What Does God Want from Us?

This question gets at the whole point of Scripture….


If God is the creator of the universe, of everything seen and unseen, as the Bible says, if God was intentional in His creation and made us in His image as the centerpiece of His creation, what was His intention for us? What does He want from us?

This question gets at the whole point of Scripture, but I think we miss the point among all the words sometimes.

Even people who believe that God exists and acknowledge God made us get lost in the words sometimes. We see in Scripture lists of “do’s and don’ts” and rules and warnings, and we fail to see the big picture, the purpose of God. We fail to see God’s character and heart.

The Law was intended by God to show us what is right and, more importantly, to reveal to us that we are incapable of doing what is right in and of ourselves. (Rom. 7:7-25) We all fall short (Rom. 3:23), and we fail to do what we know we ought to do. (Rom. 7:18-19)

Anyone who depends on doing right to make themselves right with God are cursed (Gal. 3:10). If they fail at one point, they fail at everything. If a person refrains from killing anyone his entire life except for one time, he is still a murderer – not because of all the people he didn’t kill, but because of the one person he did kill. If a person lies only once, he is a liar.

If you sin once, you are sinner. “If we claim to be without sin, we deceive ourselves and the truth is not in us.” (1 John 1:8)

The point of the law is to help us understand that we can’t achieve righteousness by our own efforts. It’s impossible for us. We must depend on God for it. The Law was given alongside the promise of God to show people their sins to that we would receive the grace that God offers us through Jesus. (Gal. 3:19)

Salvation (from sin and death) is a gift God gives us by His grace; God gives us salvation by grace so that none of us can boast about having earned it. (Eph. 2:8-9)

But is this all God expects from us? Is this all God wants from us – to be saved from sin and death? If salvation from sin and death was all God wanted for us, He could have made us without the capability of sinning, and He could have made us eternal from the beginning.

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The Counter Culture of Gentleness in an Angry World


The Bible verse of the day today in the YouVersion app is from Proverbs 15:1:

“A soft [gentle] answer turns away wrath.[1]”

I try to read Scripture every day. I have a reading plan (reading through the Bible chronologically this year), and I usually read the Scripture of the day. Every once in a while, the Scripture I am reading for the day comes up that day in another context.

Today is Sunday, and the sermon I listened to today by Jeff Frazier at Chapelstreet Church in Batavia, IL was about the misconception that we should not judge. I would post the message (because it’s a good one), but it isn’t on the Internet yet for viewing. The message was somewhat along the lines of an article I wrote, 8 Important Points About Judging and Judgment.

Keys points are that God didn’t tell us to judge; he told us to judge others with the same measure we judge ourselves; we need to take the logs out of our own eyes before we can take the specks out of our brothers’ eyes; we are not instructed to judge the world (God is their judge), but we are to judge those in the church; we need each other’s righteous judgment and gentle help in dealing with sin (speaking the truth in love to one another).

Jeff said something about removing specks from brothers’ eyes that I hadn’t thought about before. I note that we must be close to our brothers to remove specks from their eyes, and that requires close, intimate relationship. He added that we don’t go about removing objects in our loved ones’ eyes with a screwdriver and a pliers! We do it gently, carefully with a delicate touch.

The real take away for me in his message, and the reason that I write is not about relationships in the body of Christ among the brothers and sisters in the faith, but our relationship to the world with people who do not subscribe to the faith. This is where he used the statement in proverbs – a gentle answer turns away wrath – and it couldn’t be more relevant to the times.

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Should We Hate the Sin, and Love the Sinner?

The focus on hating the sin, but loving the sinner is a distortion of what Jesus instructs us to do.


The phrase, “Hate the sin, but love the sinner”, sounds biblical. The phrase, itself, isn’t found anywhere in Scripture, but it sounds kind of right, right?

God certainly does hate sin. No punches are pulled on the subject. For instance, we read the following in Proverbs 6:16-19:

There are six things the Lord hates,
    seven that are detestable to him:
        haughty eyes,
        a lying tongue,
        hands that shed innocent blood,
        a heart that devises wicked schemes,
        feet that are quick to rush into evil,
        a false witness who pours out lies
        and a person who stirs up conflict in the community.

And there is no doubt that God loves sinners. Paul made that perfectly clear when he said:

“But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.” (Rom. 5:8)

To that extent, we can say that God hates sin, but He loves sinners. The phrase, however, is usually stated as a way that we should orientate ourselves toward other people. More specifically, the phrase is usually suggested as a way of orientating ourselves (Christians) toward “certain” people.

We say it because we hate the sin, especially their sin, and we are reminding ourselves to love the sinner.

It’s a phase that Christians generally seem to like, but non-Christians don’t seem to like it nearly as much as we do. We could chalk it up to them not understanding, not believing in the Bible and not appreciating what Jesus did on the cross for us. But is it really biblical?

While it’s biblical to say that God hates sin, but loves sinners, is it biblical instruction for us to say, “Hate sin but love sinners”? Jeff Frazier at the Chaplestreet Church in Batavia, IL (who preached on this subject August 2, 2020, and who’s sermon inspires this post) suggests that it isn’t biblical, at least not in the way we usually apply it.

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Justice Means Working in the Fields Among the Wheat and the Weeds

Jesus warned us that weeds would grow up with the wheat, but the fields are ripe for the harvest.


The recent turmoil that was triggered by the killing of George Floyd has put a focus on justice in our country. In a sense, justice is on trial. Racial justice is the primary focus, but justice generally is implicated.

Most people are focusing on racial justice right now, but I have seen people with signs at rallies with messages aimed at “police brutality” generally. The spark of emotional reaction has ignited the flames of passion in all people who believe that injustice exists in our systems of justice.

One good example of that more general focus on justice is the “autonomous zone” created by protestors in the City of Seattle, WA.  (Seattle protesters set up ‘autonomous zone’ after police evacuate precinct by Danielle Silva and Matteo Moschella for CBS News June 11, 2020) The police have abandoned the East Precinct in response, and the protestors have replaced the sign on the police station to read “Seattle People Department”.

Many Christians, especially evangelicals, who tend to be conservative, having traditional values and respect for authority, react negatively to such extreme radicalism, and for good reason. In doing so, though, we fail to see, ignore, or gloss over real justice issues that should be addressed.

Our God is just. Righteousness and justice are the foundation of God’s character. (Ps. 89:14) Righteousness and justice should be priorities to us as they are to God.

We might think of justice in terms of punishment, but that is a very warped and inaccurate view of biblical justice. “Biblical references to the word ‘justice’ mean ‘to make right.’ Justice is, first and foremost, a relational term — people living in right relationship with God, one another, and the natural creation. From a scriptural point of view, justice means loving our neighbor as we love ourselves and is rooted in the character and nature of God. As God is just and loving, so we are called to do justice and live in love.” (What does social justice really mean? by Adam Taylor, World Vision February 20, 2012)

Many Christians get tripped up by the term, social justice, because of secular baggage associated with the term. Indeed, social justice has taken on connotations that might by antithetical to some biblical principles. Because justice is a primary characteristic of God, however, we can’t let competing visions of what justice looks like to get in our way of doing justice.

God desires for us to be salt and light in the world. That means getting involved. Jesus warned us that weeds would grow up with the wheat (Matt. 13:24-30), but the fields are ripe for the harvest. To be involved in the harvest, we need to venture out into the fields, weeds and all.

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Focus on Love to Remain on the Narrow Path

The narrow road is where the innocent and the wise travel in the maturity of love.


When the church reaches “unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ…. [t[hen we will no longer be infants, tossed back and forth by the waves, and blown here and there….” Ephesians 4:13-14

This a verse that ended a sermon in a series on the love chapter – 1 Corinthians 13, given by Jeff Frazier at Chapelstreet Church, The Greatest of These, May 24, 2020.

The sermon began with the observation that 1 Corinthians 13 is not really the “ode to love” that we often think it is. The First Century Corinthians probably didn’t embroider 1 Corinthians 13 and hang it on their walls. Paul was chiding them for all the things they were not doing and doing wrong.

The Corinthians were a worldly, wealthy, educated and diverse people. If Corinth had magazines, they would have been candidate for the list of 10 best towns in which to live in the First Century Roman Empire. They were sophisticated in all the ways of the world.

But they fell short when it came to love.

Love, of course, is the greatest attribute of a Christian. That’s the point of 1 Corinthians 13. (1 Cor. 13:13) Though the Corinthians were rich in many things like eloquent speaking, even prophecies and faith, Paul says even those things mean nothing without love. (1 Cor. 13:1-2) A person could even give all his wealth away and offer his body to hardship, but without love, nothing is gained, says Paul. (1 Cor. 13:3)

The Corinthians thought they were pretty hot stuff. They had much in this world and much in the way of talents and resources, and because of that they were boastful and proud.

The beautiful list of what is love is a list of what the Corinthians lacked.

We could read it this way: the Corinthians are not patient or kind. They are envious, boastful and proud. They dishonor others and are self-seeking, easily angered and keep records of all the wrongs done to them. They delight in evil and do not rejoice in truth. They aren’t protective, trusting or hopeful, and they don’t persevere. (1 Corinthians 13:4-7)

The Corinthians were full of jealousy and pride about their own spirituality, and they didn’t appreciate each other. (1 Cor. 12:16 -22) They were puffed up with their own knowledge. (1 Cor. 8:1) They were given to argument, strife and disunity over which leaders to follow. (1 Cor. 1:10-12) At the same time, they tolerated sexual sin, greed, idolatry cheating, slander and drunkenness in their members. (1 Cor. 5:1-5, 9-11)

The Corinthian church was rich in the way of worldly wealth and talents. They were even full of the gifts of the Holy Spirit, but they were poor in the fruit of the Holy Spirit (love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control (Gal. 5:22-23)).

Paul goes on to say that love is the greatest fruit of the Holy Spirit. Love is the ultimate goal of the Christian, because God is love (1 John 1:9), and He desires us to be transformed into His image. (Rom 8:29) We don’t need wealth, resources, talents, knowledge or even the gifts of the Holy Spirit if we have love.

Love, including all the fruits of the Holy Spirit, is the sign of mature Christianity.

Jeff Frazier said that Paul could have written the love chapter to much of the American church, and I think he is right.

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