The recent turmoil that was triggered by the killing of George Floyd has put a focus on justice in our country. In a sense, justice is on trial. Racial justice is the primary focus, but justice generally is implicated.
Most people are focusing on racial justice right now, but I have seen people with signs at rallies with messages aimed at “police brutality” generally. The spark of emotional reaction has ignited the flames of passion in all people who believe that injustice exists in our systems of justice.
One good example of that more general focus on justice is the “autonomous zone” created by protestors in the City of Seattle, WA. (Seattle protesters set up ‘autonomous zone’ after police evacuate precinct by Danielle Silva and Matteo Moschella for CBS News June 11, 2020) The police have abandoned the East Precinct in response, and the protestors have replaced the sign on the police station to read “Seattle People Department”.
Many Christians, especially evangelicals, who tend to be conservative, having traditional values and respect for authority, react negatively to such extreme radicalism, and for good reason. In doing so, though, we fail to see, ignore, or gloss over real justice issues that should be addressed.
Our God is just. Righteousness and justice are the foundation of God’s character. (Ps. 89:14) Righteousness and justice should be priorities to us as they are to God.
We might think of justice in terms of punishment, but that is a very warped and inaccurate view of biblical justice. “Biblical references to the word ‘justice’ mean ‘to make right.’ Justice is, first and foremost, a relational term — people living in right relationship with God, one another, and the natural creation. From a scriptural point of view, justice means loving our neighbor as we love ourselves and is rooted in the character and nature of God. As God is just and loving, so we are called to do justice and live in love.” (What does social justice really mean? by Adam Taylor, World Vision February 20, 2012)
Many Christians get tripped up by the term, social justice, because of secular baggage associated with the term. Indeed, social justice has taken on connotations that might by antithetical to some biblical principles. Because justice is a primary characteristic of God, however, we can’t let competing visions of what justice looks like to get in our way of doing justice.
God desires for us to be salt and light in the world. That means getting involved. Jesus warned us that weeds would grow up with the wheat (Matt. 13:24-30), but the fields are ripe for the harvest. To be involved in the harvest, we need to venture out into the fields, weeds and all.