Spirit and Truth vs. Self-Made Religion

It isn’t things from outside that corrupt a person, but things from inside.

Depositphotos Image ID: 91001324 Copyright: carlosyudica

In a previous blog article, I talked about the shadow of things to come. Paul says that following rules and observing religious ritual is just a shadow of things to come. Later in the same chapter in Colossians, Paul explains in more detail what he is getting at. When we are focused only on the do’s and the don’ts and on observing religious rituals, we are focused on the wrong things.

“If with Christ you died to the elemental spirits of the world, why, as if you were alive in the world, do you submit to regulations – ‘Do not handle,  Do not taste,  Do not touch’ (referring to things that all perish as they are used) – according to human precepts and teachings? These have indeed an appearance of wisdom in promoting self-made religion and asceticism and severity to the body, but they are of no value in stopping the indulgence of the flesh.” (Colossians 2:20-23)

Paul isn’t advocating that followers of Christ abandon self-discipline and self-control and do whatever they like. “Are we to continue in sin that grace may abound? By no means!” (Romans 6:1-2) But, following Jesus doesn’t mean stepping up religious observances and following rules and regulations more closely. The focus on rules and rituals entirely misses the point.

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Shadow of Things to Come

Photo by Beth Drendel

I’ve been reading through the Bible slowly from Genesis to Revelation. This is something I have not done in many years. I have taken some sidetracks and rabbit hole excursions along the way, but I am still plodding forward.

It’s amazing that circumstances of life arise from time to time of which the particular passage I am reading comes to bear on those circumstances. This is the case in a poignant way in regard to a conversation I had with a very close friend recently.

We were talking about the Catholic Church and a bad experience that close friend to both of us had being raised by strict parents in a strict Catholic school setting. I was also raised Catholic, though my experience differed from his. I didn’t go to parochial school, and I didn’t experience the strictness of the Catholic Church like he did, though I certainly saw evidence of it.

In my friend’s case, the strictness and severity he experienced bordered on abuse. I don’t know the details, but his reactions to things religious suggest he might have some degree of PTSD as a result of his experiences.

I don’t mean to pick on the Catholic Church. I have seen the same “spirit” evident in other denominations as well. A hyper focus on do’s and don’ts and religious rituals practiced in front of the foreboding audience of church authorities are the common denominator. The Westboro Baptist Church is a very extreme example of the legalism and dogmatism I am talking about.

The very day following this conversation, I read these words penned by Paul the Apostle about two millennia ago:

Therefore, let no one pass judgment on you in questions of food and drink, or with regard to a festival our new moon or a Sabbath. These are a shadow of the things to come,  but the substance is in Christ.

Colossians 2:16-17

It seems that some things haven’t changed in 2000 years!

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Where is Our Confidence and Focus?

In Paul’s day, and I suggest in ours, the influences we most need to be concerned about are the religious ones in our own midst!

Depositphotos Image ID: 15807997 Copyright: Kuzmafoto

Paul, the man Jesus “recruited” face to face after His death and resurrection to be the apostle to the Gentiles, was concerned about the purity and integrity of that Gospel. He had every reason to be proud of his accomplishments and heritage as a Jewish Pharisee, a scholar and leader of the highest order, but counted them all rubbish for the sake of the Gospel. Paul did not boast in his accomplishments; he boasted in Christ.

At the same time, Paul was keenly concerned with bad influences creeping in to the little pockets of believers that Paul oversaw and nurtured. We see this concern in most of his letters, including the letter to the Philippians, which I have been reading the last couple of days. Paul says in Philippians 3:2-7:

“Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. For we are the circumcision, who worship by [in] the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ.”

This got me wondering: Who might Paul be talking about today?

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Faith, Reason, Leaping & Falling

Parallel Sidewalks in Pest along the Danube river

I came to the conclusion in college that a person cannot reason his way to knowledge of God. I don’t remember all of the details that led me to this conclusion, but the conclusion was solidified for me in a lecture given by a professor on Western Civilization featuring Thomas Aquinas.

This lecture was given every year by this professor and eagerly anticipated by students at my college, which is why I attended it. As I remember the premise of the lecture, my memory of it being simplified now so many years later, science and reason can and does lead one to God. I determined then, and I believe now, that this is not true.

Not that science, reason and faith are incompatible. It’s just that science and human reason are not adequate for the task. Just as God must, necessarily, be Other than the material universe, we who are limited to the senses that are part and parcel of the material universe are limited in our ability to “see” and know anything beyond it.

The material universe consists of and is limited to the space/time continuum. By definition, God (if He exists) is Other than the space/time continuum. He is “outside” of space time. He is timeless and immaterial. Our science and our minds exist in space time and are limited to it and by it as a first principal.

In my way of thinking, a God who exists outside of this material world (our immediate environment) would have to reveal Himself to creatures such as ourselves. We could not “ascend” to Him.

Yet this is not to say that we can’t know anything of God. If such a God were to reveal Himself to us, we could know Him, but would we recognize the significance of that revelation? Jesus claimed to be a direct revelation from God. John, the apostle, said, “He came into the very world he created, but the world didn’t recognize him.” (John 1:10)

Is Jesus who he claimed to be?

I was influenced in reaching the conclusion I came to in college about the value of science and reason in this endeavor, no doubt, by Immanuel Kant and Soren Kierkegaard. They came to the opposite position of Aquinas. They essentially say it is impossible for a finite being such as ourselves to reason or discover our way to God. There will always be a gap in our knowledge that we will never be able to close by the reason and evidence that is available to us.

This made more sense to me. There will always be a gap between a finite being and an infinite being.

Continue reading “Faith, Reason, Leaping & Falling”

God’s Special Purpose


God reminds us who He is because we are creatures, the product of His creation, and we could not understand God without Him revealing Himself to us. We also could not understand purpose in our lives apart from the God who made us, and it turns out that He made us for a special purpose.

Among the various revelations that can be read in the various writings we call the Bible is the revelation of a God who created humankind in His own image. We reflect many of the characteristics of the God who fashioned us. Perhaps of greatest significance is the ability He has given us to govern our own wills.

We can choose to see and relate to God for who He is. We can choose to be the captains of our own souls. We can either commit ourselves to our God and Maker, or we can choose to go our own ways. If we choose to go our own ways, however, we go it alone; we wander alone without the blessing or grace of the God who made us.

“Return to me, for I have redeemed you”

Isaiah 44:22

This is what God says through the prophet, Isaiah.  The God who gave us this capacity to accept Him or reject Him, calls us to Himself.

In the end, God is all that we could want, all that we are made for and all that we ever need. In Him is love and peace and eternal life.

God is ever reminding us who He is. Our destiny rests on our willingness to grasp this reality and to submit ourselves to it.

We will not need to be told to “sing for joy….” (Is. 44:23) when we do submit and yield to our Maker because in Him is our joy. It is the natural expression of the child returning home to her Father. God is who He says He is, and God reminds us who He is in His lovingkindness.