God Meets Us Where We Are: But Will You Know Him When You Meet Him?

If your eyes are unhealthy, your whole body is full of darkness


About 5 years ago, I wrote God Meets Us Where We Are. I was impressed then (and I still am) that God who created the Universe stoops to come to us. I was also impressed that finding God is not so much about our seeking, but about our opening up to God Who is ever present to us, but never overbearing.

God seems hidden to many people. If we do not really want to see Him as He is and to embrace Him for Who He is, we may never know He is “there” at all.

When we act contrary to God’s character, our sin hides God from us. (Isaiah 59:1-2) The Prophet, Micah, says God “hides his face” from people, even when they cry to Him, because of the evil, the bad, the harm we do. (Micah 3:4)

The “evil” Micah is talking about in this chapter is injustice – the way we treat other people. The “leaders of Jacob” to whom he was talking were taking advantage of their own people for their own benefit. When people do that, they will cry out to God, but God will not respond.

CS Lewis called God the Great Interferer in his autobiographical book, Surprised by Joy. He didn’t want God to exist. He didn’t want to be interfered with. “He wanted to be left alone, and unconsciously knew that if he denied the existence of some Ultimate Authority, then he himself would be that very authority in his own life. Thus, he could live his life according to his own desires.” (Christ the Great Interferer)

When we live to satisfy our own desires, often at the expense of others, we act out of character with God, and we are blinded by the thrust of our own actions from seeing God. He allows our conduct to separate us and hide us from Him because God does not reward our bad behavior.

“The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!”

Matthew 6:22-23

God desires us to know Him as He is and to desire to be like Him. When we acknowledge our wrong ways (sin) and turn (repent) from them, God is quick to meet us “there”. When we confess our sins, He is just and faithful to forgive us! ( 1 John 1:9)

That is what He is waiting for, but we must come to Him honestly. He isn’t handing out “get out of jail cards” for free. He wants us to desire Him and to desire to be like Him; He isn’t interested in appeasing your conscience for the moment so you can feel better about what you have done and what you will do in the future.

God has given us each other as the testing ground. As Micah indicates, how we treat others determines whether God is hidden to us. Jesus said as much in the Parable of the Sheep and the Goats. “‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me,'” (Matt. 25:40) and “‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’” (Matt. 25:45)

It seems to me that God designed the world as He did because God desires relationship with people who desire Him, and He provides us a testing ground for that relationship in other people. God will not force Himself on anyone who does not want to know Him – at least for the time being.

There will come a day when our lives end in the natural course or by circumstance that God does not control. Having set His universe in motion, He rarely interferes. Too much interference would frustrate His purposes.

There will also come a day when the time for human seeking is over, when this Project Earth has come to its appointed end, when the time for ultimate redemption and the perfection of God’s purposes is at hand. At that time – when all people see “the Son of Man coming in a cloud with power and great glory” (Luke 21:27) – it will be too late for any seeking

As the Apostle Paul said, “I tell you, now is the time of God’s favor, now is the day of salvation.” (2 Corinthians 6:2) The writer of Hebrews repeats three times for us: “Today, if you hear his voice, do not harden your hearts.” (Hebrews 3:7-8; 3:15; and 4:7)

God is with us now, and the time of His favor – to seek Him and find Him – is now. There are no guarantees for anyone. In fact, the only guaranty is that our time will end: either at our own natural or untimely death or when day of the Lord comes and the time for choosing is over. Do not harden you heart. Now is the day of your salvation.

The Backstory to the Parable of the Good Samaritan – A Lesson for These Times

“Who is my neighbor?”


The Parable of the Good Samaritan has a backstory in Hebrew Scripture I previously didn’t know, and it relates to our present times. Specifically, it relates to the issue of immigration.

The context of the parable is a question put to Jesus by an expert in the law: “What must I do to inherit eternal life?” Jesus turned the question back on the expert, asking, “What is written in the law? … How do you read it?”

It’s interesting that Jesus does this. Maybe he wanted the legal expert to think it through for himself, rather than repeat what others have told him.

The expert answered, “’Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

Jesus affirmed his response, and said, “Do this and you will live.”

But, the expert in the law wasn’t satisfied with that answer. He asked Jesus, “Who is my neighbor?” This is where the backstory begins. To understand the backstory, we need to know where in Scripture the law expert was pulling his answers from and what he (and Jews of his time) likely thought about them.

Continue reading “The Backstory to the Parable of the Good Samaritan – A Lesson for These Times”

How Does the Tower of Babel Fit into God’s Plan for People to Love Him and Love Our Neighbors?

Our frustration, toil and separation from other people are not contrary to the purposes of God, but part of the plan.

The story of the Tower of Babel is included in Scripture for a reason, right? So, Why is it there? How does the tower of Babel fit into God’s redemptive plans and purposes?

These are questions we should think to ask. In fact, Scripture is designed, according to Hebrew thinking, to invite us to ask questions.

Western thinking might assume that we just take things on faith and don’t ask questions. Or the opposite: take it at face value and dismiss it when we find problems (“contradictions”) in the text. The biblical texts, however, are inherently Hebrew (“eastern”) in their assumptions, and we lose something if we do not understand that.

God wants us to seek Him, and that includes asking questions of Scripture, wrestling with it, and finding answers to our questions. We don’t exhibit a lack of faith when we find “problems” in Scripture and ask questions. Our faith propels us forward to wrestle with the text and seek answers through study, prayer, and the guidance of the Holy Spirit.

We can hold to a high view of Scripture and admit there are “problems” in the text. Those problems can lead us to some real gems in the answers they reveal.

God desires us to seek him and find him, as Paul says to the philosophers in Athens. (Acts17:27) Jesus, of course, promised that those who ask, seek, and knock will be answered, will find, and the door will be open to them. (Matthew 7:7) Faith is evident when we use the problems we see as the springboard to seek answers.

I recently wrote an article on the Tower of Babel story exploring some of the questions it invites us to ask, and trying on answers that are suggested by a more eastern (Hebrew) mindset than most westerners might be adopt.

One question we might ask is: why is the story there to begin with?

We might assume the story is simply an explanation for how people became scattered all over the world in different language groups. If that is all we get out of the story, though, we miss the most important meaning. If we stop there, and assume there is no more to the story, we may be missing the most important part of the story!

A Hebrew (or eastern) mind always asks, “Why?”

I resonate with this basic practice incorporated into the BEMA Podcast because of a Jewish professor I had in college. He explained one day the difference between the western and eastern approaches to Scripture. He illustrated it with the following example.

If the universe consisted of a chair in a room, people with western minds and eastern minds would approach the room differently. The westerner would measure the height, width, depth and mass of the chair. He would weigh it and measure the distance of the chair from the walls and the ceiling. The easterner (the Hebrew) would start by asking, “Why is the chair here?”

In my previous article, I discussed how the story is a chiasm (a type of poetry). A chiasm puts emphasis on the middle verse. In this story, the emphasis falls on the people’s desire to “make a name for ourselves” because “otherwise we will be scattered over the face of the earth”. (Gen. 11:4)

Why were they concerned about being scattered? Why does God care? What is God doing in confusing their languages and scattering them?

For starters, God does not break into the story, yet, when they are making bricks. We might assume, therefore, that God isn’t threatened or concerned about their development of new technology. He doesn’t break into the story until they say they are going to build a tower to make a name for themselves.

We also need to be mindful, always, of context. The context here is that people are moving away from God, away from his plans. (Moving east.) God wanted them to multiply and fill the earth, but they wanted to put down roots in the plains of Shinar (Babylon), lest they be scattered, and build a tower to exalt themselves.

God’s plan was to have them “multiply and fill the earth”. This was the instruction from God to Adam and Eve. The people who built the Tower of Babel didn’t want to do that. They didn’t want to be “scattered”. They resisted, and they put down roots when they should have been filling the earth.

Building a tower to make a name for themselves, in this context, means wanting to pursue their own plans to achieve their own ends. The concern about being scattered suggests they knew they were doing their own thing contrary to God’s plans for them. They might have feared being scattered because it would disrupt their plans to exalt themselves.

Maybe they thought God couldn’t scatter them if they built a fortified tower. Maybe they were trying to make God deal with them on their own terms, in a location they established, by a structure by which they thought they could ascend to God and control where God met with them.

Of course, God did exactly what they feared, and scattered them a against their wishes by confusing their languages.

But why? Was God threatened by them?

Um…., no. God is sovereign. He created the heavens and earth, and He created these people. They were no threat to Him. So why did God scatter them?

I believe the answer lies partly in the fact that they were pursuing their own plans in exultation of themselves. God had other plans, and God frustrated their plans that were not in keeping with His plans.

That might all seem arbitrary unless we keep asking questions and seeking answers. Why were the peoples’ plans something God couldn’t abide? How did the peoples’ plans interfere with God’s plans?

What were God’s plans?

Continue reading “How Does the Tower of Babel Fit into God’s Plan for People to Love Him and Love Our Neighbors?”

Should We Hate the Sin, and Love the Sinner?

The focus on hating the sin, but loving the sinner is a distortion of what Jesus instructs us to do.


The phrase, “Hate the sin, but love the sinner”, sounds biblical. The phrase, itself, isn’t found anywhere in Scripture, but it sounds kind of right, right?

God certainly does hate sin. No punches are pulled on the subject. For instance, we read the following in Proverbs 6:16-19:

There are six things the Lord hates,
    seven that are detestable to him:
        haughty eyes,
        a lying tongue,
        hands that shed innocent blood,
        a heart that devises wicked schemes,
        feet that are quick to rush into evil,
        a false witness who pours out lies
        and a person who stirs up conflict in the community.

And there is no doubt that God loves sinners. Paul made that perfectly clear when he said:

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Rom. 5:8)

To that extent, we can say that God hates sin, but He loves sinners. The phrase, however, is usually stated as a way that we should orientate ourselves toward other people. More specifically, the phrase is usually suggested as a way of orientating ourselves (Christians) toward “certain” people.

We say it because we hate the sin, especially their sin, and we are reminding ourselves to love the sinner.

It’s a phase that Christians generally seem to like, but non-Christians don’t seem to like it nearly as much as we do. We could chalk it up to them not understanding, not believing in the Bible and not appreciating what Jesus did on the cross for us. But is it really biblical?

While it’s biblical to say that God hates sin, but loves sinners, is it biblical instruction for us to say, “Hate sin but love sinners”? Jeff Frazier at the Chaplestreet Church in Batavia, IL (who preached on this subject August 2, 2020, and who’s sermon inspires this post) suggests that it isn’t biblical, at least not in the way we usually apply it.

Continue reading “Should We Hate the Sin, and Love the Sinner?”

Loving Our Neighbors During a Corona Virus Outbreak


We live in trying and interesting times. In the midst of enormous political and social polarization in the United States, we are now dealing with the announcement of a global pandemic. The reactions have ranged from virtual panic and hoarding of toilet paper to mocking and distrust.

Yesterday, a group of people I gather with once a month under the auspices of Reasons to Believe, a ministry that blends science and faith. We were live with Anjeanette (AJ) Roberts, who is a research scholar with RTB.

Timing was perfect. AJ is a virologist. She studies viruses for a living. She was one of the small group of people who studied the SARS virus in the early 2000’s at the National Institute of Health. SARS is a coronavirus, the same type of virus as COVID-19, the one we are dealing with now. She was on the ground floor of dealing with SARS, so she is in a unique position to provide wisdom and guidance.

I took notes as best I could yesterday and will pass on what I was able to capture in them. The facts are the facts, but how we respond to them is more important than the facts, themselves. As Christians, we need to be guided by the commands of our Lord to love one another, to love our neighbors.

Politics has a way of creeping into and tainting everything. We should not allow politics to color the facts or affect how we follow the clear direction of Scripture. Jesus is the way and the truth. We should not ignore truth in favor of political agendas or deviate from the way, which involves taking up our crosses and following Jesus, loving others as He demonstrated his love for us.

With that said, which is my paraphrasing of the guidance AJ Roberts gave us at the end of her presentation on the current state of COVID-19 in the world and in the US, I will summarize the facts she presented as best I can recall them. It’s important to note that the landscape is rapidly changing as the virus spreads around the world and in the US. In fact, she said the situation is changing on a daily and even an hourly basis.

Continue reading “Loving Our Neighbors During a Corona Virus Outbreak”