Tag: Jesus

What Is the Evidence of the Person Who Claims to Have Faith But is Only Deceived?

We are created by God to bear good fruit.

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One thing about God’s Word is that it is deadly serious. God’s Word is a double-edged sword. It cuts, as it is designed to do, like a scalpel. Paul says poetically that “it penetrates even to dividing soul and spirit, joints and marrow,” and “it judges the thoughts and intents of the heart.” (Hebrews 4:12)

If you let it do its work in you, it will save your life, just as a surgeon’s scalpel saves lives. It isn’t often comfortable, but it is necessary, and it brings healing to our condition.

In the first chapter of James, he warns, “Do not merely listen to the word, and so deceive yourselves. Do what it says.” (James 1:22 NIV) This is a sober reminder of what Jesus said about building a house on sand and trees that do not bear good fruit.

The person who hears the words of Jesus and does not put them into practice is like a foolish man who built his house on sand (Matthew 7:24-27), and trees that do not bear fruit are cut down and thrown into the fire. (Matthew 7:19)

We are created by God to bear good fruit. He plants His seed in us with the hope and the intention that we bear good fruit. If we are truly connected to the Vine (Jesus), we will bear good fruit.

God has a purpose and a design for the world, and he created us to engage Him to be an active, fruitful part of that purpose and design. So, how do we do that?

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Keeping the Main Thing the Main Thing

How do we faithfully follow Jesus in a divided world?

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My daily Bible reading plan this morning began with this simple question:

How do you faithfully follow Jesus in a divided world?

(See the YouVersion plan called Fighting for Unity in a Divided World)

Judging by my social media feed, this question is poignantly apropos. It’s not just “people in the world” I see at odds with each other. I see many people posting memes under the banner of Christ, getting their lobbing verbal grenade’s at “the people in the world” and fellow Christians, alike.

I confess I have difficulty not being blunt, and for that I ask for your grace when I say that the spectacle saddens me. Humans have always lived in a world dominated by rising and falling empires, but Jesus came preaching a kingdom not of this world. Almost 2000 years after Jesus died and rose again to emphasize the Good News he proclaimed, we still fly our empire banners alongside Christ.

It wasn’t always like that, though. For almost three centuries after Jesus died on the cross at the hands of the Roman Empire, his followers proclaimed the Gospel without any influence or power in the world. His followers were mocked, derided, and marginalized, and they suffered cycles of persecution culminating in the Great Persecution.

Beginning in 303, Emperor Diocletian, who established a tetrarchy with Maximian, Galerius, and Constantius (the father of Constantine), issued a series of edicts demanding that Christians comply with traditional (pagan) religious practices. (See Wikipedia) Diocletian presaged the Great Persecution when he took power in 284, purging the army of Christians and surrounding himself with public opponents to Christianity. He led an “activist government” and promoted himself as “restorer of past Roman glory”. (Ibid.) (Making Rome great again?)

Diocletian finally ordered “a general persecution” on February 23, 303. The reign of persecution was short-lived (unless you endured it, I suppose). Constantius, the father of Constantine, restored legal equality for Christians in Gaul in 306, and Maxentius usurped Maximian’s control in Italy and North Africa in the same year with a promise of religious toleration. When Licinius ousted Maximinius in 313, the persecution was formally ended.

The political ebbs and tides of the time (with implications for the church) are reminiscent of our political shifts from right to left to right in recent years. Perhaps, little has changed in that way, yet the change that followed in 313 was unprecedented, and this change set the course of the Church on a path it had never before traversed.

Eusebius, the Christian historian, wrote as a contemporary of Constantine with glowing approval of the events that changed the course of Christianity forever. Eusebius is the person who preserved the details of Constantine’s personal story of conversion to Christianity.

As the story was told by Constantine, he had a vision in 312 shortly before an imminent battle with a challenger to the throne of the Roman Empire, Maxentius, whose army outnumbered Constantine’s. Constantine saw in the sky a giant cross with the inscription, “In this sign conquer!” The vision was followed by a dream that evening in which Jesus purportedly came to him and told him to conquer in his name. Thereafter, Constantine established the cross as the standard for his army and the banner under which the Roman armies marched to battle and conquered in the name of Christ, the lamb of God who died that we might live.

The words of John Dickson have been echoing in my mind since I listened to Episode No. 21 of his Undeceptions podcast.

In the podcast (titled Post Christian) featuring the Australian journalist, Greg Sheridan. John Dickson commented on the approval by Eusebius of Constantine’s use of the cross as a symbol of conquering on behalf of the Roman Empire this way:

“A people used to mockery and social exclusion – and worse – were now invited into the very center of power. And perhaps most bizarrely, the Christian sign of humble self-sacrifice – a cross – was now the formal path – the very symbol – of the Roman war machine. It is so hard to get my head around when I consider what Jesus said about the cross – his cross – and its social implications.”

Juxtaposed to the image of Roman armies conquering under the sign of the cross in the name of Jesus, Dickson recalled the story of James and John, the sons of Zebedee, who asked Jesus asking to seat them on the right and the left of Jesus when Jesus rose to power. These brothers, like many First Century Jews, expected a conquering Messiah. They interpreted the prophets to predict a Jewish Messiah “who would lift Israel above Rome and crush the enemies of God.”

Jesus gave them a response they didn’t expect and likely didn’t understand at the time:

“You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

Mark 10:38

The other disciples became indignant with James and John thinking, perhaps, they they deserved glory and recognition also. They, like many before and after them, may have viewed religion as a path to power and influence, and they may have been annoyed at the audacity of James and John out of jealousy. At this, Jesus brought them together and set them straight.

“You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

Mark 10:41-45
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The Top 10 Most Read Articles in 2024

This blog has picked up some steam in the last year, and COVID era articles lead the way

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I have been blogging since 2012. I began in simple obedience to what I believed God was prompting me to do. I didn’t initially set out to write for anyone in particular. I endeavored only to be obedient to use the gifts God has given me. This blog began as a journey of faith for me, not just as a way to be obedient, but as a way of listening, seeking to understand, and working out what God was working in me.

This blog still is those things, but I soon realized that I wasn’t just writing for me, that I had an audience, albeit a very small one. The audience to whom I found myself writing in those early days was the seeker, the unbeliever, the curious, and the doubter.

Over the years I find have found myself writing often for a different audience. I still have a heart for the seeker, but I find myself writing more to the American church, the people who call themselves Christians, whether their claim is predominantly political, cultural, or spiritual.

I see a large segment of the church identifying uncritically with a political and cultural form of Christianity, as I once did, and missing the ever counter-cultural nature of the kingdom of God. My heart is to urge people to be faithful to Christ alone – not to a nation, a culture, a political party, or even a denomination.

These concerns prompted the article that had the highest views in 2024. With 6241 views, Who Were the Sons of Issachar? And What Might They Mean for Us Today? was the most read article on Navigating By Faith this year. Fitting it is, given the shift in my writing.

This article was a “Covid baby”, written in 2020, as I wrestled with the way some Christians, including some of my friends, embraced a mixture of unabashed support for Donald Trump and an appetite to follow crazy conspiracy trails down rabbit holes as we neared a presidential election in the throes of a worldwide pandemic.

Our nation was greatly polarized, and voices in American church were just as polarized as the world around us. Those tensions over politics, how we should respond to COVID, and how we should faithfully reflect God to the world around us drove me to reflect on the days when nation of Israel was torn between King Saul and David, the man after God’s heart.

These tensions continue today. We all want (or should want) to be people after God’s heart. We still need to know how to understand the times and how God would have us live in them, being faithful to His purpose in harmony with the kingdom of God, which is not a kingdom of this world. These concerns have not abated, which may be why this article has been the most read article each year since I wrote it.

Another, more personal and timeless reflection was the subject of the second most read article in 2024: The Redemption of Korah: the Sons of Korah. Also written during COVID in 2020, this article was viewed 3580 times this year. It has been the second most read article on this blog each year since I wrote it in 2020.

The Redemption of the Sons of Korah speaks to the redemptive work of God despite our worst tendencies. The article followed some research I did about the sons of Korah. Korah led his tribe in rebellion against God’s man, Moses, and they were all swallowed up by the earth.

That seemed to be the end of the story, but something in the text caught me attention, and began to search the rest of Scripture to find out whether any descendants of Korah survived and what became of them. What I found is one of the most poignant, but beautiful, redemption stories in the Bible.

One other article topped 3000 views in 2024, but before I get to it, I pause to reflect on the fact that I previously measured the most read articles of each year in the hundreds. In some years, I could not find ten articles with even 100 views. By 2019, the total viewership had risen to just over 10,000.  It jumped to 20,000 in 2020, the year of COVID. The next three years topped out around 30,000, but this year viewership has jumped above 61,000!

I have no idea what accounts for the change. It isn’t that I have written more articles. I have written double the number and triple the number of articles in previous years. I don’t know what the explanation is for the increase. I don’t monetize this sight, and I only post the articles on my Facebook group, typically. Sometimes, I post to my public Facebook feed, and I post to LinkedIn even more rarely.

I don’t spend much effort to be found, but people seem to find me. In fact, 114,190 people found Navigating By Faith on search engines this year according to WordPress. This compares to 5272 people finding the blog on Facebook where I post all of the articles. Go figure.

Any way, rounding out the top 3 articles is God Meets Us Where We Are, with well over 3000 views. The three most read articles in 2024, including this one, were all written in 2020, during the “COVID era”. During that time, we were all home more, reading more, and reflecting more on the state of the world and our lives.

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Of Shepherds, Angels, the Glory of the Lord, and the Christ Child Born in Humble Estate

At Christmas, we celebrate God coming to us and revealing Himself to us in human form to draw us to Him

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“An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.'”

Luke 2:9-11 NIV

This is a classic Christian text remembered at this time of year about the birth of the Christ child. The birth of Jesus in the town of David would have drawn the attention of 1st Century Hebrews who knew their Scripture. The significance of that understanding is preserved for us today by Luke, the traveling companion of Paul the Apostle.

Bethlehem was the birthplace and early home of King David, who is Israel’s most venerated and celebrated king. (1 Samuel 16:1, 1 Samuel 17:12). The prophet, Samuel, who presided over the coronation of David, foretold that God would establish from the lineage of David a kingdom that would last forever. (2 Samuel 7:12-16)

The prophet, Isaiah, lived about three centuries after David. Fourteen kings reigned between David and King Hezekiah, Isaiah’s contemporary. After a span of time longer than the United States of America has been a country, Isaiah repeated and expanded on what Samuel foretold:

“For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.”

Isaiah 9:6-7

The prophet, Micah, a contemporary of Isaiah, He riffed on the same theme:

“But you, Bethlehem Ephrathah,
    though you are small among the clans of Judah,
out of you will come for me
    one who will be ruler over Israel,
whose origins are from of old,
    from ancient times.”

micah 5;2

According to the biblical chronology, these predictions of a coming kingdom and a king “whose origins are from ancient times” were declared 700-1000 years before the birth of Jesus. Those predictions were memorialized in the writings we identify with Samuel, Isaiah, Micah and others, and they were preserved for many centuries before Luke penned his own words tying them to the birth of Jesus of Nazareth, who was born in Bethlehem.

Though it was an ignoble birth by all accounts, we still remember back almost 2000 years now, recalling the prophecies declared from of old. We remember the birth of Jesus, lying in “humble estate” in a manger in the same space where the animals lived.

Hold that thought…. because today, I want to focus on the first half of the verse with which I introduced this article. The passage began with these words:

An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified….

This may seem like a strange twist to the way I have started this article, but I will bring it back around. I think you will be glad to stick with me as I take seems like a left turn.

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The Errors of Our Ways: Science, Religion, and Racism

That Christians should have known better seems self-evident to us today. But, what of science?

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Most people know well the checkered history of Christianity on racism, especially in the United States. Much less is said (and therefore known) on the checkered history of science on racism in the west. One reason for that difference in our collective memories is the Enlightenment narrative: that science rescued the world from Christianity. More on that below.

I am not writing today to criticize Christianity less or science more for the moral failing of the history of racism in America. I am writing to bring some clarity where a popular narrative muddies the waters.

I think most people can agree that American (and British) Christianity has a racist past, but we have short (and biased) memories on this score. History is replete with dominant people groups subjecting other people groups to slavery, genocide, and other atrocities. It wasn’t just Americans, or western civilization, or Christians that perpetuated the evil of slavery.

That we even call those things atrocities today is a credit to Christianity. The story of Jesus voluntarily dying at the hands of the dominant power of his day, urging his followers to live lives of self-sacrifice, and looking after the benefit of others as he did changed everything.

It took three centuries, but the cross eventually became the symbol of this religious movement characterized by self-sacrificial love.

Prior to the death of Jesus, the cross was the ultimate symbol of the exultant might of the dominant state over its subjects. Those in power determined the values of the society they ruled, and those values were imposed with Draconian force on those who lived under that power.  “Might makes right” was just the way the world was for most of history.

Tom Holland, in his seminal book, Dominion: How the Christian Revolution Remade the World, found the nexus for a radical change in the west in the crucifixion of Jesus. That event and the movement it inspired changed forever how the west (and now the rest of the world) views power and morality.

Tom Holland was an atheist When he did the research for this book. His area of expertise is Greco-Roman history. He was steeped in the brutish nature of the Roman world that championed power and elite, male dominance over all that was weak.

When he set out to trace his secular humanist values in western civilization, he knew there was some discontinuity between the Greco-Roman values he knew so well and his own, modern notions of basic human rights, so he was curious to locate the origin of that seismic shift.

His book, Dominion, traces our modern values from the roots where he found them in the history of western civilization. He found they go back to Jesus of Nazareth and the people who gave their lives to follow him.

The death of Jesus on the cross radically subverted the assumptions that ruled the world to that point. The Greco-Roman world that valued and honored power above all things gave way over time to the man who is claimed to be the Savior of the world who let himself be led like a lamb to his own slaughter. His life and message of self-sacrificial love became the bedrock for modern civil rights, human dignity, and the assumption that the powerful should shelter and care for the weak.

The criticism of Christians for racism and its worst manifestation – slavery – is deserved. Mostly because Christians “should’ve known better”. Of all people, Christians should have known better!

The water gets murky, though, in our modern memory because it has been influenced by a narrative that obscures the truth. The narrative that exposes the failing of Christianity often does so by directing attention away from the nonreligious world of reason and science, as if there is “nothing to see here.”

This view that rose to prominence during the Enlightenment is prevalent still today. It puts the full weight of condemnation for our failings on religion (and Christianity in particular). This is a false narrative, and, it obscures the truth and warps our perceptions that still persist.

There is nothing inherently wrong with science and reason. It is people who are flawed, and the flaws of people are not confined to science, or religion, or to any particular ideology or worldview. No ideology or worldview is immune.

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