prime example of faith. Abraham is the father of faith.[3]

Paul says that Abraham was “fully convinced that God was able to do what he had promised.”[4] This active faith, trust and confidence in God that Abraham demonstrated is what God “counted to him as righteousness”.[5] Faith is interactive trust.

This same faith, Paul says, will also be counted to those of us as righteousness who “believe in him who raised from the dead Jesus our Lord, who was delivered up for our trespasses and raised for our justification.”[6]

In one sense, Abraham didn’t do anything to earn God’s favor but believe God, and God attributed righteousness to him in return. Such a simple thing! On the other hand, Abraham’s faith was not just intellectual ascent; he lived his life in the light of that faith.

And that is what we must do to be counted as righteous in God’s sight today – to believe in the one God sent to us, Jesus Christ, who suffered, died and was buried for us, and who has risen from the dead establishing the promise of God to us that we will be risen to in newness of life. If we truly believe this is true, it will become the pivotal point, the centerpiece and the hope of our lives.

This seems so very simple that we are tempted to think we need to do more. We are tempted to think we must do more to be counted as righteous. It isn’t quite so simple as we suspect, but we have to keep our eyes on what is important.

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Spirit and Truth vs. Self-Made Religion

It isn’t things from outside that corrupt a person, but things from inside.

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Depositphotos Image ID: 91001324 Copyright: carlosyudica

In a previous blog article, I talked about the shadow of things to come. Paul says that following rules and observing religious ritual is just a shadow of things to come. Later in the same chapter in Colossians, Paul explains in more detail what he is getting at. When we are focused only on the do’s and the don’ts and on observing religious rituals, we are focused on the wrong things.

“If with Christ you died to the elemental spirits of the world, why, as if you were alive in the world, do you submit to regulations – ‘Do not handle,  Do not taste,  Do not touch’ (referring to things that all perish as they are used) – according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.” (Colossians 2:20-23)

Paul isn’t advocating that followers of Christ abandon self-discipline and self-control and do whatever they like. “Are we to continue in sin that grace may abound? By no means!” (Romans 6:1-2) But, following Jesus doesn’t mean stepping up religious observances and following rules and regulations more closely. The focus on rules and rituals entirely misses the point.

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The Creed of Our Lives

We tend to want to reduce spiritual things to “the letter of the law”, but Jesus wasn’t like that.

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Depositphotos Image ID: 3036050 Copyright: marko5

Gandhi once said something to the effect that Christians will not make a dent in India until the Sermon on the Mount becomes part of their creed. Gandhi saw what many modern skeptics see, which is a gap between the Christian proclamation and testimony and how those same Christians live their lives.

If we are followers of Christ, shouldn’t we model what Jesus preached?

It’s a fair question.

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The Law Foreshadows the Spirit

The Law given to the nation of Israel was is a necessary precursor to the law of the Spirit.

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  Photo by Steve Murray – Where Moses looked into the promised land

“But the fruit of the spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Galatians 5:22-23)

The Spirit does what the Law could never do.

The law is exterior to us. It imposes a standard for us to follow, but it does not give us the desire or the power to follow it. The Spirit gives us both.

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The Rightness of God

God is right because he is God.

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For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. For Christ is the end of the law for righteousness to everyone who believes.” (Romans 10:2-4)

Paul was writing here of the Jews. Paul spoke with particular authority about this because he was a Jew, trained in the highest Jewish traditions by the greatest teacher of the time, and he had once zealously protected the Jewish tradition of the law against the upstart followers of Jesus. And then, he dramatically encountered the risen Jesus.

Paul is saying that the Jews were ignorant of God’s righteousness because they sought to establish their own righteousness, instead of accepting (submitting to) God’s righteousness. Paul knew this because Jesus was the embodiment of God, righteousness and all, in the flesh.

But righteousness seems sometimes like a nebulous concept. It seems better understood with “self” in front of it. It’s hard to think of righteousness without thinking self-righteous. In truth, only God is righteous. We can only try to understand His righteousness.

Another way to look at righteousness is through the lens of “rightness”. Simply put, God is right because he is God. When we think we are right, especially in comparison or contrast to God, we are asserting that we are the measure of right, rather than God.

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