The Surprising Value of the Concept of Sin

The idea of sin makes people feel uncomfortable, and people blame sin for making them feel bad about themselves.


Many people bristle at the Christian idea of sin, and many people fault Christianity for its emphasis on sin. Richard Dawkins criticized Christianity in his book, The God Delusion, that it’s all about sin, sin, sin. His sentiment seems to be a popular one.

As a long-time Christian, I have a “robust” view of sin not just because I have robust respect for the Bible. I see sin in myself, and I see it in mankind, generally. I see it as a fact, like gravity, that makes sense of the foibles, failures, and futility of people and human systems I see in the world.

Not that people are incapable of doing good. Even who do not believe in God can do good. Even in doing good, though, I believe most of us do it good “selfishly” – because it makes us feel good; because of peer pressure; because we want people to honor us; because we want other people to be nice to us; or simply because of the utilitarian ideal that it makes the world a better place for me and my tribe to live in.

Most people, I assume, would be uncomfortable with my assessment. Maybe what I see in myself shouldn’t be “projected” onto other people. Maybe I am right, though. I wouldn’t believe it if I didn’t think it is a fair assessment.

I think one issue people have with the idea of sin is that they don’t know what to do with it. It doesn’t fit into an evolutionary paradigm that celebrates the progress of humanity from primordial ooze to ape to rational being.

Absent a cosmic redeemer, people have no “solution” for sin. Reject the One, and the other makes no sense. Many people don’t want a cosmic redeemer interfering with their self-determination (even people, ironically, who believe we have no self-determination, because we merely dance to our DNA).

People don’t see any “value” in sin. The idea of sin makes people feel uncomfortable. They blame the concept of sin for making them feel bad about themselves. When people measure their goodness against others, they either feel shame or self-righteousness, because they see themselves as better or worse than others.

People blame judgmental attitudes, intolerance, lack of empathy for others, and a host of other evils on the Judeo-Christian concept of sin.

On the other hand, do people who have rejected the Christian concept of sin stop feeling bad about themselves or stop being self-righteous? In my experience, no, they don’t.

Abandoning the idea of sin doesn’t seem to help people not feel bad about themselves, and it doesn’t stop people from being self-righteous. People still compare themselves to others. People still struggle with self-image, and some people still seem to think themselves morally superior to others even after rejecting the concept of sin.

The Christian vocabulary that includes sin has no place in alternative cultural constructs, like cultural Marxism, and the host of critical theories that flow from it. Judgment of others, however, is baked into those constructs, and virtue is signaled for group approval in ways that seem, to me, just as inimical as any bad church environment.

People are shamed and labor under judgmental attitudes perfectly well without the help of Christianity. In fact, I believe the shame and self-righteousness is even worse because other cultural constructs lack the Christian concepts of redemption, grace, and forgiveness.

But, I believe in sin simply because it makes sense of all my experiences and everything that I see in people and the world that is run by people. I have never thought of sin as a value proposition, other than to think that sinfulness is generally bad. I have certainly never thought of the idea of sin as good!

Until now.

Continue reading “The Surprising Value of the Concept of Sin”

Should Christians Be Like Elijah and Call Down Fire on People Who Reject Them?

God has been working out His plans and unfolding His purposes – the redemption of mankind and of His creation – throughout history


I am reading through Kings and Chronicles right now in my annual trek through the Bible, and the Prophet, Elijah, has been the “star” these last few days. Elijah means “Yahweh is my God” in Hebrew. He is known for his great faith and is one of the most prominent and revered prophets in the Old Testament.

Elijah is known for his fierce faith in the face of difficult circumstances when Ahab, the King of Israel, and his domineering, foreign wife, Jezebel killed off most of the faithful Hebrew prophets and instituted the worship of Baal and Asherah for the nation of Israel.

Elijah stood defiantly against Ahab and Jezebel who sought to kill him for his defiance Elijah is, perhaps, most known for his public challenge to the prophets of Baal and Asherah that culminated in a powerful demonstration of Yahweh’s superiority to those foreign gods.

This story and another story in a similar vein to it are the backdrop for this article. If Elijah is an exemplary man of faith, to what extent should we follow his example today in the expression of our faith in the face of governmental and cultural opposition?

Continue reading “Should Christians Be Like Elijah and Call Down Fire on People Who Reject Them?”

Hope in the Midst of the Warnings in Hebrews

A believing heart turns toward God. As long as it is “today”, we can turn toward God, and we can have confidence that He will forgive.


“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God.”

Hebrews 12:1-2[1]


These two verses in Hebrews 12 were shared with me by a gentleman at the church I go to who sends out daily verses by text to a group of men. Sometimes things like this are particularly timely and poignant. These verses inspires my thoughts today.

I have been wrestling with my own sinfulness lately. I have been painfully aware of areas of sinful behavior in my life and sinful attitudes in my heart that I have yet to conquer. The threads of this sinfulness go back to childhood, and they are rooted deeply.

I find myself stumbling over the same things time and again. I sometimes feel like a bird caught in a snare that cannot escape. I am tempted to be completely disgusted with myself, indignant, and condemning. Then, I recall that God is faithful to forgive; and I must ask myself, “Who am I to condemn?” Unless, of course, I am not really “saved”.

I have variously felt convicted, forgiven, hopeful, condemned, hopeless, and depressed in cycles for a long time. I tire of continually going back to God, asking for forgiveness…. again! I fear that my lack of success in overcoming these things means that I do not have the power of the Holy Spirit in me; and maybe I have fooled myself into believing in Christ’s power in my life.

I am reminded today that the letter to the Hebrews carries in it some of the most hopeful and some of the most despairing verses that can be found in the New Testament, like my cycle of feelings. I am digging deeper today to explore them. In doing so, I am reminded that the trajectory of Hebrews is hope!

The following verses provide great hope to the weary Christ follower:


“[S]ince we have a great high priest who has ascended into heaven, Jesus the Son of God, let us hold firmly to the faith we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.”

Hebrews 4:14-16


If we “hold firmly to the faith we profess” and “approach God’s throne of grace with confidence”, these verses promise mercy and grace to help us in our time of need. These words bring great comfort to a person like me.

Yet, thoughts arise in my mind that are concerning: What does it mean to “find grace to help us in our time of need”? How does this grace help us? Does this grace mean forgiveness in our time of need? If so, then I am thankful for that grace?

What is that grace in our time of need us the power to overcome the sin – to put a stop to it? What if the grace we receive is meant to empower us to stop, and I don’t stop? Does that mean I didn’t receive the grace that is offered? Am I doomed if I continue to fail?

A fear naturally arises that grace is not enough for me, that maybe it isn’t offered to me, or that I have spurned that grace by continuing to fail. If we go on sinning, we fear we will exhaust God’s well of mercy. The consequences of “falling away” loom ominously:


“It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit, who have tasted the goodness of the word of God and the powers of the coming age and who have fallen away, to be brought back to repentance. To their loss they are crucifying the Son of God all over again and subjecting him to public disgrace.”

Hebrews 6:4-6


This passage is particularly ominous in its finality and the impossibility of coming back from “falling away”. I have tasted of the goodness of the word of God, If I go on sinning is there no repentance for me?

Am I the only who thinks like this? Am I the only one who fears being on the wrong side of this grace that is offered, doomed to a life of sin and, eventually, death? Fortunately for us, we have hope!

Continue reading “Hope in the Midst of the Warnings in Hebrews”

The Plans God Has for Us – Part II

The overarching theme of the Book of Jeremiah is judgment.


Though Jeremiah 29:11 is often quoted as a stand-alone verse, the context of it dramatically enriches its meaning. The context also reveals meaning that we would miss if we didn’t understand the circumstances in which these words were spoken. This is the main message of the first installment of this three-part series – The Plans God Has for Us – Part I.

When we read the following words, we should be mindful of the context:

“’For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” (Jeremiah 29:11)

Aside from the fact that we often ask God merely to bless our own plans, not considering (or taking seriously) that He has his own plans for us, this verse is often quoted with anticipation of some immediate or not-too-distant hope and future in our own lives. The context suggests, however, that we should understand the much “bigger picture” and context the import of this verse that extends far beyond the immediate and near future circumstances of our own lives.

Consider that the prophet, Jeremiah, lived and served God during the last four decades leading up to the exile of the people of Judah to Babylon, including the beginning of that exile period. Jeremiah’s life and prophetic ministry spanned from the 13th year of the reign of King Josiah (627/626 BC) through the siege and capture of Jerusalem by the Babylonians in 586 BC and beyond.

These were doom and gloom years in which an ominous, dark cloud of loomed over Judah, and it eventually swallowed them up in the form of the siege of Jerusalem and march into Babylonian exile. Most of Jeremiah’s ministry focused on warning God’s people of this impending fate.

Jeremiah wasn’t a popular prophet (not that prophets are known to be popular). He was imprisoned, and his life was threatened multiple times during the course of his ministry. People didn’t like or receive well the drumbeat of warning that he pounded.

The Book of Jeremiah reveals a prophet whose life was full of emotional angst. The people of Judah didn’t want to hear what he had to say, and they were openly hostile to his message. He was faithful to God in spite of the unpopularity it brought him. He often lamented the hard-heartedness of the people and their refusal to take heed.

“Jeremiah found himself addressing a nation hurtling headlong toward judgment from God. The Israelites may have feared the future as the outside powers drew near, but rather than respond with humility and repentance, the people of Judah primarily lived as islands unto themselves, disregarding both the Lord’s commandments and the increasing danger that resulted from their disobedience.”[i]

Because Jeremiah’s ministry stretched over the 40 years just before the Babylonian conquest of Jerusalem and exile, the main theme of the Book of Jeremiah is judgment. Jeremiah 29:11 is quoted from a letter Jeremiah wrote to the Babylonian exiles after the judgment he had been proclaiming for four decades finally came to pass.

The larger context is the chronicle of the history of God’s people from the covenant God made with them in the Sinai Desert to the time of Jeremiah was approximately 900 years, and it was marked by ongoing disbelief and disobedience, culminating in the Babylonian exile. The immediate context is 40 years of Jeremiah warning God’s people of God’s imminent judgment and their refusal to listen or change their ways. In that gloomy scenario in which that judgment finally came to pass, Jeremiah writes:

“’For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’” (Jeremiah 29:11)

As we look at the entire letter from Jeremiah to his exiled brethren and consider its application, then and now, the nuances of Scriptural meaning and application to our lives becomes more poignant. We will do this in The Plans God Has for Us – Part III.

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[i] See Insight for Living, Jeremiah, by Charles Swindoll.

When Your King is a Child

Was the election of Donald Trump a blessing from God? Or a curse?


“And I will make boys their princes, and infants [caprice] shall rule over them.” (Isaiah 3:4)

The 2nd chapter of Isaiah starts out with a futuristic vision. Isaiah 2 provides a picture of God and his law and order being exalted above all other things. In this vision, God settles disputes, people beat their swords into plow shares, and everyone learns from God and worships God in harmony. Nations cease to war against nations. (Is. 2:3-4)  It sounds like an utopian dream.

When I was young in the 1960’s, I remember “flower children” protesting the Vietnam war and urging the world to live in peace. They were advocating for a similar dream. It seemed so pure and simple. All we need is love.

Except, the 1960’s was also a tumultuous and chaotic time.  Drugs, violence, and free sex were the order of the day. Young people were challenging and throwing off moral and religious convictions. Unlike the Isaiah’s vision, the 1960’s dream was a secular one.

I have seen the consequences of that societal upheaval throughout my life. Drugs have taken their toll in lives lost and wasted. The opiate and heroin epidemic of our current times is partially a product of opening Pandora’s pillbox in the 1960’s.

Violence is as much or more a part of our world today than it was in the 1960’s. We don’t live in peace with each other. Wars continue to rage. Neighbors continue to fight with neighbors. More Americans are killed in the City of Chicago each year, alone, than in foreign wars.

Of course, Chicago is only a drop in the bucket. Multiply all the other crime-ridden cities in the US, and number is astronomically higher. Killings in the US don’t even begin to compare to what is happening in other parts of the world.

Free sex has also taken its toll as well. More children live in single family households today than ever before. The scourge of AIDs has taken God knows how many lives in the US and around the world. Pornography threatens to undo the fabric of our society, warping the minds and hearts of children at young ages, objectifying women and sex and feeding a ruthless and insatiable underworld industry that preys on vulnerable people in our communities.

After describing the utopian vision in chapter 2, Isaiah comes back to reality. Jerusalem and greater Judah in Isaiah’s day were far from the utopian ideal he envisioned. Isaiah’s description of the people in his time could be aptly applied to the people today:

“Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots.

“Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.”

We live in a land “filled with silver and gold”. We have plenty in the US like never before. Even the poor among us have computers in their hands and Nikes on their feet. We have leisure time, and things, and pleasure, and comfort like no civilization has ever experienced. The things we own, the pleasures we seek, the wealth that we covet, the entertainment and diversions that fill our time have become gods to us that dominate our attention, our energies and our hearts.

At the same time, suicide rates have risen precipitously over the last 20 years, and school shootings that were unheard of before 1966 have become routine. Wars rage around the world, and violence rages in our city streets.

Continue reading “When Your King is a Child”