Wrestling with the Accuracy and Inspiration of the Bible


In episode #82 on the BEMA Discipleship Podcast (dealing with “textual criticism” of the Bible), Marty Solomon made the following statement about growing up in a fundamentalist church: “Inspiration means accuracy in the world I grew up in.” Now he says, “That’s not what inspiration means. Inspiration means it was inspired by God.”

Solomon is talking about one of the few verses in the Bible that gives us explicit insight into how we should view Scripture:

“All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness….” 

2 Timothy 3:16 (NASB)

That Scripture is “inspired by God” is what those with a “high view” of Scripture hang our hat on, but what does “inspired by God” mean exactly?

Jesus revered Scripture, and he quoted from it often, He quoted from the Torah at least 21 times and from the Prophets at least 18 times. He referenced those writings when he said,

Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.” 

Matthew 5:17-19

His words seem to suggest a high standard of accuracy in “the Law”, but I have noted that the quotations of Jesus in the New Testament do not often match (if ever) the exact phrases from the passages he quotes. Of course, he doesn’t cite “chapter and verse” because there were no chapters or verses then, but the words themselves are often not exactly the same.

Further, the Scriptural texts were written out carefully by scribes who were highly specialized in the tedium of copying the text verbatim, but many people could not read or write. Scripture was committed to memory and quoted often from memory.

Solomon’s comment reveals how his position has changed from the view of the church in which he grew up. He still believes the Bible is inspired by God, but he no longer believes that inspiration necessarily means accuracy.

The exact words quoted in the New Testament writings that were spoken by Jesus were likely spoken in Hebrew, or maybe Aramaic, and they were translated into Greek. We have Hebrew manuscripts, Greek manuscripts and Latin manuscripts. We also have very early manuscripts in Coptic, Syriac, and other languages.

We have a virtual treasure of manuscripts of the biblical texts, so much that they dwarf the text of any other ancient writing many, many times over. We also have many modern translations, each with differences in words, sentence structure, phraseology, etc.

The Bible we have is magnitudes more certain in its reliability and integrity than any other ancient text. We can trust that we have a very, very close approximation in the Bible of what was originally said because of the wealth of texts we can compare to each other. But can we say it is 100%, word for word, accurate in every jot and tittle?

Solomon has a “high view” of Scripture, as I do, but he doesn’t necessarily demand, expect, or hold on to it as if every word is accurate (without error). This can be a difficult “concession” for many people who are Christians and believe the Bible must be viewed as 100% accurate in every word and detail.

A “high view” of Scripture, to me, means to view it with the utmost respect, to embrace it as authoritative and inspired, and to study it regularly as food for the soul/spirit, for guidance in knowing and understanding God and His purposes and how to live as one who would follow Christ.

The idea that the Bible is inerrant (without error) is not to be found in the Bible. Rather, we can find in the Bible that it was inspired by God.

All Scripture is inspired by God and beneficial for teaching, for rebuke, for correction, for training in righteousness….

Most people who claim to be Christians, and some people who don’t, agree that the Bible is inspired. The idea that the Bible was inspired, and inspired by God, is somewhat noncontroversial, but some people take it further: they say that every word in the Bibles we have is from God; they say the Bible is without error; they say the Bible is inerrant (meaning, incapable of being wrong).

We should note, however, when Paul said all scripture is inspired by God, he was likely talking about the Old Testament, as there was no New Testament as we know it when Paul wrote his letter to Timothy. He also doesn’t clarify what he would include in the term, “Scripture”. We have to try to fill in those blanks.

Can we really say the Bible – every word of the text we have today – is 100% accurate to the words that were originally inspired by God, spoken and written down?

Which translation?

In which language?

Maybe there is a reason Paul did not say that Scripture is an accurate, word for word, and verbatim script of God’s words to the people who were inspired to receive them.

Muslims claim that is what the angel Gabriel did with Muhammed. They claim the angel dictated to Muhammed, who wrote down everything exactly as it was spoken to him. The biblical text doesn’t make that claim about itself.

Paul says that Scripture is “beneficial for teaching, for rebuke, for correction, for training in righteousness“. He implicitly says we can trust it and rely on it. He holds it in the highest regard, but he doesn’t say what we try to claim about the Bible – that it is inerrant.

Maybe we shouldn’t go as far in our claims as we do. In writing this piece, I am not suggesting that we should not trust the Bible or not rely on it. I am not saying we should disregard it or discount it.

I believe Scripture is “alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12)

Does it need to be 100% accurate to do that?

Does it need to “inerrant”?

NT Wright makes the bold claim that we have the Scripture God wanted us to have.

Human beings have a strong desire to categorize, define, and reduce to certainty. Maybe we should resist that temptation.

“God’s ways are not our ways, and His thoughts are not our thoughts.” We are finite and limited beings. We will always have a measure of uncertainty. Faith involves placing our trust in what we believe is trustworthy. Faith doesn’t require certainty.

We will never have certainty because we are finite, limited beings. We are not gods, and we are certainly not God.

I realize I have not, perhaps, brought much clarity to the subject. I do have some more thoughts on the subject, including what Peter has to say, and what Peter and Paul say about each other. I will pick up where I leave off here in future writings.

What We Can Learn from the Letter to Diognetus

Map of the Roman Empire, 2nd century AD. Publication of the book “Meyers Konversations-Lexikon”, Volume 7, Leipzig, Germany, 1910

Fellow blogger Joel Edmund Anderson wrote a short summary of the Letter to Diognetus on his blog, Resurrecting Orthodoxy (March 19, 2022). This is part of his series on early church fathers.

I feel like we tend to believe that we have advanced from our peers centuries ago, and I am ever skeptical of that advancement. I tend to believe the writer of Ecclesiastes:

What has been will be again,
    what has been done will be done again;
    there is nothing new under the sun.

Ecclesiastes 1:9

Yes, we have made great technological advancements, but how different are people, really? I direct your attention to the Ukraine where Russian bombs fall on hospitals, schools and people fleeing a war with very questionable motivations.

Lest we be too smug, more people died at the hands of despotic rulers in the 20th Century than all the previous centuries combined.

But, I don’t want to preach, and I don’t exempt myself from my personal indictment. I am not exempt. People are still people, and we have a tendency to do bad things.

On this point, though, I like reading the thoughts of ancient minds to remind myself of the ways in which we tread the same ground. The Letter to Diognetus is a good example, and I commend the article I have linked for your consideration.

Joel Edmund Anderson observes that the Letter to Diognetus is the first communication (in records we have) attempting to explain Christianity to pagans. It was written early, around 130 AD, and it distinguishes Christianity from Judaism and from paganism.

Who is Diognetus? What was the occasion for the letter? Was the letter sent unsolicited? Did Diognetus inquire about Christianity? Was it the product of a discussion? Who wrote the letter? We don’t know.

I imagine the letter wasn’t unsolicited. Writing utensils and parchment, papyrus or whatever medium was used then not in abundant supply in the 2nd Century. Writing was an effort.

That the letter was preserved speaks, perhaps, to the way the letter was received. Whoever received this letter thought it was valuable enough to keep it and preserve it.

As I read the summary of the letter today, though, I am interested in several points made in the letter and how they relate to us 19 centuries later.

Continue reading “What We Can Learn from the Letter to Diognetus”

Why Did Jesus Weep When He Thought about the Future of Jerusalem?

I don’t often comment on the free will/predestination conundrum. If I had to “pick a side”, I would err on the side of free will. It’s a conundrum because the Bible includes verses and passages that seem to support free will and verses and passages that seem to support the idea of predestination.

Some people say this is an example of contradictions in the Bible. Some people land on one side or the other, seemingly ignoring or explaining away the verses that suggest otherwise.

I say it’s a paradox. A paradox is “a seemingly absurd or self-contradictory statement or proposition that when investigated or explained may prove to be well founded or true.” A paradox may appear to be a contradiction, but it turns out to be true, and noncontradictory.

How are man’s free will and God’s preordainment true? I don’t honestly know. That we human beings think that we must figure everything out, or it cannot be true, is frankly an arrogant thought, finite creatures that we are. At the same time, we are not completely unreasonable to seek some explanation or understanding.

If you expect, now , that I will give one, I have to apologize in advance. I do have some thoughts about it and will explore them in one of those verses that affirms the free will of men:

“As he approached and saw the city, he wept for it, saying, ‘If you knew this day what would bring peace — but now it is hidden from your eyes. For the days will come on you when your enemies will build a barricade around you, surround you, and hem you in on every side. They will crush you and your children among you to the ground, and they will not leave one stone on another in your midst, because you did not recognize the time when God visited you.’”

Luke 19:41‭-‬44 CSB

Continue reading “Why Did Jesus Weep When He Thought about the Future of Jerusalem?”

We Prepare for the End Times Simply by Being Faithful and Diligent Daily

Interior of Winchester Cathedral in Hampshire – United Kingdom. Photo taken on 6th of May 2019

In my daily Bible reading today, I read through Luke 17. While I have been reading through the Gospels, the kingdom of God has been the theme that has caught my eye. I have meditated and written on the kingdom of God a few times recently in my latest trip through the Gospels in chronological order.

Today, I read the following:

“When he was asked by the Pharisees when the kingdom of God would come, he answered them, ‘The kingdom of God is not coming with something observable; no one will say, ‘See here!’ or ‘There!’ For you see, the kingdom of God is in your midst.’”

Luke 17:20-22 CSB

The Pharisees asked Jesus about the Kingdom of God. This was their orientation. They looked back on David the king and all the kings of Israel and on a future Messiah who would reestablish the throne of the Davidic Kingdom. They were predisposed to think this way for tens of generations.

The response Jesus gave them wasn’t what they expected or what they hoped for. If Jesus was the Messiah, as some people were claiming, he would certainly reestablish the ancient kingdom in short order. Or so they thought.

What did he mean that the kingdom wasn’t coming with something observable?! What good would a kingdom be that could not be seen? What kind of a kingdom would that be?

At the same time, if they could get past their assumptions driven by their long-awaited expectations and listen to what Jesus was saying, they would focus on the statement: “For you see, the kingdom of God is in your midst!” Present tense!

In many of the parables Jesus spoke about the kingdom, he paints a picture of the kingdom as something like leaven that makes bread rise or a small seed like a mustard seed that grows up into a large bush that can hold many birds.


These parables suggest that the kingdom of God does not come with pomp and circumstance in impressive form. It is more like salt and light, things that we take completely for granted, which we either can’t live without or which enhance or flavor and preserve and sustain us in ways that we might not even appreciate.

“The kingdom of God,” Jesus said, “is in our midst”, but we are apt to miss it if we do not appreciate what he means. Kingdoms have a king, of course, and Jesus is that king, but he is not a king now in the common sense of the word. He has not (yet) established an earthly kingdom, but a “heavenly one”.

Just as God created all that is seen from what is unseen, Jesus has established the kingdom, for now, through what is unseen. He invites us into His kingdom. It’s a gift offered to us. (Eph. 2:8)

The kingdom is nothing we can earn. (Eph. 2:9) We can’t be born into it; we don’t receive it as a privileged offer; we aren’t selected to receive the offer. (John 1:12) The kingdom is offered freely to all who respond by faith and enter into it.

The kingdom of God is experienced through relationship with God, the Father, through the mediation of Jesus, the Son, and the in-dwelling of the Holy Spirit. We live out the kingdom of God in community with other believers and our interactions in the world. If we are true ambassadors of God’s kingdom, people will be attracted to our salt and light – or repelled by it as they who rejected Jesus were repelled.

The kingdom of God is demonstrated on earth now through lives of people who have given themselves over to its king, through the lives of people who follow Jesus, who have taken up their crosses, who have given up their lives, and who have devoted themselves to becoming like their Lord and savior. Where two or more gather to pray in Christ’s name, he is there.

This is the good news of the gospel that Jesus proclaimed to the poor, the freedom he proclaimed to the prisoners, the recovery of sight to the blind and the freedom to the oppressed. The kingdom of God is here and now openly available to all who would submit to Jesus Christ as Lord and King. But, Jesus also spoke of the future.

As Jesus often did with his closest disciples, he shared with them more intimate details that were not shared with the crowds at large:

“Then he told the disciples, ‘The days are coming when you will long to see one of the days of the Son of Man, but you won’t see it. They will say to you, ‘See there!’ or ‘See here!’ Don’t follow or run after them. For as the lightning flashes from horizon to horizon and lights up the sky, so the Son of Man will be in his day. But first it is necessary that he suffer many things and be rejected by this generation.”

Luke 17:22-25

As believers, we can take solace and guidance from these words. The disciples were not prepared for what was to come – the ugly public condemnation, humiliation, and dominance of Roman authority over the Messiah, the king of God’s kingdom. They were not prepared for his suffering and death at the insistence of many of God’s own people.

The darkness of the world threatened to snuff out the light of God’s kingdom in them, and the darkness of today’s world does the same in us. Jesus warned them, and the warning stands for us, that the world would treat them (and us) the same way it treated him.

Jesus knew his followers would mourn for him and long for his return. This is a challenge for all true believers in Jesus Christ. We long for him to be with us, to return to earth. To right the wrongs and wipe away the tears.

We are tempted, therefore, to focus our attention on trying to determine when he will return. We are tempted to speculate and fixate on it. Indeed, people have written books and developed theologies about it. We even have a word for it: eschatology.

Many people over the years have claimed to figure it out and predict when he will return, but Jesus warned against us doing that. Jesus said no one will know the day or hour. Christ will return when he returns. His return will be unmistakable, but first came the business of suffering and dying.


Of course, Jesus suffered and died 2000 years ago now. We are tempted to think that times are different, but I believe Jesus was talking both about the present time and the future. His words to the disciples when he was anticipated his own imminent suffering and death provide us guidance still today.

Continue reading “We Prepare for the End Times Simply by Being Faithful and Diligent Daily”

Does God Throw Wildflowers into a Furnace?

The title to this piece seems like a silly question, right? But Jesus said,

“Consider how the wildflowers grow: They don’t labor or spin thread. Yet I tell you, not even Solomon in all his splendor was adorned like one of these. If that’s how God clothes the grass, which is in the field today and is thrown into the furnace tomorrow, how much more will he do for you — you of little faith?”
 
Luke 12:27‭-‬28 CSB

So, we need to ask again, “Does God throw wildflowers into a furnace?” I think it’s pretty safe to say that He doesn’t, right? Jesus is speaking allegorically here.

Jesus is saying in flowery terms that flowers are here today and gone tomorrow. They are beautiful, but only for a short time. No one reads this passage to mean that has a furnace where He throws all the wildflowers in the world. A wildflower furnace.

In the context of this little parable, Jesus is saying that wildflowers are magnificent in their splendor, though they last only a short time. The fact that God makes such temporary things as wildflowers beautiful in splendor is meant to give us hope and faith that He has much more splendor in store for us, the creatures He made in His own image!

These words give us great hope when life seems to be taking us down. No one interprets what Jesus says here as a lesson in the way God disposes of wildflowers. It’s a lesson about putting our faith in God.

Continue reading “Does God Throw Wildflowers into a Furnace?”