Embracing Our Identity as Citizens of Heaven

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A very good friend and sister in Christ recently gave a devotional presentation to a faith-based non-profit Board of which I am a member. She reflected on her experience of being a minority as a Christian growing up in India, where less than two percent (2%) of the population is “Christian” (including Catholics, Jehovah Witnesses, and Mormons).

Her poignant story of personal struggle with minority status and finding blessing in it, hits home with me. I have never felt like a minority in the visceral way that she experienced it. The blessing she found through Scripture in embracing her minority status is a lesson for all believers.

Being a Christian in a Non-Christian World

My friend struggled with her minority status as a Christian in India. She was ridiculed, teased, and looked down upon. By God’s grace, she felt her divine calling as a child of God, but her identity as a Christian came with consequences.

The consequences proved even more difficult for her sister, who applied to medical school. The admissions officer said she must recant her faith to be approved for assignment to any med school. She refused, and she gave up her dream of becoming a physician. Minority status in a majority world as consequences.

Being a Foreigner in the United States

When she emigrated to the United States she felt the joy of being a part of the Christian majority. Over time, however, the struggle with minority status began to resurface again. She stood out because of her ethnicity, accent, and cultural differences. She realized, “I am a minority within my Christian majority realm.”

This was a very personal struggle for her because of her childhood experience in India. She thought that moving to American where Christians are in the majority would be different. Instead, she felt the sting of minority status. Though she was a Christian in an ostensibly Christian country, she was still an outsider and a foreigner because of her nationality, ethnicity, and cultural differences.

Being a Foreigner in the World

She shared that God met her in the struggle and confronted her with His Word. What she learned through this process was sobering for her, and it is a lesson for those of us who have always lived in majority status in a majority Christian nation. 

She began to realize what a privilege it is to be a minority because we are called as believers out of the world where wide is the path that leads to destruction. We are set apart by God from the world, which means we are called to minority status in the world.

Narrow is the path that leads to life. Minority status is the Christian experience.

The Privilege of Minority Status

As she focused on these things God was showing her in His Word, she became grateful for her experience as a Christian in a majority non-Christian country. This experience gave her perspective that American Christians lack.

Continue reading “Embracing Our Identity as Citizens of Heaven”

The Importance of Separating from the Culture, Politics, and Spirit of Our Age

We are called to be in the world but not of the world or influenced by the world


I have become hyper vigilant about the influence of our current times, culture, politics, etc. on my theology. We can’t help ourselves but to struggle with the currents of our times as they threaten to push us along in their path.

We might find ourselves swept along without even noticing it. Or we might take the opposite course and fight against those currents in the opposite direction. Both responses are problematic for the Christian who desires to follow Christ and to live according to his kingdom that is not of this world.

Whether we are being carried along by the currents of this present world, or fighting in opposition to them, we can find ourselves being wholly defined by the world – what we are for and what are against – instead of the purpose and commission Christ Jesus gave to us. Both types of responses to the world lead us off the path of following Jesus.

My views on this come from a sermon I heard in my early twenties 40 some years ago. I forget the biblical texts that laid the foundation, but the foundation remains with me: whether we allow the currents of our world to sweep us along or we fight in opposition to those currents, we are constantly in danger of defining ourselves and our theology in relation to the world – rather than in relation to God and His kingdom.

If we are followers of Jesus Christ, we might look at times as if we are going in the direction of the world. At other times, we might look as if we are going in direct opposition to the world. In reality, the Christian who follows Christ is walking a straight path. His path will take us at times in the same direction the world around us seems to be going and at other times in the opposite direction.

Christopher Watkin calls this Christian phenomenon “diagonalization” because it often looks like we are working at cross purposes to the world in both directions. As the world is pushes left, we appear to be pulling right; and as the world pushes right, we appear to be pulling to the left.

The key is that we should not allow ourselves to be defined by the world around us. We should be influenced and defined by God alone and His revelation to us found in the Bible.


I made one statement above that is not exactly true. I do remember one verse on which the sermon that influenced me so many years ago hung: “It is good that you grasp one thing, and also not let go of the other; for the one who fears God comes forth with both of them.” (Ecclesiastes 7:18) I call this holding things in tension.


We do this with the Bible itself. We learn to hold things in tension. Our fear (respect) for God and His word compels us to grasp one thing we know to be true while not letting go of other things we know to be true – even when it is difficult holding onto both things.

We fear (respect, trust) that God has greater perspective than we do. When He tells us to hate sin as He hates sin and to love people (who are all sinners), we need to grasp and hold onto both things as true, even though they may seem (to us) to be in tension with each other.

When we do that, we find that we come forward with both truths and a better understanding of Truth (capital T). We understand, for instance, that God hates sin because of what it does to us and to the rest of His creation, among other things.

As finite beings, we always have an understanding gap. Even when we think we know something, we are ignorant of what we don’t know. The Bible describes that reality by saying that God’s ways are not our ways, and His thoughts are not our thoughts.

We all know “religious” people who are hard, self-righteous, and unloving. They find it easier to hold onto the idea that God hates sin and more difficult to grasp the love God has for people who sin. We also know people who tolerate, accept, and even embrace sin in everyone (including themselves) because they feel that the tension between love for people and hating sin is too difficult to navigate.

People tend to want to gravitate to one end or the other of a spectrum of thoughts that seem to be in tension with each other because it might seem simpler and make more sense to us. For instance, some people reject the idea that human beings can even know truth because of our finitude, while others (in rejecting this post modern skepticism) double down arrogantly on the things we think we know. If we hold these things in tension, we reject the idea that human beings cannot know truth while we remain humble in what we think we know.

The person who fears God, grasps the one thing without letting go of the other. We may not do this perfectly well, but we understand that both of these things are true, and we strive to hold them in tension.

I have taken longer to get to the point than I expected, so I am going to finish this train of thought now by tying it back into the opening paragraph. What does this have to do with influence of the currents of the culture, politics, and spirit of our times on our theology?

Continue reading “The Importance of Separating from the Culture, Politics, and Spirit of Our Age”

Vengeance is Mine, Sayeth Donald Trump?

“‘It is mine to avenge; I will repay,’ says the Lord.'”


I try not to be too political, and I try pretty hard to stay out of the public political fray. I am convinced that Christians should be very circumspect about politics. We are citizens of the kingdom of God, first and foremost, and we owe our ultimate personal allegiance only to the King of all Kings.

I am also mindful of the tradition of the prophets. They stood as God’s mouthpieces to God’s people and to the priests and kings who lead them. While they didn’t hold back in pronouncing God’s judgments and warnings on surrounding nations, they directed most of their attention to God’s people, the nations of Israel and Judah.

I also have to note that the nations of Israel and Judah are unique in the history of God and man. The United States of America is not a nation of God’s chosen people like the nations of Israel and Judah were.

(The current state of Israel isn’t either! See the responses of Hank Hanegraaff, the Bible Answer Man, to a pointed questions put to him about the status of nation of Israel today in the postscript to this blog article.)

There is much I could say about these things, but I want to get to my topic today. God’s prophetic voice is most prominently focused on His own people, wherever they are situated. Thus, Jesus often confronted the religious leaders of his day – the Pharisees and Sadducees – though he hardly said a word about the Romans who were the governing authorities in Judea.

Similarly, I believe God’s attention is on the church in America, and I am focused on Donald Trump only because many American Christians have claimed him as their champion. Biden, and Clinton, and Obama didn’t claim to be aligned with the church, but Trump does.

Therefore, when I read the following headline in the New York Times recently, For Those Deemed Trump’s Enemies, a Time of Anxiety and Fear, I took notice. The statement that Donald Trump has vowed to exact vengeance caught my attention.

Trump’s public warnings to those who opposed him, searched his home, prosecuted him, etc. are have weight behind them because they are characteristic of the man. People have taken them deadly seriously, including Joe Biden who pardoned a record number of people in his last days of office, including preemptive pardons of his own family members and people on Trump’s hit list.

I could say a lot about these pardons, also, but I won’t do that right now. I will only say that the threats Trump has made are not empty, and conducting himself in that way has repercussions for both parties and the health and future of politics in America. “What goes around comes around,” as the saying goes.

My focus, though, is on what this means for the church and how we live out being salt and light, making disciples to the ends of the world, and living consistent with the kingdom of heaven on earth. Do we not have some responsibility to God, the Father, the Maker of heaven and earth, to speak prophetically about the state of the church and of its complicity in the rise to power of Donald Trump?

Continue reading “Vengeance is Mine, Sayeth Donald Trump?”

The Top 10 Most Read Articles in 2024

This blog has picked up some steam in the last year, and COVID era articles lead the way


I have been blogging since 2012. I began in simple obedience to what I believed God was prompting me to do. I didn’t initially set out to write for anyone in particular. I endeavored only to be obedient to use the gifts God has given me. This blog began as a journey of faith for me, not just as a way to be obedient, but as a way of listening, seeking to understand, and working out what God was working in me.

This blog still is those things, but I soon realized that I wasn’t just writing for me, that I had an audience, albeit a very small one. The audience to whom I found myself writing in those early days was the seeker, the unbeliever, the curious, and the doubter.

Over the years I find have found myself writing often for a different audience. I still have a heart for the seeker, but I find myself writing more to the American church, the people who call themselves Christians, whether their claim is predominantly political, cultural, or spiritual.

I see a large segment of the church identifying uncritically with a political and cultural form of Christianity, as I once did, and missing the ever counter-cultural nature of the kingdom of God. My heart is to urge people to be faithful to Christ alone – not to a nation, a culture, a political party, or even a denomination.

These concerns prompted the article that had the highest views in 2024. With 6241 views, Who Were the Sons of Issachar? And What Might They Mean for Us Today? was the most read article on Navigating By Faith this year. Fitting it is, given the shift in my writing.

This article was a “Covid baby”, written in 2020, as I wrestled with the way some Christians, including some of my friends, embraced a mixture of unabashed support for Donald Trump and an appetite to follow crazy conspiracy trails down rabbit holes as we neared a presidential election in the throes of a worldwide pandemic.

Our nation was greatly polarized, and voices in American church were just as polarized as the world around us. Those tensions over politics, how we should respond to COVID, and how we should faithfully reflect God to the world around us drove me to reflect on the days when nation of Israel was torn between King Saul and David, the man after God’s heart.

These tensions continue today. We all want (or should want) to be people after God’s heart. We still need to know how to understand the times and how God would have us live in them, being faithful to His purpose in harmony with the kingdom of God, which is not a kingdom of this world. These concerns have not abated, which may be why this article has been the most read article each year since I wrote it.

Another, more personal and timeless reflection was the subject of the second most read article in 2024: The Redemption of Korah: the Sons of Korah. Also written during COVID in 2020, this article was viewed 3580 times this year. It has been the second most read article on this blog each year since I wrote it in 2020.

The Redemption of the Sons of Korah speaks to the redemptive work of God despite our worst tendencies. The article followed some research I did about the sons of Korah. Korah led his tribe in rebellion against God’s man, Moses, and they were all swallowed up by the earth.

That seemed to be the end of the story, but something in the text caught me attention, and began to search the rest of Scripture to find out whether any descendants of Korah survived and what became of them. What I found is one of the most poignant, but beautiful, redemption stories in the Bible.

One other article topped 3000 views in 2024, but before I get to it, I pause to reflect on the fact that I previously measured the most read articles of each year in the hundreds. In some years, I could not find ten articles with even 100 views. By 2019, the total viewership had risen to just over 10,000.  It jumped to 20,000 in 2020, the year of COVID. The next three years topped out around 30,000, but this year viewership has jumped above 61,000!

I have no idea what accounts for the change. It isn’t that I have written more articles. I have written double the number and triple the number of articles in previous years. I don’t know what the explanation is for the increase. I don’t monetize this sight, and I only post the articles on my Facebook group, typically. Sometimes, I post to my public Facebook feed, and I post to LinkedIn even more rarely.

I don’t spend much effort to be found, but people seem to find me. In fact, 114,190 people found Navigating By Faith on search engines this year according to WordPress. This compares to 5272 people finding the blog on Facebook where I post all of the articles. Go figure.

Any way, rounding out the top 3 articles is God Meets Us Where We Are, with well over 3000 views. The three most read articles in 2024, including this one, were all written in 2020, during the “COVID era”. During that time, we were all home more, reading more, and reflecting more on the state of the world and our lives.

Continue reading “The Top 10 Most Read Articles in 2024”

Each: How to Be a Ruler in Your Corner of the Kingdom of God Today

We are vassals of King Jesus, a royal priesthood, ambassadors of Christ


“Behold, a king will reign in righteousness, and princes will rule in justice. Each will be like a hiding place from the wind, a shelter from the storm, like streams of water in a dry place, like the shade of a great rock in a weary land. Then the eyes of those who see will not be closed, and the ears of those who hear will give attention.”

Isaiah 32:1-3 ESV

A king will reign in righteousness!

What king in the history of the world has ruled in righteousness?

Maybe there is one I don’t know about. If you believe the Bible, though, no man is righteous. Not one. (Romans 3:10-12)

Only one person in history might fit this description, and his name is Jesus. Pilate called him “king of Jews”, and Jesus didn’t deny it (John 18:33), but he died on a cross at the hands of the dominant power in the First Century: Rome.

During his life, Jesus predicted his death, but he said he would come again. (See, for instance, John 5:28-29, 14:1-3; Luke 21:25-28; and Matthew 24:23, 36-44) His First Century followers claimed that Jesus rose from the dead, and he ascended to the right hand of God. (Revelation 3:21; Matthew 22:44; Acts 2:33) They wrote about his coming back to rule the earth. (See, 2 Peter 3:10, 4:7: 1 Thessalonians 4:16-17, 5:1-3; Hebrews 9:28) In the vision John the Apostle famously saw, he says:

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

Revelation 1:7

“See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end….”

Revelation 12:12

During his life, Jesus said he came to preach the good news of the kingdom of God, (Luke 4:43), and he traveled around from town to town “proclaiming the good news of the kingdom of God.” (Luke 8:12) He said the kingdom of God has come (Luke 10:9), and it is in our midst. (Luke 17:21)

From these things, we learn that Jesus claimed to have brought the kingdom of God to earth, but he also said he would die. He also said he would rise from the dead, and come again. His followers claim he did rise and return in the flesh, but only for 40 days. Then, he left and ascended into heaven.

Jesus said, and his followers claim, that he would come again (again), but that hasn’t happened yet. In the meantime, Jesus claims he introduced the kingdom of heaven on earth. So, where is it?

Jesus told Pilate his kingdom is “not of this world.” (John 18:36) And, he said this right before he was crucified We might write Jesus off as a lunatic except for the fact that he seems to have risen from the dead according to hundreds of his followers (1 Corinthians 15:3-8), and he spent time with them over 40 days before he reportedly ascended to the right hand of God. (Acts 1: 3–4)

Even for people who have difficulty believing these claims, no one can deny the lasting influence Jesus has had. One has to wonder how such a person who was not born into nobility, who was not even a ranking religious leader in his local community, who worked with his hands, who never had political power or influence, who was poor, and who is more famous for dying than living could have become the symbol and hope of Western Civilization. Not only that, but he is revered, followed and worshipped in every nation around the world.

Paul called followers of Jesus “ambassadors” with a “message of reconciliation”. (2 Corinthians 5:18-21) He says this because Jesus came to reconcile the world to himself – to God the Father, with whom Jesus called himself one. He cam to reconcile the world to God, and we who follow him are commissioned to share the same message.

This is the good news of the kingdom of God: freedom for people who are imprisoned and oppressed, recovery of sight to the blind, and an invitation to enter into God’s favor – His kingdom. (Luke 4:18-19) Jesus is the king of this kingdom that is not of this world.

But, we are to be despised of all people on the earth if we have nothing but a kingdom that is not of this world (and nothing beyond it). If Jesus was not raised from the dead, we have nothing, and our faith is less than useless.

Thus, the testimony of those early followers who watched him die on a Roman cross and be buried and who claimed that he appeared to them, sat with them and broke bread with them, and taught them for 40 days before he ascended into heaven is the foundation of our faith. (1 Corinthians 15:3-7)


Because of their witness, we believe his promise that he will come again to bring his other-worldly kingdom to this earth in a final resolution and redemption of all that God created. If we trust the Bible, we find that his coming was foretold centuries before he was born:

“Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore.”

Isaiah 5:9-7

“One like the son of man” was also foretold by Daniel, a person who would be “given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him….” (Daniel 7:13-14) Jesus claimed to be this “Son of Man”. (See, Matthew 16:13-20 and Luke 22:48) Indeed, Christians believe Jesus is this Son of Man who was foretold, and that he will come again to judge the living and the dead.

Jesus is the “king who will reign in righteousness!” And Isaiah says that “princes [rulers, officials, captains] will rule in justice.” Among the meanings of the Hebrew word sar (שַׂר) is a vassal (a protected servant of the king), who has power and authority under a king. As followers of Jesus, that is us!

We are all vassals of King Jesus. Peter calls us a “royal priesthood”. (1 Peter 2:9) Isaiah says that each of the vassals of the king of righteousness will rule with justice. Each of us!

How do we do that today in the kingdom of God that is not of this world?


Continue reading “Each: How to Be a Ruler in Your Corner of the Kingdom of God Today”