Of Powers and Principalities and Following Christ in the Midst of the Fray

The post-Christian right and post-Christian left battle for our allegiance


I have listened to all 30 episodes of Season 1 of the podcast, The Surprising Rebirth of Belief in God, by Justin Brierley. I have listened to dozens of podcasts, and I think this is one among the best, most well-produced podcasts I have found. The first episode of Season 2 inspires my writing today.


In this episode, Justin Brierley poses the question, “Whether the seeming rebirth of belief in God is right wing?” A return to Christian values seems to coincide with a resurgence in conservative politics, but, let’s look closer.


Is Christianity right wing? The African American church would beg to differ. Does Christianity have a right wing and a left wing? Or is Christianity another bird entirely?

At about the 45 minute mark in the podcast, Glen Scrivener identifies three strains of culture in the current western world. One strain is “blasting off into progressive liberalism.” Another strain is “snapping back to the worship of the strong”, a return to the world of Nietzsche. A third strain involves the “surprising rebirth of belief in God”, as Brierley puts it, where a trickle my become a flood, and Christian revival happens.

Scrivener is hopeful that the signs of Christian renewal in the west foreshadow revival, but he observes that these different strains of culture are moving forward at the same time, albeit in conflict with each other. They each have a trajectory that will continue into the future, and, “It will be a mess,” says Scrivener.

He believes Christian revival will happen, but he believes that progressive liberalism will also continue on its trajectory, divorcing itself more completely than it already has from nature and the Christian story. He believes that a devolution into what he calls “the default nature of the flesh” will continue as well, where might makes right.

Indeed, these things are happening now. Will they continue on the same trajectory into the future? Time will tell, but I think he is right: that there is a “post-Christian right” and a “post-Christian left” that are presently locked in a battle for the minds of the people of the western world.

I would add that the world, generally, is and will continue to be the devil’s playground until Jesus returns. At least, that is what the Bible says (millennium variations aside).

Continue reading “Of Powers and Principalities and Following Christ in the Midst of the Fray”

The Birthright Citizenship Case Exposes a Constitutional Crisis Unfolding

The determination of birthright citizenship case may take years to sort out, but the balance of the separation of powers is at stake now.


The determination of birthright citizenship case may take years to sort out, but the balance of the separation of powers is at stake now.

A Christian Lawyer’s Thoughts on Rights, Law & Justice: the Orientation of a Believer

Biblical justice for the common person is more about what you do than about how you are treated


We live in a world punctuated with individual rights and laws that allow redress for nearly every possible wrong that might be conceived under the sun. American litigiousness is notorious, perhaps, because of this expansive construct of individual rights.  

Laws are intended to set parameters on human activity according to a basic set of societal values that are calculated to promote human flourishing. When we feel we have been unjustly or unfairly treated, we have the authority granted by our laws to assert our rights to obtain justice.

We roll our eyes at the frivolous lawsuits held up for the amazement and ridicule of a curious public, but many real injustices and real wrongs still occur in our modern world. People are still people, and we don’t always do right be each other.

Actual malicious intention is exhibited in the never ending scams perpetrated on elders and other unsuspecting victims. They get more and more sophisticated as time goes by. These scams target the most vulnerable people in our community, and these scammers intentionally rob people of millions (maybe even billions) of dollars every year.

People also do wrong against others less intentionally. Either through negligence (not caring enough to protect others from our actions or failures to act) or through protecting ourselves to the detriment of others. Injustices and wrongs are a part of every day life, unfortunately.

The legal systems of civilized societies exist to provide recourse in a controlled way that preserves order and achieves some measure of justice, however slowly those wheels turn. The alternative is the wild west where justice happens as quickly as a finger on a trigger or the time it takes to tie a noose. Such “justice” is often little more than a power wielded by the strong over the weak.

We are sometimes conflicted by these things, especially in the circumstances of egregious injustice. Hitler is the ultimate example. We want justice to be swift and unforgiving. We are willing to forgo the protocols intended to safeguard our system of justice when we feel the ends justify the means.

We would never want to be on the other side of that equation, though, especially if we didn’t do it! Beyond that, I like to say that no person really wants justice when we stand before God, because God’s strict justice would be unrelenting and unforgiving. It allows for no mercy, when what we really want (and need) from God is His mercy!

Fortunately, we have a God who is merciful and slow to anger. (Exodus 34:6) He is “compassionate and gracious … and abounding in mercy.” (Psalm 103-8) God desires to be merciful to us rather than to demand our sacrifice (Hosea 6:6), and He desire us “to act justly and to love mercy”. (Micah 6:8)

When we think of justice, we might immediately think of criminal justice and the punishment for committing crimes. We might immediately think of God’s justice and punishment for unrepentant sinners.

Biblical justice, however, focuses more on doing right by people (acting justly), and it is intimately connected to loving mercy. In the biblical system of justice, judgment without mercy is meted out only to the one who has shown no mercy (James 2:13), and that should change the way we view justice.

Continue reading “A Christian Lawyer’s Thoughts on Rights, Law & Justice: the Orientation of a Believer”

A Wake Up Call to Evangelicals as We Watch the Undoing of Our Past Success

One can agree with the goal to identify waste and corruption and weed it out, but at what cost?


The absurdity of what is happening now is hard to reconcile with the reality of it. The history of how we got here seems to have been lost. Some Evangelical Christians are now cheering the process of undoing what Evangelical Christians fought hard to get not very long ago.

My thoughts today come from a man I have met, and I have heard speak at the Administer Justice Restore Conference in Elgin, IL in 2018. Soong-Chan Rah was professor of Church Growth and Evangelism at North Park Theological University just outside of Chicago at that time. Now he is professor of Evangelism and Church Renewal at Fuller Theological Seminary in California. He planted New Covenant Fellowship Church in Baltimore, MD, where he grew up, and he founded the Cambridge Community Fellowship Church in Massachusetts when he was at Harvard. He has multiple theology degrees. He has worked for InterVarsity Christian Fellowship, and he served on the boards of the Christian Community Development Association and World Vision, among other things.

Dr. Rah is not just a lifelong evangelical; he has undergraduate degrees in history and sociology. The combination of his personal history (born in Korea, grew up in the US from the age of about 5, raised by a single mother in the inner city), education, and experience give him an unique position from which to comment about the whirlwind of executive action Donald Trump has taken since the inauguration less than two months ago.

Dr. Rah sounded this alarm for the US Evangelical Church:

Wake up Evangelical Christians. The dismantling of USAID is not the confrontation of corruption and liberalism, it is a MIDDLE FINGER to Evangelical Christians who still adhere to the tenets of Scripture.

A short history lesson. Under the Bush administration, there was a move by evangelical Christians to access government funds to support the work of compassion and mercy. Government funding should not discriminate between a religious organization and a non-religious organization if the work is being done for the common good. This move was supported widely across the political spectrum as an action that prevented discrimination against Christian ministries. One of the key expressions of this policy change was access to USAID funds by Christian relief and development organizations. Christian organizations could now access USAID resources (e.g. – surplus US grain purchased by USAID in support of US farmers, in turn that grain became GIK donations to be distributed by US Christian organizations that often served international communities). In other words, one of the efforts by the US government to actually reflect the value of a Christian nation through the work of Christian organizations was completely wiped out while Evangelicals cheered two of the most non-Christian people in the world.

Wake up US Evangelicals. You are not just being played and used, the very people you cowtow to are actually mocking all the values you claim to espouse.

February 12, 2025

While I have no doubt that “corruption and liberalism” exists at USAID, many Christian organizations do their ministry with USAID support. Evangelicals fought for and earned a right at the table not that many years ago to receive federal funding to run the humanitarian programs supported by USAID. Organizations like Samaritan’s Purse, World Relief, and World Vision depend heavily on USAID and could not begin to do what they do without USAID support.

We need to be mindful that God calls His people throughout Scripture to do justice for widows, orphans, and strangers. Justice in the Bible includes caring for the weak and vulnerable in our society. Do you think that God does not bless a nation that taxes its citizens who have means to do justice for the poor and vulnerable who have no means?

USAID does just that domestically and around the world, and many Christian organizations like the ones I have mentioned do biblical justice with USAID funding. These organizations cannot do what they do on the scale they do it without this funding.

Many organizations would not fall into the category of doing biblical justice, of course. It should be no surprise to anyone that changes in the political powers every election cycle results in changes in how federal funding is used. That is the reality of a democracy. Do you really think that the current changes will not be changed again in four years?

The difference is that the infrastructure for this funding is now being completely dismantled. In just a few short weeks. Years of diligent and faithful effort by Evangelicals to fund ministries of justice are being undone in a virtual moment. The proverbial baby is being thrown out with the bathwater. Some might say that a wrecking ball is being taken to the hospital with the patients and hospital workers still inside!

The funding freeze, firings, and mandates to stop work have come with no attempt to sort the good from the bad. The axe has been laid to the trunk with no attempt to prune and preserve the tree.

As I have thought about these things, warnings of God’s judgment hang in the air. The warnings of God’s prophets are nearly always directed at God’s people because God expects His people to listen to and respond to what He says. Is not the Bible clear on what God desires from His people?

“He has shown you, O mortal, what is good. And what does the LORD require of you? To act justly and to love mercy and to walk humbly with your God.”

Micah 6:8
Continue reading “A Wake Up Call to Evangelicals as We Watch the Undoing of Our Past Success”

Redeeming Diversity, Equality, and Inclusion

DEI has become a weaponized, pejorative term.


Diversity, Equality, and Inclusion (otherwise known as DEI) has become a pejorative label for the “evils” of progressives that is a target of the Trump administration in their take down of government as it existed when Donald Trump took office. I don’t want to talk about politics. I want to address something to the Church in America. Something I think we need to think about prayerfully in these times.

I have been through a DEI session as a mandatory component of my professional continuing education. My experience is limited, so I discount it, but it will serve my purpose of introducing the subject I want to address.

Honestly, I would characterize the DEI session I went through as cringy. It was uber sincere, preachy, and not a little condescending. I also didn’t think it was very effective for these and other reasons. Well-intentioned, maybe. I will give it the benefit of the doubt, but I am afraid it rubbed me the wrong way – privileged white man that I am.

I can see how people outside the church might feel about the uber sincerity, preachiness, and condescension of Christians. It can be … well, cringy. I find it ironic that the progressive world (it seems to me) has overtaken the Church in self-righteous condescension, preachiness, and overall cringe in its own beliefs that it appears to be trying to cram down the throats of people it views as less than.

But, I digress. I want to take a step back and re-examine the ideas of diversity, equality, and inclusion. I am not going to do a deep dive, but I want to recapture these words that have been hijacked by political operatives and used alternatively as political bludgeons and pejoratives.

Diversity was created by God when he confused the languages of the people. God confused their languages because the people had unified together with one common language to make a name for themselves and to resist God’s instruction to be fruitful and multiply over the earth. God “confused the language of the whole world” to scatter people around the world as He originally intended. (Genesis 11:1-9)

From this, we see that God is in control, and He has a plan. Well, He is still in control, and He still has a plan. People are either working with Him, or they are working at cross purposes to His plan.

As Christians, we don’t ever want to be working at cross purposes to God! Diversity was God’s idea going all the way back to Genesis, and He shows where He is going with it in Revelation. This is the vision He gave John to share with the world to let us know His end game:


“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.  And they cried out in a loud voice:

“Salvation belongs to our God,
who sits on the throne,
and to the Lamb."

Revelation 7:9

God’s plan is to bring all the nations, tribes, and languages back together in all their diversity! Every different nation, and every different tribe, in all their different languages – diversity. But, they will be unified in their worship of the Lamb who sits on the throne. (Notice, it isn’t the Lion of Judah who appears on the throne, but the Lamb of God.)

God celebrates the diversity He created by gathering all the nations, tribes, and tongues together from around the world where they were scattered. Diversity is not pejorative. It is something God created in His wisdom that we can celebrate as we worship Him in one voice and many tongues.

If we pray authentically as Jesus taught us, we pray, “Our Father, who is in Heaven, hallowed be your name. Your kingdom come and your will be done on earth as it is in Heaven!” If we are praying for God’s kingdom on earth – now – as it is in heaven, we cannot really mean that if we do not embrace the diversity that God created on earth.

Continue reading “Redeeming Diversity, Equality, and Inclusion”