God Speaks to Each of Us in Our Own Love Language

The poignance of human longing, existential angst, and the intimacy of God with us

Photo credit to Carolyn Weber: author, speaker and professor

Carolyn Weber has always been an academic, but she is no longer an atheist. She has a B.A. Hon. from Huron College at Western University, Canada and a M.Phil. and D.Phil. from Oxford University, England. She has taught at faculty at Oxford University, Seattle University, University of San Francisco, Westmont College, Brescia University College and Heritage College and Seminary, and she was the first female dean of St. Peter’s College, Oxford.

My inspiration today comes from an interview of Carolyn Weber by Jana Harman on the Side B Stories podcast. You can listen to the hour long interview in episode 4, Finding God at Oxford – Carolyn Weber’s story. She turned her personal story into a book, “Surprised by Oxford”, which is being made into a screenplay staring Phyllis Logan from Downton Abbey and Mark Williams from the Harry Potter movies.

In the interview, Carolyn Weber shared that she was drawn to the romantic writers of the 17th and 18th centuries in her college years because they wrote about infinite longing. Carolyn long recognized a similar longing in her own life, and they romantic writers resonated with that longing in her. 

Carolyn was raised in a non-religious home. She had no experience with religion, and she was not familiar with the detail of Christianity or the Bible.

She recalls that she knew nothing of the Bible until she read the Bible for the first time in a college class. As an undergraduate literature major, her first impressions of the Bible included included recognition of how well the story of the Bible holds together in intricate detail, though it was written over many centuries by almost four dozen different writers.

These elements of Carolyn Weber’s story remind me of my own story. I was raised in a religious home. We were Catholic, and we went to church every Sunday, but I had never read the Bible. I knew next to nothing about the Bible before college, and church seemed to have no relevance for me.

I was also an English Literature major. I also read the Bible for the first time in a college class. I wasn’t particularly drawn to the romantic writers, but I did notice the theme of longing, and it intrigued me. (You can read my story here.) Our first impressions of the Bible were also very similar.

I recognize that my resonance with Carolyn Weber’s story may not translate to every reader (and maybe not to any reader). A statement she made in telling her story, however, may. She said, “God speaks to us in our love languages.”

I can identify with that, perhaps, because my “love language” seems to be so similar to hers. The same things that spoke to her, spoke also to me. I will explain below, but I invite you to consider as you read (or go back to listen to her story) what your love language is and how God has spoken intimately to you in your love language.

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A Strategy for Reversing the Decline of Faith in the United States?

Over two-thirds of today’s immigrants to the United States are Christians

Statue at the Recoleta cemetery in Buenos Aires, Argentina

I read an article posted by the Free Press, A Church Grows in Brooklyn. The article draws a line between immigrants working jobs Americans don’t want and immigrants upholding faith traditions that Americans are abandoning. the author says:

“Over two-thirds of today’s immigrants to the United States are Christians, and prominent religious scholars forecast that immigrants will single-handedly reverse Christianity’s decline in America.”

Yet, a large segment of “the American church” monolith seems to be completely disconnected from this reality. Many American Christians are proudly “anti-immigration”. They will say they are in favor of “legal” immigration, but they would turn away hundreds of thousands of refugees and “illegals” – as if grace played no part in the salvation of immigrants.

If the American Church is positioned against generous immigration, we have not only forgotten our American heritage (“give me your huddled masses”); we have forgotten our spiritual roots:

“And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.” (Deut. 10:19)

“‘Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow.’” (Deut. 27:19)

“The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.” (Lev. 19:34)

“You shall not oppress a stranger, since you yourselves know the feelings of a stranger, for you also were strangers in the land of Egypt.” Ex. 23:9)

“For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever.” (Jer. 7:5-7)

“You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have begotten children among you. They shall be to you as citizens of Israel; with you they shall be allotted an inheritance among the tribes of Israel.” (Ezek. 47:22)

“Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor….” (Zech. 7:9-10)

“’Then I will draw near to you for judgment; and I will be a swift witness against … those who turn aside the alien and do not fear Me,’ says the Lord of hosts.” (Mal. 3:5)

These are just a few of the verses that weave like a rich gold thread through the tapestry of Scripture. This thread began with the first step Adam and Eve took out of the Garden of Eden – banished from their home with God and doomed to walk the earth as aliens and strangers. The entire sweep of the Bible is about God’s plan to bring them home – to welcome the stranger back.

When we are home in this world, we are absent from God. when we become born again, we are no longer “of this world.” (John 15:19; 17:16) Our citizenship is in heaven. (Phil. 3:20) We have become strangers and exiles on earth like the great men and women of faith. (Heb. 11:13-16) If, indeed, we are of the faith.

Hebrews 11 urges us to model ourselves after the great people of faith. Those people did not call this earth their home because they were waiting for a city, the architect and maker of which is God. Peter says that we are (or should be) aliens and strangers in this world. (1 Peter 2:11) If we truly believe that, why do we resist sharing our temporary country with real aliens and strangers streaming in from the mission filed God has commissioned us to go into?

Continue reading “A Strategy for Reversing the Decline of Faith in the United States?”

The Elijah Complex and the Whisper of God

We may have an Elijah complex when we think we are the only ones following God.

BRESCIA, ITALY – MAY 23, 2016: The painting Prophet Elijah Receiving Bread and Water from an Angel at Chiesa di San Giovanni Evangelista by Alessandro Bonvicino-Moretto

Do you identify with Elijah? Do you squirm thinking about his zeal? Do you feel guilty about not sharing the Gospel with your neighbor? Then, maybe a new look at Elijah may resonate with you.

We know Elijah for his zeal for Yahweh in a time when the culture and national leaders were rebelling against God. Sound familiar?

Elijah is famous for challenging the Israelite king, Ahab, and his rebellious wife, Jezebel, and all of the prophets of Baal and Asherah that were commissioned by that royal pair. He felt like he was the only one standing for God in a world that wanted him to shut up and go away.

Some of us may feel like Elijah, while many others of us may feel guilty that we are not like Elijah. He is a pillar of the faith, right?

Yes, of course, he is! As I read through these passages, though, I am seeing something I didn’t catch before. For one thing, I get the feeling that Elijah probably wasn’t a fun guy to be around.

He certainly didn’t go along with the crowd. He wasn’t known for his diplomatic tact. (To put it mildly) He said what was on his mind, and he didn’t pull any punches.

These characteristics of Elijah begin to give us an idea of what he is like. They also point toward a more human side of Elijah that I hadn’t noticed before, which is why I want to dive deeper into the story of Elijah and the prophets of Baal.

Elijah is famous for challenging 450 prophets of Baal to an Ancient Near Eastern duel of the gods. It was Elijah against all the prophets of Baal; Yahweh against Baal in a cosmic duel with mortal consequences for the losers.

This is the way Elijah rolled. No holds barred!

Elijah challenged the prophets to sacrifice a bull on an altar without setting fire to it, letting Baal or Yahweh, as the case might be, consume the sacrifice directly. Which one would show up?! The stakes were high. If Yahweh didn’t show, Elijah was toast!!

Elijah offered to let the prophets of Baal go first. (A bit of showmanship?) They cut up the bull; they placed it on the altar; and they did their ritual thing to entice Baal to come out of whatever stone he might live under … but nothing happened.

Elijah taunted them. (He was not a master of subtlety!) He egged them on to shout louder and offered the following “helpful” comments (paraphrased by me):

  • Maybe your god is daydreaming”;
  • Maybe he fell asleep and you need to shout louder; and
  • Maybe he is relieving himself, and he will be back in a minute!

Elijah’s taunting wound those prophets up into a religious frenzy. They cut themselves with knives, and swords, and spears until they bled everywhere … but still nothing happened.

When their time was up, all eyes turned to Elijah.

I imagine the anticipation in the crowd rivaled a Las Vegas audience watching Siegfried and Roy walk a full grown tiger onto the stage. Elijah let the expectation mount as he built his own altar. The atmosphere was electric. The crowd was undoubtedly hoping for more action than the prophets of Baal gave them.

I can imagine the smug look on Elijah’s face and the brash confidence in his demeaner as he instructed volunteers from the crowd to pour water on the offering. Elijah was nothing if not dramatic!


Lest we forget, they were in the middle of a long draught. Elijah didn’t just have them sprinkle water. Three times Elijah instructed his helpers to fill up the jars, and pour them out on the bull, the wood, and the altar until it was soaked and water pooled in the trench around it.

Anticipation hung like a funnel cloud overhead as darkness loomed over the mountaintop stage. The expectant crowd, the exhausted prophets recovering from their failed ordeal, and Ahab sat poised on the edge of their proverbial seats.

In the flash of a moment, fire came down from heaven. Like a galactic flamethrower, the fire was so fierce it completely consumed the bull, the wood, and the altar itself!

Nothing remained but hot, smoldering ash.

Yahweh showed up as Elijah said he would! Elijah was vindicated!

But that wasn’t enough for him. With freshened zeal fueled by the powerful demonstration of God’s power, Elijah provoked the excited crowd to grab the cowering prophets of Baal and march them down the mountain where they were slaughtered in the valley below.

Elijah was at the height of his prophetic career. Elijah may have thought, “Not even Moses presided over such a powerful demonstration of God’s awesome power!” Elijah was on top of the world!


It’s hard to imagine greater faith and boldness or a more decisive display of God’s power. Perhaps, the only thing more amazing than all of that was Jezebel’s response:

She was not… impressed… at all.

When Ahab raced to deliver the news to Jezebel, his haughty audacious wife didn’t even hesitate. She ordered death to Elijah with ice in her veins.

Elijah must have been thinking, “What’s a man of God got to do?!” (Never mind that the crowd seemed properly convinced.) If his greatest act of faith couldn’t turn the hardened hearts of Ahab and Jezebel, nothing would! He had done his absolute best, and it wasn’t enough.

Have you ever felt that way? Have you ever felt like nothing you do, or can do, makes any difference? Have you ever come to the place that you have done your best, and your best wasn’t good enough? Have you ever felt like you are the only one who stands for God?

Have you ever gotten mad at God for not defending you for standing up for Him? Then, read on.

Continue reading “The Elijah Complex and the Whisper of God”

The Importance of Asking Tough Questions and Candidly Seeking Answers

Don’t settle for blind faith. Question and seek answers.


Today, I want to do something a little bit unusual. I find my inspiration in a question posed in a Facebook group, Seekers with Questions about Christianity. You will need to become a member if you want to find the post and the response thread that follows it. This is the question:

Hi can someone please help me understand this: If God doesn’t like the idea of concubines (multiple secondary wives), then why didn’t he tell his holy prophets so? Why did He give rights and laws regarding concubines instead of tell his prophets not to have concubines? He made so many rules and instructions so that people know how to please Him and do his will – so why not also add that he doesn’t like men having concubines? And if someone wants to answer that its a matter of embracing the culture of the time, God never changes, and we are never to conform to the world around us; we are supposed to be different to the world and cultures around us.

It’s a really good question! We should be asking questions like these. The culture in some Christian circles and churches discourages people from asking tough questions. Or worse: people are actually told not to ask these kinds of questions!

I believe God expects us to ask the tough questions, and He invites us to search out the answers. I also don’t believe doubt is the opposite of faith. A lack of trust in God is more like the opposite to faith. Our doubts often drive us to seek answers and to seek God who has those answers.

In some ways, I believe our certainty can be antithetical to faith. When we think we know all the answers, we can begin to trust in our own understanding more than we trust in God. We run the risk of a shallow, intellectual faith that is wooden and stiff when we value certainty over truth.

If we reach a point where questions are no longer important, we are likely to stagnate and grow spiritually cold and distant from the world around us that has questions. If we stop asking questions, we stop growing in our knowledge of God and stop maturing in our walk with Jesus.

Thus, I think we need to encourage questions, allow ample space for questions, and take them seriously. In that vein, I want to commend Daniel Mann, who is the administrator (or one of the administrators) of the Facebook group in which the question above was posed. He is also a fellow blogger. (See Mann’s Word)

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The Reports of the Death of the Big Bang Are Greatly Exaggerated

Why the James Webb Telescope discoveries do not undermine the Big Bang theory

I previously wrote on the subject of the James Webb Telescope and the headlines claiming that recent discoveries call the Big Bang into question. (Is the Big Bang finally Over?) The Big Bang theory is a theory based upon the fact that we have an expanding universe, and the fact that we have an expanding universe suggests that it is expanding from a point in time. The Big Bang theory that the universe is expanding from a point of beginning some finite time ago is alive and well, but the standard model(s) developed to explain how the expansion we see is being called into question by the James Webb discoveries.

I didn’t go into technical detail about why the evidence for an expanding universe remains solid, mostly because I am not physicist, or even a “science guy”. I am interested in science and try to keep up with certain areas of science because they interest me, but I am not educated or trained in the sciences.

Today, however I heard an explanation for why the James Webb discoveries do not undermine the basic Big Bang principal, that the universe is expanding, that was simple and clear and worth repeating (if for no other reason than for me to remember it).

In conversation with Joe Rogan on his podcast, Stephen Meyer explains why the James Webb Telescope discoveries do not undermine the basic premise of the Big Bang theory. To understand this, we need to understand how the James Webb Telescope is constructed to observe matters in space further away from us than we have observed before.

We also need to understand the evidence for an expanding universe because the James Webb Telescope incorporates design elements that take advantage of the phenomenon that gives us proof of expansion in the universe. That evidence was discovered in the 1920s, and it provided the first evidence that the universe is expanding, and not static as was thought up to that point.

I will quickly explain that first evidence for an expanding universe. Then I will explain how the James Webb Telescope’s design is based on this evidence (thanks to Stephen Meyer in his conversation with Joe Rogan), and then I will explain how the success of the James Webb Telescope actually proves the basic Big Bang principal – that the universe is expanding.

Continue reading “The Reports of the Death of the Big Bang Are Greatly Exaggerated”