How Can God Judge Good People: Examining the Problem In More Detail

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In a previous blog post, I explained how God is the standard of goodness, and we all fall short of that standard. We have a false view of goodness when we measure ourselves against other people. When we measure ourselves against God, we do not measure up.

And, this is the problem: if God is perfectly good, and there is no bad in Him, we would corrupt Heaven if we entered there. Even the comparatively little bit of bad in the best person would pollute the perfect goodness of God. Just as the physical characteristics of people are virtually indistinguishable 110 stories atop the John Hancock Building, our relative goodness is indistinguishable from the perspective of the perfect goodness of God.

It is not that God would refuse us because of our imperfection; our own corruption (sin) is the problem. As Ezra pined, “Here we are before you in our guilt, though because of it not one of us can stand in your presence.” (Ezra 9:15) Our own sin keeps us from God; our sin separates us from God. The problem is us, not God.

We can not enter Heaven in our present state, the “place” where God dwells, because whatever “bad” we have in us would prevent us from entering. Like an invisible force field, we could not enter in. Our sin would catch us short.

A discussion of goodness and badness, however, really misses the point altogether. As I have said, “goodness” is defined by God, and only God is God. We are not. That may seem elementary, and it is – in the sense that it is essential to understanding our problem. To understand more completely, we have to go back to the beginning. Continue reading “How Can God Judge Good People: Examining the Problem In More Detail”

How Can God Judge Good People: the Problem

Is goodness the key to getting into heaven?

 (c) Can Stock Photo

(c) Can Stock Photo

If good people do not believe in God, how can a good God send them to Hell? If God is good, as Christians claim, how can a good God judge good people? This is a perplexing question to many people.

Some of the difficulty comes from the question itself. The question assumes, as frankly most of us do, that goodness is the standard to “get into Heaven”. There certainly is good reason for that assumption. Christians are always talking about sin and morality. So, let’s take a deeper look at. Is that really what is going on?

Continue reading “How Can God Judge Good People: the Problem”

The Sun Shines Now on Saints and Sinners

Our lives in this world will end. Then, we will have nothing between us and eternity.

This is the fifth in of a series of posts on Putting the Wrath of God in Perspective. I have previously written on the subject of the wrath of God several times. In my last blog, I considered how God is perceived through the filter of human experience: if a person sets his self against God, he experiences what feels like condemnation, anger and rejection; while the person who attempts to draw near to God experiences love, grace and acceptance.

God does not change in this exercise. We do. Where we stand in relation to God determines how we experience Him. If God is the source and giver of life, and if God is love, we should experience life and love when we draw near to Him; conversely, we experience the opposite of life and love when we reject God or withdraw from Him. We experience love or “wrath” depending on where we stand in relation to God.

Taking this a step further, if we love what God loves, we find fellowship with Him, but if we love what God does not love, we find that we are separated from Him by our love of things God does not love.

We don’t naturally love what God loves, so we naturally feel some tension with God. In order to know and understand God, we need to get beyond this tension. There is no tension on God’s part, however; the tension is with us and our posture toward God.

Continue reading “The Sun Shines Now on Saints and Sinners”

The Wrath of God and Eternity

Our eternities rest on the choices God has given us. This life is serious business.

 (c) Can Stock Photo

(c) Can Stock Photo

This is part 3 in the series of Putting God’s Wrath in Perspective. We started by considering the fact that God is God. We are not God and really have no say in who God is or what He does. He could be nothing but wrathful, but we discover that God is, ultimately, love.

From there we discover that God’s wrath in history is employed to achieve the ends God purposes to accomplish, beginning with meting out justice, but more importantly to accomplish His ultimate purposes. His ultimate purpose is to bless the entire world and to reconcile the world to God and to mete out justice as justice is due.

This can only make sense, really, in the context of eternity. If this world is all there is, a just God would have to accomplish justice within the parameters of time. He would have to accomplish justice for each person during the life span of each person. That would be impossible to accomplish in a world in which individuals have real choice.

We tend to think of justice in terms of our own experiences. We think of justice at first instance in terms of our own lives; then we look out to the world that we know in the time in which we live. Justice is lacking in our experience – both in our own lives and in the world in which we live. In fact, if we are honest, injustice seems to be the norm.

Yet, we have this insatiable ideal and longing for a just world.

Where exactly does that come from? If justice seems so elusive in this world, why are we not simply accepting of the “way it is”? This is all we know. Why do we long for – actually insist on – something different from the injustice that is our experience?

Continue reading “The Wrath of God and Eternity”

The Wrath of God in History

 (c) Can Stock Photo

(c) Can Stock Photo

This is part 2 of the series, Putting God’s Wrath in Perspective. In part 1, we focused on the necessary fact that, if God exists, God is God; so who can question or judge Him if He is wrathful? We are in no position to change God or judge Him. But we are told, if God is wrathful, that is not all He is because we are told that God is love. (1 John 1:14)

With that in mind, I continue this series on the wrath of God by focusing on God in the history revealed in the Bible. I want to pick that history up from the point when God found a man in (Abraham) who was inclined to hear his voice.

Whether you believe that men have evolved from neanderthals to modern intellectuals or believe in Adam and Eve, we have a natural disconnect between us and the divine. This is to be expected based on the fact that we are the stuff of time, space and matter, and God necessarily is not. In that relationship, we need God to reveal Himself to us because we don’t have the tools in our toolbox to understand a timeless, spaceless immaterial God on our own accord.

The biblical story is the story of God reaching out to mankind through people inclined to hear his voice. Abraham was such a man, and God used Abraham to reveal His self in history to mankind. God chose this man, Abraham, to be the vehicle by which he would bless all people because Abraham was inclined to hear God and respond to him.

Through Abraham and one miraculously born son, Isaac, God promised to create a people that would be as many as the stars in the sky. The Old Testament is the story of God establishing these people, though these people were difficult to manage. They grumbled and complained a lot. They didn’t understand what God was doing. They were more inclined to go in a different direction and live differently than God wanted them to live, but God made his promise to Abraham, and He would keep it.

Continue reading “The Wrath of God in History”