Lamentations of a Recovering Christian Patriot

The views of Christians around the world provide a counterbalance to the unique bent of American Christianity.


I became a Christian in college, despite the progressive, skeptical atmosphere in the Iowa liberal arts college I attended. One that had roots in the Methodist Church, but the current tree had all but separated from those roots in favor of more modern fertilizer. I learned to put into perspective the tensions I saw between what I read in Scripture and what I was learning in college.

I compartmentalized some of the differences. I was able to synthesize many of them, but some of the tensions I learned to “shelve” for later consideration.

I wasn’t very career minded when I graduated from college. I only wanted to follow and serve Jesus. I ended up packing my bags to go to Alton Bay, NH for a summer job, believing that I was going, like Abraham, to a place God was calling me. I didn’t know exactly what I was in for. I only had a summer job, but I didn’t think I was coming back to the Midwest.

I got deeply involved in the local church in Laconia, NH after the summer job ran its course. It was a dynamic church, growing out of the Jesus People movement in the 60’s, and still going strong.

During my time there, the Moral Majority was on the rise and gaining influence. Pat Robertson ran for President while I lived in the Granite State. Live Free or Die was the NH motto, and people were proud of it.

Politics crept into my faith and into the church. I rubbed shoulders with sometime churchgoers who were members of the John Birch Society. As I look back, though, they were infrequent participants, but they left their mark.

I didn’t know it at the time, but this dynamic church with a storied local history was about to implode. I was there about six years, got married there and had two children. I left in 1988 to go to law school and pursue a new path. (Not long after I left NH, the church splintered into many pieces and is, now, only a distant memory.)

That path brought my back to the Midwest where I have remained ever since. I have wandered through much wilderness and have been challenged in my faith since then. Law school sharpened my thinking, but it dulled my spiritual edge.

I compartmentalized my faith once again, as I had done in college. I set things “on the shelf” as I devoted myself to learning the law.

It turns out I was pretty adept at understanding the law, leaving law school with a diploma and the academic standing of second in my graduating class. This was in keeping with a vision a wise and spiritual woman had for me that was part of the confirmation from God that I should go.

The certainty with which I left to go, similar to the certainty I had when I left for New Hampshire, gave way to uncertainty in how I should reconcile the political and cultural influences that bore down on me under the scrutiny of the jealous mistress of the law.

I kept that jealous mistress at bay, but it would be years before I reached a point of resolution.  My faith survived, but the political and cultural baggage I brought with me from New Hampshire did not.

The dynamic church I attended there a long ago now disintegrated into myriad pieces of broken relationships, broken dreams and broken promises during my sojourn away. The way was difficult, but I think I am a better Christian because of it, and this is what I believe I have learned.

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Authority from Above in Politics

Do we trust in the authority from above?


As I was listening through the last four chapters of the Gospel of John this morning, these words impressed me:

He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.” John 19:9-11 ESV

This was part of the interchange between Pontius Pilate, the Roman prefect of the province of Judea, and Jesus. Pilate exercised the authority given him over the province of Judea in the Roman empire given him by the Roman authorities, but Jesus said, “You would have no authority over me at all unless it had been given you from above.”

I am reminded of God’s sovereignty. Jesus came to die. That was his plan. Pilate was just part of the plan. We tend to think of Pilate in negative terms as we look back at the story, but he was just part of God’s plan, like Judas.

These things remind, also, of President Trump. Though I voted for him, I have been hyper critical of him. Though Christians supported him in large numbers, Trump has not displayed the kind of fruit we should expect from a God lover; he might even be a wolf in sheep’s clothing. Though Christians have also been divided over Trump the zealot, he prevailed and is our president.

Of course, Barack Obama was also our president. So was Bill Clinton. If we really believe the words that Jesus spoke to Pontius Pilate, these men would not have authority as presidents of the United States unless it was given from above.

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Hearing the Voice of God for Today

Our focus should be on God, and our direction should be inspired by scripture with the help of the Holy Spirit to discern God’s heart, intention and direction for us in these modern times.


I recall a sermon preached back in the 1980’s in the church I attended at the time in New Hampshire. I don’t remember the scriptural passage or references, but I remember the gist of the message, and it has stuck with me ever since.

The gist goes something like this: As God’s people, we need to be informed and take our direction primarily from God and God’s will as revealed to us in the Bible with the help of the Holy Spirit. We are in the world, but we are not of the world, and we should be careful not to be influenced by the world in our thinking.

The key point that I remember, however, is that we can focus so much on trying not to be influenced by the world that we become reactionary to it. If the world goes right, we go left. If the world goes left, we go right. If all we are doing is being reactionary to the world, we lose our focus on God. In the process of trying not to be like the world, we allow ourselves to be defined by the world nevertheless.

If our direction is dictated by nothing more than going in the opposite direction of the world, we are no more directed by God than if we are going in exactly the same direction as the world. Either way, we are focusing on the world and allowing the world to influence our direction, rather than God.

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The Gospel and Dialogue with Our Culture

How should Christians engage the world?


I spend a fair amount of time on social media. Too much probably, but I see it as a way to connect with family, friends, the community and the world. As a Christian, it is a place where I can be salt and light, if indeed I am led by the Holy Spirit and exhibit the heart and mind of God. That is my aim. I am sure I fail at times.

In the process of spending time on social media, I come across many Christians. Many of friends are Christians, and many of their friends are Christians, so my feeds naturally reflect that fact. I also have many friends who are not “religious” (“nones” no doubt). Many of them don’t consider themselves Christian, and some of them are atheists. I embrace the diversity.

In my reading of the Gospels, I get the distinct impression that Jesus did too. He was  Jew, born into a Jewish family and grew up in the Temple, learning the Scriptures and engaging in the community of God-believers. When God became flesh, he came to His own, and we are told His own (many of them) didn’t receive Him. (John 1:11) “Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.” (John 1:12-13)

Jesus didn’t just “stick to his own”. He was open and inviting to anyone and everyone. In the process, He was even accused by “his own” of fraternizing with people His own community saw as “them”. Jesus easily crossed the barriers that separate people into “us” and “them”. The Samaritan woman at the well was taken aback that Jesus, a Jew, would even talk to her, a Samaritan and a sinful one that (likely living on the fringe of her own culture).

Jesus was open and welcoming to all who engaged Him. Roman Centurions, Samaritan, tax collectors, Pharisees, unclean and adulterous women. He treated everyone with love and compassion. He addressed people where they were. Though He almost inevitably challenged the people who came to Him with the truth of God and the Gospel, He did it with tender love and compassion. The only times we really see Him getting angry was with the religious leaders.

I have a point in saying these things, and it has to do with social media and the way Christians interact with “the world”.

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Separating Caesar from the Church

Some thoughts on the church and state and the state of American Christianity.


Everyone has a hierarchy of values. Whatever is at the top of your hierarchy of values is your God, says Jordan Peterson. Although he hesitates to call himself a Christian, he has a good understanding of the Bible and its positive impact on society and people, individually. This particular statement rings with the purity of truth.

Jordan Peterson has been much in the news and was recently interviewed on the Unbelievable? podcast with Justin Brierley. The topic was: Do we need God to make sense of life? The atheist psychologist, Susan Blackmore, was his counterpart. The podcast (linked above) is worth a listen.

Jordan Peterson also claimed in the course of the discussion that the first pronouncement of the ideal of the separation of church and state came from Jesus when he said, “Render to Caesar the things that are Caesar’s; and to God the things that are God’s.” (Matthew 22:21)

Modern Christians (many American Christians anyway) view the modern emphasis on the separation of the church and state as a bad thing. A common assumption seems to be that the “wall of separation” between the church and state is a way for politicians to keep Christians out of politics and to keep politics from the influence of Christians.

What do you think?

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