Search Me Oh God

Depositphotos Image ID: 67632305 Copyright: alazs

Judas Iscariot is a tragic figure in the Gospels. He is known best for betraying Jesus Christ, leading to his crucifixion. John wrote this of Judas many years after the events occurred in the garden of Gethsemane: “he was a thief; as keeper of the money bag, he used to help himself to what was put into it.”

Given John’s characterization of Judas, it’s a bit unnerving, perhaps, to think that Judas spent years in the company of Jesus. Judas knew Jesus intimately and was part of the very inner circle of followers of Jesus. Jesus certainly knew Judas as well. He knew well that Judas would be the one who would betray Him. He “called it” at the Last Supper.

Have you considered the fact that Jesus allowed Judas so close to him all that time, knowing what Judas would do? John’s comment about Judas many years later, describing Judas as a “thief” who helped himself to the funds that Judas oversaw for the group of disciples, suggests that John knew the character of Judas as well.

The betrayal of Jesus, of course, was part of God’s plan. It had it happen. Jesus came to offer himself as a sacrifice for the sins of men, but Jesus added, “But woe to that man who betrays him!”

What sort of man betrays Jesus? Was Judas just an evil person?

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Ritual, Spirit and Truth

Depositphotos Image ID: 23471738 Copyright: ChiccoDodiFC

I was raised Catholic. I say that often. Not that it is a bad thing. It’s just my experience. During my time in the Catholic church, through my childhood and early adulthood, I had no connection with God. I can’t lay the blame for that at the feet of the Catholic Church. That was just where I was.

When I became a Believer, when I accepted Christ as my personal Lord and Savior, my life changed. I also began to see the Catholic Church in a different light. I was never into the ritual and observance, which is a major component of the Catholic Church. Not that other denominations and religions don’t have central religious rituals. All religions have ritual observances and traditions.

Those ritual observances and traditions are not, in themselves, bad, but they can create a facade that hides emptiness, darkness and sin. They can create an appearance of piety with no spiritual reality behind them. They can be more superstitious than spiritual, like stroking a rabbits foot for good fortune. In these and other ways, ritual observances can become a substitute for relationship with God.

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Does the Bible Speak to the Age of the Universe?

Will the entrance exam to get into heaven depend on your understanding of the age of the universe?

Photo by Chris A. Fraley

The age of the Earth is a hot button topic for Christians today. Science suggests that the Earth is old, but a large segment of western Christianity has put down big stakes on the claim that the Earth is young. We have to be careful here that this tension doesn’t overshadow the Gospel.

To be fair, it isn’t all western Christianity. It’s American Christianity where the age of the earth has become almost a litmus test in some circles for belief in God. But is it a good litmus test? Does the Bible speak to the age of the universe?

Frank Turek observes that we have to make assumptions when we talk about the age of the universe. (See The Bible and the Age of the Universe) For instance, when we measure the universe by the speed of light, the calculation shows that the universe is 13.8 billion years old. If we assume the speed of light has not changed since the earth was created, then the earth is 13.8 million years.

But, “Is that a good assumption?” asks Turek. What do you think? Does the Bible have answers for these kinds of questions? Read on if you want to know.

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No Greater Evil. No Greater Love.

The evil that we suffer is no greater than the evil God endured at the hand of His own creation


Has there ever been a greater evil in the world then this…

That God humbled himself to become one if us, divesting himself of all of his greatness and glory, to give Himself to us. The light came into the world, but the world loved darkness instead.

God became a man and came to us, and we rejected him. God presented himself to us, and we crucified him, publicly humiliated him, cruelly beat and tortured him, mocking him as he died on the cross.

Is there no greater love than this…

That God, the creator of the universe became one of us. He laid aside all of his greatness that sets Him above everything that He created and become part of His creation.

That he would do that for us, experiencing the same sorrows, the same humiliation, the same awful pain, the same rejection, the same fatigue and need for sleep and hunger and thirst as we experience – that God would stoop to become one of us and to die on a cross as a sacrifice for us to redeem us from our own sinful ways – is an unbelievable feat of love.

He did even for the sin of rejecting the very God who created us.

That God would do these things reveals to us that he works in and through a sinful, fallen, and evil world, and He uses the very darkness of the world to display His light and His love for us.

God stands above and beyond time, surveying all that is, all that ever was, and all that ever will be. He knew the time of His coming before the initial burst of the creation of the cosmos that spawned the earth and eventual life it would contain, including us.

He knew the reception He would be given. He knew the time of His dying at the hands of His creation. He knew the time of His rising from the dead, and He knows the end He has planned out for all those who receive Him.

Just as God’s light shone in the darkness of the world in the life, death and resurrection of Jesus, we can take comfort in the hope of salvation God wrought for us and the promises that await us.

Palm Sunday: the Prelude to the Crucifixion

Jesus didn’t live up to the expectations of the crowd who followed him, and, no longer believing he was the Messiah they had hoped for, they turned on him


Today is Palm Sunday. This is the day we celebrate the “triumphal entry” of Jesus into the City of Jerusalem. He rode into the city on a donkey. Many hundreds of thousands were gathered in Jerusalem for the coming Passover. John tells us that people gathered in expectation of seeing Jesus because of the word that he had raised a man (Lazarus) from the dead days before. (John 12:17-18)

As Jesus entered the City, people lined the streets with palm branches. They threw their cloaks on the road in front him, and they hailed him with. This is Luke’s account:

As he went along, people spread their cloaks on the road.
When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:
“Blessed is the king who comes in the name of the Lord!”

Luke 19:36-38

And here is John’s account:

The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. They took palm branches and went out to meet him, shouting, “Hosanna!” “Blessed is he who comes in the name of the LORD!” “Blessed is the king of Israel!”

John 12:12-13

As we celebrate Palm Sunday today, we know the story of Jesus is about to take a very dramatic, tragic turn for the worse. The triumphal entry of Jesus into Jerusalem is not the precursor of celebratory times. Ominous clouds are looming on the horizon.

The incongruity of this joyous moment days before Jesus will be crucified is sobering. He was hailed King of the Jews by an adoring crowd days before a jeering crowd yelled, “Crucify him!” Most sobering of all is the likelihood that many people in those crowds were the same people.

What happened?

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