I have been writing on the need for the evangelical church, in particular, speak up and get involved in doing justice as God would have us do. (Here and here.) We have been champions of proclaiming the Gospel, but we haven’t exactly been champions of doing justice.
My goal isn’t to shame anyone into jumping onto a cultural bandwagon, but to emphasize God’s heart that is characterized by justice and our rightful role in participating in God’s purposes. There is no condemnation for those who are in Christ, but God calls us to do justice. (Micah 6:8).
At the same time, we need to be mindful, always, of truth. Biblical justice has a vertical element and a horizontal element: man to God and man to man. We need to be aligned in both directions with God and His character.
Critical race theory has become a viable contender in the modern cultural arena for defining injustice and prescribing how to fight it. Critical race theory, by its very nature, attempts to control the discussion. As Christians, though, we need to keep our focus on the Gospel as we wade into the fray.
In this article, I summarize a conversation between Alisa Childers and Monique Duson on Race, Injustice, and the Gospel of Critical Race Theory. (The full interview is linked at the end of this article.) I have been meaning to write on the subject of the difference between Gospel justice and social justice (without the Gospel), for well over a year. This, I think, is helpful introduction to the subject.
I will address critical race theory (CRT) here, and I will follow with some thoughts on true (biblical) justice.
Monique Duson grew up with critical race theory in south LA. The ideas that drive critical race theory (CRT) were her frame of reference before she even had a label for them. She was nurtured and educated by it. Her world was defined by an us-against-them orientation: whites against blacks.
She didn’t really know the philosophy or the foundations that under-girded that framework until she attended college at Biola University, a Christian institution. Even there, she recalls, she really didn’t question it or put it into a Gospel perspective.
In fact, she had always assumed “the Gospel” in the modern United States of America was a white concept that was part of the oppression of white power structures. She explains that she didn’t come to realize the historical Gospel isn’t white until after college when she was challenged to dig into it.
As she learned that Jesus wasn’t white and the culture in which the Gospel first spread wasn’t white, Monique came to realize, “The Gospel we have perceived isn’t white protetestantism.” The Gospel predated the European influences that eventually spread the Gospel to the New World.
Because of Monique’s background and personal experience with critical race theory, she is uniquely able to identify where CRT and biblical notions of justice and the cure for injustice diverge. The rest of this article focuses on CRT as another gospel that is different than the true Gospel that Jesus preached.