The Way of Righteousness and the Holy Command: an Introduction

We escape the corruption of the world by the way of righteousness and the sacred command. But, what if we lose the way and don’t know the sacred commandment?


Have you ever read a passage in the Bible that weighed heavily on you? A verse that caught you up short?  A verse that gave you great concern? A verse that made you question your own salvation?

I assume we all (who take the Bible seriously) have experienced that. I believe the Holy Spirit interacts with us as we read the Bible (which the writer of Hebrews says is “living and active”). Sometimes we are encouraged, and sometimes the light of scripture shines into the recesses of our hearts and exposes things that bother us. (And so they should!)

Indeed, I believe that this is one of the great benefits of reading Scripture on a regular basis. God talks to us through His revealed Word. He interacts with us in ways that get to the core of our being … if we let Him … to teach us, to convict us, to correct us, and to instruct us in righteousness. (2 Timothy 3:16)

I recently read the following verses in my daily Bible reading:

If they have escaped the corruption of the world by knowing our Lord and Savior Jesus Christ and are again entangled in it and are overcome, they are worse off at the end than they were at the beginning. It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.

2 Peter 2:20-21

Peter goes on to quote two “proverbs” about: 1) a dog that returns to its vomit (quoting Proverbs 26:11); and 2) a sow that is washed that returns to wallowing in the mud.

These examples seem to be clear illustrations of people who, having been cleansed from sin, return to their sin. If you have ever returned to the sin you have walked away from, you know the angst that reading this verse can bring.

Peter says it is better that we never know Jesus than to have known him and walked away! People are worse off not to have known the “way of righteousness” than to have known it and turned their backs on the “sacred command” (or holy commandment).

I am convicted when I read these things. I sometimes despair of the sin I tend to repeat. I have often felt like a slave to certain sin, and I been anxious for my own salvation when I read a verse like this.

I think we should feel the full weight of verses like this. God is clearly interested in the fruit of our lives. A bad tree cannot produce good fruit. If we are tapping into the wrong tree, nothing we do can produce good fruit. The problem isn’t in the fruit; the problem is the source.

Continue reading “The Way of Righteousness and the Holy Command: an Introduction”

The Way of Righteousness and the Holy Command: The Way

We escape the corruption of the world by the way of righteousness and the sacred command. But, what if we lose the way and don’t know the sacred commandment?


I started this short series focusing on the second epistle of Peter where Peter warns his readers about false prophets with “eyes full of adultery”, greed, and depravity who are slaves to their own sin. These people seduce the unstable and entice others by appealing to the lustful desires of the flesh. Peter says,

It would have been better for them not to have known the way of righteousness, than to have known it and then to turn their backs on the sacred command that was passed on to them.

These are fearful words of warning. Anyone who might feel enslaved to sin has likely felt angst when reading this words.

In the previous article, I note that the actions Peter describes are the fruit of people who have “known the way of righteousness” and the “sacred [holy] command” and have turned their backs and walked away. The fruits are the symptoms, not the cause.

The important thing for us, therefore, is to know the way of righteousness and the holy commandment, and not to turn our backs on them! In this follow up to that introductory article, I will focus on the way of righteousness.

Continue reading “The Way of Righteousness and the Holy Command: The Way”

The Surprising Value of the Concept of Sin

The idea of sin makes people feel uncomfortable, and people blame sin for making them feel bad about themselves.


Many people bristle at the Christian idea of sin, and many people fault Christianity for its emphasis on sin. Richard Dawkins criticized Christianity in his book, The God Delusion, that it’s all about sin, sin, sin. His sentiment seems to be a popular one.

As a long-time Christian, I have a “robust” view of sin not just because I have robust respect for the Bible. I see sin in myself, and I see it in mankind, generally. I see it as a fact, like gravity, that makes sense of the foibles, failures, and futility of people and human systems I see in the world.

Not that people are incapable of doing good. Even who do not believe in God can do good. Even in doing good, though, I believe most of us do it good “selfishly” – because it makes us feel good; because of peer pressure; because we want people to honor us; because we want other people to be nice to us; or simply because of the utilitarian ideal that it makes the world a better place for me and my tribe to live in.

Most people, I assume, would be uncomfortable with my assessment. Maybe what I see in myself shouldn’t be “projected” onto other people. Maybe I am right, though. I wouldn’t believe it if I didn’t think it is a fair assessment.

I think one issue people have with the idea of sin is that they don’t know what to do with it. It doesn’t fit into an evolutionary paradigm that celebrates the progress of humanity from primordial ooze to ape to rational being.

Absent a cosmic redeemer, people have no “solution” for sin. Reject the One, and the other makes no sense. Many people don’t want a cosmic redeemer interfering with their self-determination (even people, ironically, who believe we have no self-determination, because we merely dance to our DNA).

People don’t see any “value” in sin. The idea of sin makes people feel uncomfortable. They blame the concept of sin for making them feel bad about themselves. When people measure their goodness against others, they either feel shame or self-righteousness, because they see themselves as better or worse than others.

People blame judgmental attitudes, intolerance, lack of empathy for others, and a host of other evils on the Judeo-Christian concept of sin.

On the other hand, do people who have rejected the Christian concept of sin stop feeling bad about themselves or stop being self-righteous? In my experience, no, they don’t.

Abandoning the idea of sin doesn’t seem to help people not feel bad about themselves, and it doesn’t stop people from being self-righteous. People still compare themselves to others. People still struggle with self-image, and some people still seem to think themselves morally superior to others even after rejecting the concept of sin.

The Christian vocabulary that includes sin has no place in alternative cultural constructs, like cultural Marxism, and the host of critical theories that flow from it. Judgment of others, however, is baked into those constructs, and virtue is signaled for group approval in ways that seem, to me, just as inimical as any bad church environment.

People are shamed and labor under judgmental attitudes perfectly well without the help of Christianity. In fact, I believe the shame and self-righteousness is even worse because other cultural constructs lack the Christian concepts of redemption, grace, and forgiveness.

But, I believe in sin simply because it makes sense of all my experiences and everything that I see in people and the world that is run by people. I have never thought of sin as a value proposition, other than to think that sinfulness is generally bad. I have certainly never thought of the idea of sin as good!

Until now.

Continue reading “The Surprising Value of the Concept of Sin”

You Might Be A Pharisee If ….

Just when we become proud of our own spiritual advancement we are most in danger of spiritual catastrophe!


[29] “Woe to you, experts in the law and you Pharisees, hypocrites! You build tombs for the prophets and decorate the graves of the righteous. [30] And you say, ‘If we had lived in the days of our ancestors, we would not have participated with them in shedding the blood of the prophets.’

Matthew 23:29-30

Reading this passage in Matthew today reminded of the old bit by the comic, Jeff Foxworthy. If Jeff Foxworthy was a comic in 1st Century Judea, he might have said, “You might be a Pharisee if ____________________ (fill in the blank).”

In a similar vein, we could say, “You might be a Pharisee if you think you would not have opposed Jesus if you lived in Judea in the 1st Century.”

Of course, Jesus wasn’t being funny when he confronted the Pharisees, and this wouldn’t be a comedic schtick.

I don’t think Jesus was saying it was wrong for people to build tombs to the prophets or decorate them with flowers. Jesus was saying it was wrong to say (and think) they would have treated the prophets any differently.

The Pharisees are to us what the prophets were to the Pharisees. We may be tempted to think that we would embraced Jesus if we lived in 1st Century Judea, and would not have opposed him or called for his crucifixion if we we were in the crowd that shouted, “Crucify him!”.

But, that is no different than how the Pharisees thought and what the Pharisees claimed about the prophets that were resisted, derided, and sometimes killed by the “religious” people of their day. Jesus was clearly implying that the religious people of his day (the Pharisees), were no different than the religious people in the days of the prophets.

Can we say, then, that we are different than they?

Only if we adopt the same thinking as the Pharisees! (If I am understanding Jesus accurately.)

The Pharisees thought of themselves more highly than they should have. John came preaching repentance, for the Kingdom of God is near! But, the Pharisees didn’t repent. They didn’t think they needed to repent.

When Jesus – who was God in the flesh – came into the world, the Pharisees didn’t recognize Him or receive Him. (John 1:9-11) They did not prepare themselves for his coming by repenting, as John the Baptist exhorted. They adopted the wrong attitude about what God was doing in their time, and they didn’t hear and respond to what God God’s messenger was saying.

Pharisees say the right things, and they do the right things, but they fool themselves. What the Pharisees said and did was a façade. Their hearts were not aligned with their actions. They claimed to be experts in the Law, but Jesus called them blind guides leading blind followers. (Matt. 15:14)

Pharisees were concerned with appearances and the way people saw them. Pharisees were not as concerned with their heart attitudes. Jesus called them “white-washed tombs” that were empty inside (full of dead people’s bones and uncleanness). (Matt. 23:27-28) We need to be careful that we do become like the Pharisees.

Continue reading “You Might Be A Pharisee If ….”

What Business Do We Have Judging the World?


The title to this blog article is a question that doesn’t come from me. It comes from Paul, the Apostle. The question is rhetorical, meaning that Paul assumed his audience would know the answer, though he doesn’t leave them guessing. He provides the answer.

His audience was the Corinthian church in the 50’s AD. The larger context in which Paul asked this rhetorical question is also instructive. This is that context in which Paul asks the question:

I wrote to you in my letter not to associate with sexually immoral people— not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

1 Corintihans 5:9-11 (emphasis added)

Then Paul asks the question,

What business is it of mine to judge those outside the church? Are you not to judge those inside? God will judge those outside.  

1 Corinthians 5:12 (emphasis added)

I am reminded of this passage today because of a comment posted by someone on Facebook about how we should treat people who seem to be “acting against God.” The poster expressed the opinion that something should be done by Christians about the “open immorality … being accepted in society.”

I don’t want to suggest that biblical morality should not instruct how Christians vote and engage politically in the world, but Paul’s question about judging the world should affect how we interact with the world in politics and other ways. At the same time, we need to know how to model Paul’s instruction not to judge those outside the church.

Christians are often accused of “forcing their religion” or morality on others. Simply voting and engaging politically based on biblical values is not forcing religion or morality on others any more than others voting and engaging politically based on their own values is forcing their views on us. We can vote our consciences without judging.

This is where we may need some nuance, however, as some Christians seem to think they have a biblical obligation or mandate to make the world conform to a biblical morality. I have to admit that I have shared this confusion in my past until I began to take seriously what Paul said to the Corinthians in the passage quoted above.

Judging by Paul’s words, I used to view this exactly backward! I judged the world by biblical morality, but I often gave myself and fellow Christians a pass when it came to strict adherence to righteous behavior. After all, we are saved by our faith and not be works, right? If I mess up, I can confess it and be forgiven – even as I demand that the world acknowledge and follow the law.

As I meditate on Paul’s words, I see that Paul’s instruction aligns with what Jesus said about judging. I think you will see that as I unpack what Paul and Jesus said and try to work out why they said it and what it might mean for us in the way we conduct ourselves in the world.

Continue reading “What Business Do We Have Judging the World?”