Christian: Where is Your Focus?

If Christianity is true, individuals are not only more important, but incomparably more important, than nations.

Brothers and sisters in Christ in the United States (and anywhere around the world), I urge you to read this:

Don’t Let Your Politics Ruin Your Witness

If you don’t have the present time or inclination, consider at least this statement:

“[W]hen we blindly follow the agenda of party over the values of the kingdom, we are in danger of making politics our functional god. When our public discourse parrots the talking points of blue or red rather than the radical call of neighbor love, we are in danger of losing the credibility of our witness…..

“So how do we carry ourselves politically? Fuller spoke with characteristic wisdom on that issue as well: ‘If a wise man wishes to gain over a nation to any great and worthy object, he does not enter into their little differences, nor embroil himself in their party contentions; but, bearing good-will to all, seeks the general good: by these means he is respected by all, and all are ready to hear what he has to offer. Such should be the wisdom of Christians. There is enmity enough for us to encounter without unnecessarily adding to it.'”

“The gospel is offensive enough, so let’s allow people to be offended by it. When we replace the gospel with politics in our affections, we will draw the battle line in the wrong place and drown out the mesmerizing voice of Jesus beneath tired drone of petty partisan squabbles.”

I posted yesterday, Questions for Christians in America, out of frustration. My frustration is that so many Christians seem to be so colored by their politics that the Gospel is obscured in their rhetoric and the things they are focused on, at least on social media. The field is ripe for the harvest, and we seem to be stuck in out political tents, fixated on political platforms, defending actions Scripture condemns and  fighting for our own rights to a comfortable existence in which the world bows to us.

I don’t pretend sit in judgment on individuals in their personal walks with God. I don’t want to come across self-righteously. When I post things like that (and this), I am stirring up and exhorting myself and the tendencies I see within me. I don’t exempt myself from the fray.

But, I can’t stay silent. My soul grieves within me. We are missing opportunity to share the Gospel, to introduce people to love of Christ. Worse: we are turning people away from the Gospel by focusing too much on temporal things. We seem to be spending ourselves to protect institutions and current political positions, when eternity yawns ahead. Think about it:

“If individuals live only seventy years, then a state, or a nation, or a civilisation, which may last for a thousand years, is more important than an individual.

“But if Christianity is true, then the individual is not only more important but incomparably more important, for he is everlasting and the life of the state or civilisation, compared with his, is only a moment.”

–C. S. Lewis from Mere Christianity

Why do we spend so much time trying to reform a temporary nation when individuals with eternal value are getting lost in our rhetoric?

The following statement from Peter Wehner, a senior fellow at the Ethics and Public Policy Center, served in the last three Republican administrations, sums it up pretty well in an Op Ed in the NY Times (originally written in September 2016):

“Like water that refracts light and changes the shape of things, politics can distort and invert Christianity, turning a faith that at its core is about grace, reconciliation and redemption into one that is characterized by bitterness, recriminations and lack of charity. There is a good deal of hating and dehumanization going on in the name of Christ.”

We can – we must – do better for the Shepherd who died for us while we were yet sinners and gave us the blueprint for His purpose – to go into all the world spreading the Gospel (the Good news) of Christ.

Questions for the Church in America

There were many so-called prophets who said what the people wanted to hear, but they weren’t the real prophets of God.


The NPR headline reads – Survey: White Evangelicals See Trump As ‘Honest’ And ‘Morally Upstanding’. The tenor of the article runs counter to what the polled “white evangelicals” espouse. Some of the comments on social media reflect the same sentiment: “Nothing new to me as they are all my racist, homophobic relatives”; and “Scary”.

I am reading through the Old Testament in 2020 in chronological order this year, and I am currently slogging through Kings and Chronicles. It’s a tough go, and especially tougher as I think about the current political and religious landscape in the United States. It’s hard to know where religion ends and politics begins.

The depressing thing about Kings and Chronicles is how far the people of God go off the ranch. Starting with King David, the man after God’s heart, it’s a steady downward spiral with a few brief interludes of an effort to rid the kingdoms of idols, injustice, and immorality.

I say kingdoms (plural) because the people began to polarize under King Solomon, and they formed two kingdoms immediately after he died: Israel and Judah. They spent much of their time after that and before the Babylonian captivity fighting and killing each other!

Let me just say this before I go further: the United States is NOT a nation of God’s people like Israel (and Judah) was. Yes, we have been blessed by God. Our “founding fathers” honored God (more or less) and used some biblical principals (among other things) on which to form the Constitution and laws by which we are governed. BUT, the USA is not God’s chosen people like Israel (or Judah) was.

We shouldn’t flatter ourselves that way. The Roman Empire became a Christian nation, too, after Constantine. England, and France, and most of the European countries were Christian nations at one time – even more than the US is today because religion and state were combined. Church and State were married together in governance through the Middle Ages (though it didn’t stop them from warring with each other either).

There is only one people to whom God chose to reveal Himself and to enter into covenant relationship for the purpose of blessing all nations. He did this to set the stage for His own humble entry into history and eventual sacrifice for our sins. Those chosen people aren’t us.

God already accomplished His purpose for which He chose those people. Now He is on to the blessing of the nations part – the redemption of the world through all who follow Him.

We can say with biblical confidence that God ordained Donald Trump as President (Romans 13:1), but for what purpose? Certainly God is working out His purpose, but it may not be what people think.

God gave Israel King Saul when they demanded a king, but their demand for a king was a rejection of God. Is Trump the king we wanted? Not that God is thrown off by those things. He works His purpose regardless of the vagaries and ambivalence of His people.

I am not concerned about God accomplishing His purposes. He will! But what about the church in America? Where do we stand in all of this?

Continue reading “Questions for the Church in America”

Justice Means Working in the Fields Among the Wheat and the Weeds

Jesus warned us that weeds would grow up with the wheat, but the fields are ripe for the harvest.


The recent turmoil that was triggered by the killing of George Floyd has put a focus on justice in our country. In a sense, justice is on trial. Racial justice is the primary focus, but justice generally is implicated.

Most people are focusing on racial justice right now, but I have seen people with signs at rallies with messages aimed at “police brutality” generally. The spark of emotional reaction has ignited the flames of passion in all people who believe that injustice exists in our systems of justice.

One good example of that more general focus on justice is the “autonomous zone” created by protestors in the City of Seattle, WA.  (Seattle protesters set up ‘autonomous zone’ after police evacuate precinct by Danielle Silva and Matteo Moschella for CBS News June 11, 2020) The police have abandoned the East Precinct in response, and the protestors have replaced the sign on the police station to read “Seattle People Department”.

Many Christians, especially evangelicals, who tend to be conservative, having traditional values and respect for authority, react negatively to such extreme radicalism, and for good reason. In doing so, though, we fail to see, ignore, or gloss over real justice issues that should be addressed.

Our God is just. Righteousness and justice are the foundation of God’s character. (Ps. 89:14) Righteousness and justice should be priorities to us as they are to God.

We might think of justice in terms of punishment, but that is a very warped and inaccurate view of biblical justice. “Biblical references to the word ‘justice’ mean ‘to make right.’ Justice is, first and foremost, a relational term — people living in right relationship with God, one another, and the natural creation. From a scriptural point of view, justice means loving our neighbor as we love ourselves and is rooted in the character and nature of God. As God is just and loving, so we are called to do justice and live in love.” (What does social justice really mean? by Adam Taylor, World Vision February 20, 2012)

Many Christians get tripped up by the term, social justice, because of secular baggage associated with the term. Indeed, social justice has taken on connotations that might by antithetical to some biblical principles. Because justice is a primary characteristic of God, however, we can’t let competing visions of what justice looks like to get in our way of doing justice.

God desires for us to be salt and light in the world. That means getting involved. Jesus warned us that weeds would grow up with the wheat (Matt. 13:24-30), but the fields are ripe for the harvest. To be involved in the harvest, we need to venture out into the fields, weeds and all.

Continue reading “Justice Means Working in the Fields Among the Wheat and the Weeds”

Focusing on Following Jesus in a Chaotic World

God continues to work out His purpose in history.


There is so much angst in the world today. First the corona virus and now the explosion of racial tensions. The political and worldview polarization we we have experienced in recent years have been magnified as political machines ramp up for another presidential election. It even threatens to pull the church apart.

I have recently written about black lives matter and white privilege from a biblical perspective, in an attempt to redeem those phrases from a biblical point of view.  I realize that those terms are loaded. The Black Lives Matter organization has a specific message and worldview that runs contrary to biblical principles at various points, but I tried to find the kernels of truth in those phrases through a biblical lens.

We run a risk in the church of getting off the narrow path of following Jesus by aligning ourselves too closely with a particular political platform, secular philosophy or other way of viewing the world that is not gospel focused. We also run a risk of falling off the narrow path the other way, by  reacting in opposition to everything a particular political platform, philosophy or worldview stands, just because some of it (or even most of it) is contrary to “off”.

Truth is truth, and truth is objective. No one person or particular view is apt to be absolutely true, because we are flawed beings with limited perspective. The likelihood of one person, one church, one theology being absolutely true in every detail is not likely.

At the same time, truth is truth. It is objective, and people can see it. That means that even people who may not acknowledge the truth of the gospel may, nevertheless, accurately see some aspect of the truth.

It’s like science, the facts and evidence must be interpreted. We are all looking at the same facts and evidence, but we do not all interpret it the same way. Still, the facts and evidence are the same. We continually discover new facts and evidence that alters our interpretations of the facts and evidence we previously knew, and we sometimes discover that what we thought we knew is not accurate.

God, of course, never changes. He is the same yesterday, today and forever. Our perspective, knowledge and understanding, however, is finite and limited, and that requires we adopt a posture of humility in our understanding.

God’s Word doesn’t change, but our perspective of it changes. Think of the radical change of perspective Jesus introduced to the descendants of Abraham! God became man, came to His own people, and they didn’t even recognize Him!

Continue reading “Focusing on Following Jesus in a Chaotic World”

A Christian Perspective on Black Lives Matter and White Privilege

We can’t help but notice the pain in the faces and voices of our black brothers and sisters… if we are looking and listening.


I could have called this article, Black Lives Matters and White Privilege from a White Guy. I was born white, and I can’t change that, just like my black brothers and sisters can’t change the color of their skin. None of us can change the circumstances we are born with, but we can take personal responsibility for the way we deal with our circumstances.

“Black lives matter” and “white privilege” are phrases that have exploded into our consciousness in the two weeks following the death of George Floyd, the latest in a long litany of examples of disparity in treatment between people of color and the rest of us. The resulting maelstrom is an indication (maybe) that we get it and have finally had enough of it.

But what do we do about it? What does a white guy like me do about it? What does a Christian, a Christ follower do about it?

I am not here to lecture or speak for people of color. I don’t know their pain. I don’t know what it’s like to live life in their skin. I can only imagine what it’s like, but I don’t know really what it’s like.

I can only speak for myself and speak to what I know about Jesus and how he informs us to live in a hostile world full of injustice. I can only speak to people like me. And so, I want to address these phrases and what I think Jesus says to people like me (white Christians) at this tipping point in our history in the United States.

I want to address the phrase, “black lives matter”, not the organization.

To acknowledge that black lives matter in this moment is like acknowledging that a house is on fire. When a house is on fire, we call the Fire Department, and no one says, “What about all the other houses?” They don’t need our attention in that moment.

To acknowledge that black lives matter, we are saying that someone is sick and needs help. When a family member is sick and needs medication, we don’t say, “What about the other people in the family?” They don’t need our help at the moment.

To acknowledge that black lives matter isn’t to deny or ignore the fact that other lives matter. The problem being addressed is that black lives haven’t mattered enough.  We need to give our attention to the issue of racial disparity because our history shows us that black lives haven’t mattered nearly enough!

When we talk about white privilege, I know many people who don’t feel very privileged. Many white people are born into poverty, with physical or mental disability, or into dysfunctional homes and other socio-economic, personal and other difficult circumstances. White privilege doesn’t discount those things.

White privilege simply means that white people don’t have the added disadvantage of being a person of color in a country historically controlled to our advantage. White privilege means that our difficult circumstances have nothing to do with our skin color. We don’t suffer the added difficulty of a history of slavery, Jim Crow, segregation, red-lining, racial bias and animus that is the root of continuing racial disparity today.

We can acknowledge and agree with our brothers and sisters of color that black lives do matter and that white privilege does exist. Simply acknowledging that (instead of responding that “all lives matter” or that white people suffer difficulties too) is a big step in the right direction. It means we are listening. It means that we care.

Now for the following Jesus part. How might a Christian find direction on these things in Scripture?

Continue reading “A Christian Perspective on Black Lives Matter and White Privilege”