God Speaks to Each of Us in Our Own Love Language

The poignance of human longing, existential angst, and the intimacy of God with us

Photo credit to Carolyn Weber: author, speaker and professor

Carolyn Weber has always been an academic, but she is no longer an atheist. She has a B.A. Hon. from Huron College at Western University, Canada and a M.Phil. and D.Phil. from Oxford University, England. She has taught at faculty at Oxford University, Seattle University, University of San Francisco, Westmont College, Brescia University College and Heritage College and Seminary, and she was the first female dean of St. Peter’s College, Oxford.

My inspiration today comes from an interview of Carolyn Weber by Jana Harman on the Side B Stories podcast. You can listen to the hour long interview in episode 4, Finding God at Oxford – Carolyn Weber’s story. She turned her personal story into a book, “Surprised by Oxford”, which is being made into a screenplay staring Phyllis Logan from Downton Abbey and Mark Williams from the Harry Potter movies.

In the interview, Carolyn Weber shared that she was drawn to the romantic writers of the 17th and 18th centuries in her college years because they wrote about infinite longing. Carolyn long recognized a similar longing in her own life, and they romantic writers resonated with that longing in her. 

Carolyn was raised in a non-religious home. She had no experience with religion, and she was not familiar with the detail of Christianity or the Bible.

She recalls that she knew nothing of the Bible until she read the Bible for the first time in a college class. As an undergraduate literature major, her first impressions of the Bible included included recognition of how well the story of the Bible holds together in intricate detail, though it was written over many centuries by almost four dozen different writers.

These elements of Carolyn Weber’s story remind me of my own story. I was raised in a religious home. We were Catholic, and we went to church every Sunday, but I had never read the Bible. I knew next to nothing about the Bible before college, and church seemed to have no relevance for me.

I was also an English Literature major. I also read the Bible for the first time in a college class. I wasn’t particularly drawn to the romantic writers, but I did notice the theme of longing, and it intrigued me. (You can read my story here.) Our first impressions of the Bible were also very similar.

I recognize that my resonance with Carolyn Weber’s story may not translate to every reader (and maybe not to any reader). A statement she made in telling her story, however, may. She said, “God speaks to us in our love languages.”

I can identify with that, perhaps, because my “love language” seems to be so similar to hers. The same things that spoke to her, spoke also to me. I will explain below, but I invite you to consider as you read (or go back to listen to her story) what your love language is and how God has spoken intimately to you in your love language.

Continue reading “God Speaks to Each of Us in Our Own Love Language”

A Strategy for Reversing the Decline of Faith in the United States?

Over two-thirds of today’s immigrants to the United States are Christians

Statue at the Recoleta cemetery in Buenos Aires, Argentina

I read an article posted by the Free Press, A Church Grows in Brooklyn. The article draws a line between immigrants working jobs Americans don’t want and immigrants upholding faith traditions that Americans are abandoning. the author says:

“Over two-thirds of today’s immigrants to the United States are Christians, and prominent religious scholars forecast that immigrants will single-handedly reverse Christianity’s decline in America.”

Yet, a large segment of “the American church” monolith seems to be completely disconnected from this reality. Many American Christians are proudly “anti-immigration”. They will say they are in favor of “legal” immigration, but they would turn away hundreds of thousands of refugees and “illegals” – as if grace played no part in the salvation of immigrants.

If the American Church is positioned against generous immigration, we have not only forgotten our American heritage (“give me your huddled masses”); we have forgotten our spiritual roots:

“And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.” (Deut. 10:19)

“‘Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow.’” (Deut. 27:19)

“The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.” (Lev. 19:34)

“You shall not oppress a stranger, since you yourselves know the feelings of a stranger, for you also were strangers in the land of Egypt.” Ex. 23:9)

“For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever.” (Jer. 7:5-7)

“You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have begotten children among you. They shall be to you as citizens of Israel; with you they shall be allotted an inheritance among the tribes of Israel.” (Ezek. 47:22)

“Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor….” (Zech. 7:9-10)

“’Then I will draw near to you for judgment; and I will be a swift witness against … those who turn aside the alien and do not fear Me,’ says the Lord of hosts.” (Mal. 3:5)

These are just a few of the verses that weave like a rich gold thread through the tapestry of Scripture. This thread began with the first step Adam and Eve took out of the Garden of Eden – banished from their home with God and doomed to walk the earth as aliens and strangers. The entire sweep of the Bible is about God’s plan to bring them home – to welcome the stranger back.

When we are home in this world, we are absent from God. when we become born again, we are no longer “of this world.” (John 15:19; 17:16) Our citizenship is in heaven. (Phil. 3:20) We have become strangers and exiles on earth like the great men and women of faith. (Heb. 11:13-16) If, indeed, we are of the faith.

Hebrews 11 urges us to model ourselves after the great people of faith. Those people did not call this earth their home because they were waiting for a city, the architect and maker of which is God. Peter says that we are (or should be) aliens and strangers in this world. (1 Peter 2:11) If we truly believe that, why do we resist sharing our temporary country with real aliens and strangers streaming in from the mission filed God has commissioned us to go into?

Continue reading “A Strategy for Reversing the Decline of Faith in the United States?”

Meeting People Where They Are

We don’t do this journey alone. We do it in fellowship with each other. We need each other, and we need to love each other.


The title of this blog piece seems so simplistic. Yet, this simple statement spoken by Kyla Gillespie to Preston Sprinkle in their conversation on his podcast, Theology in the Raw, hit me like a breath of fresh new air this morning.

Before getting to my point in this article, I want to reference an article I previously wrote that was largely about my perspective in my journey to faith and through faith to the spiritual place I am now. I called it, God Meets Us Where We Are.

I mention my article because it was no small revelation to me that God amazingly accommodates to us in offering us salvation. “God demonstrates his own love for us in this: While we were still sinners, Christ Died for us!” (Romans 5:8)

Again, that title seems simplistic, not very insightful, really, more like a platitude. Yet, as I unpacked the revelation of God meeting us where we are in relation to my own life journey, it didn’t so simple. It certainly wasn’t obvious to me that God meets us where we are.

Most of the world, including me at one point in my life, believes that we need to become good enough for God. The goal of most world religions and of most people who are seeking to gain salvation, nirvana, or whatever concept of “heaven” or acceptance by the divine creator of the universe people have, is to meet whatever standard that is required.

When I was asked one day why Jesus should let me into his heaven, I immediately searched my life for the positive things I had done that hoped would convince him to let me in. I don’t think I was alone in that thinking.

When the man who asked me that question eventually told me (after patiently listening to me rattle off the good things I had done) that I could do nothing to earn my way into heaven, I was floored. I wasn’t even convincing myself that Jesus should let me in!

“You mean it’s a free gift?! No one can earn it, so no one can boast?” I recited to myself, asking rhetorical questions to wrap my head around that revelation bomb that was dropped on me! Mind blown!

I have never been the same.

I grew up in an era of spiritual seeking. From Zen Buddhism to Hari Krishnas, I was just another spiritual seeker trying to “find myself”. many people like me took to the road looking for truth and meaning anywhere we could find it. Even before Oprah, people were looking inside themselves and everywhere else for God and ultimate meaning wherever they could find it.

It really isn’t all that obvious that God would come after us. After all, he is the sovereign creator of the world. Why would he have anything to do with human beings who are here today and gone tomorrow? Who are we that God should come to us?

“[W]hat is mankind that you are mindful of them, human beings that you care for them?” (Psalm 8:4)

Yet, Jesus says God loves us! He knows each one of us so intimately that He can count every hair on our heads! He knows when we come and go; He knows the words we speak, even before they trip off our tongues; and He is near to us wherever we are! (Psalm 139)

His attitude towards us is like the shepherd who seeks a lost sheep when it has wandered off. (Matthew 18:12-14) He seeks after us!

The story of Kayla is complex. She struggled most of her life with same sex attraction and gender dysphoria. She ran from church because she didn’t think she belonged and sought meaning in her dysphoria and sexual identity.


We are not different than Kyla. Most people hide the complexity (messiness) of our lives from other people because of shame and confusion, and many other things. But, God knows us. Intimately.

And He loves us. He loves us enough to die for us in our current condition! He meets us where we are.

That basic concept is the backdrop for my thoughts today: If God meets us where we are; we need to be willing to meet other people where they are.

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Should Christians Be Like Elijah and Call Down Fire on People Who Reject Them?

God has been working out His plans and unfolding His purposes – the redemption of mankind and of His creation – throughout history


I am reading through Kings and Chronicles right now in my annual trek through the Bible, and the Prophet, Elijah, has been the “star” these last few days. Elijah means “Yahweh is my God” in Hebrew. He is known for his great faith and is one of the most prominent and revered prophets in the Old Testament.

Elijah is known for his fierce faith in the face of difficult circumstances when Ahab, the King of Israel, and his domineering, foreign wife, Jezebel killed off most of the faithful Hebrew prophets and instituted the worship of Baal and Asherah for the nation of Israel.

Elijah stood defiantly against Ahab and Jezebel who sought to kill him for his defiance Elijah is, perhaps, most known for his public challenge to the prophets of Baal and Asherah that culminated in a powerful demonstration of Yahweh’s superiority to those foreign gods.

This story and another story in a similar vein to it are the backdrop for this article. If Elijah is an exemplary man of faith, to what extent should we follow his example today in the expression of our faith in the face of governmental and cultural opposition?

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The Door Metaphor in the Bible: Who Crouches and Who Knocks?

Sin crouches, while God knocks


I saw something today in the juxtaposition of two scripture verses. First of all, I am reminded that Cain was warned by God that “sin is crouching at your door; it desires to have you, but you must master it.” (Genesis 4:7) In Revelation, we read these words from Jesus: “I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.” (Revelation 3:20)

I have not considered these two verses in relation to each other before, but the contrast strikes me today. Both verses deal with the metaphor of a door. I have not thought through the ramifications of that metaphor, except to draw the following conclusion: Sin crouches, while God knocks!

This contrast is particularly poignant to me today. Perhaps, nothing illustrates the difference between God and sin, right and wrong, good and evil, more than this contrast in door metaphors.

Continue reading “The Door Metaphor in the Bible: Who Crouches and Who Knocks?”