Archaeological site, City of David in Jerusalem, Israel
This blog article is prompted by a Christmas tax article. Yes, Christmas and income taxes go together. Who would’ve thunk it?!
In Luke 2:1, we read that Caesar Augustus sent out a decree for a census. It turns out the census was declared so that the Caesar could tax people.
That fact, though, isn’t what caught my eye or what prompts this article, though. The article is also not about unjust taxes that burden the poor and avoid the rich. This article also isn’t about the controversy over whether Luke is accurate about the census and the timing of it.
What prompts me to write this piece is the reference to a previous census and previous tax and the surprising and shocking instigator of that tax – the man of God who allowed it to happen, David.
Gandhi once said something to the effect that Christians will not make a dent in India until the Sermon on the Mount becomes part of their creed. Gandhi saw what many modern skeptics see, which is a gap between the Christian proclamation and testimony and how those same Christians live their lives.
If we are followers of Christ, shouldn’t we model what Jesus preached?
Tim Keller[1] says there are no more important words in the prayer that Jesus taught us to pray then the first two words, Our Father.[2] The importance of these words is underscored by the way we reference The Lord’s Prayer. We sometimes call it “the Our Father”.
Why are these words so important?
Tim Keller says that these words frame our orientation toward God. He suggests that people either have a transactional orientation toward God or a family orientation. Most of us operate on a transactional orientation toward God and others at times in our lives. Some of us live there. Beginning a prayer by calling God, “Our Father”, orientates us the right way.
A transactional orientation is focused on what we must do in order to have a relationship, a connection, with other people. A transactional orientation focuses on what people (and God) can do for us. A transactional orientation is characterized by offering consideration[3] in order to get something in return.
When we have a transactional orientation toward God, we approach Him completely differently than the way Jesus taught us to pray. We come to Him looking for something for ourselves. We are focused on what we need and want. We feel like we have to offer Him something in order to get what we are seeking. A transactional orientation toward God turns prayer into bargaining.
When we have a transactional orientation toward God, we are not seeking God. We are seeking something from God.
The tree of life is mentioned only three places in the Bible. The first and most prominent appearance of the tree of life is in Genesis. The tree of life appears in Proverbs (three times) and again in the Book of Revelation (on either side of the “river of the water of life… flowing from the throne of God….”[1])
The tree of life was there in the beginning, and it will be reappear in the end. In between, where we are now, between Genesis and Revelations, we are presently cut off from the tree of life.
The tree of life obviously figures into God’s ultimate plan and purpose. But how? Where is the tree of life between the Garden of Eden and standing beside the river of the water of life flowing from the throne of God? Let’s take a look.
It wasn’t in reading books, listening to my professor or considering what other people said about the Bible and God; it was reading the Bible myself that led me to my enlightenment.
I have reflected and written about the fact that I was enamored by Buddhism in college, especially after a world religion class my freshman year but Buddhism is not where I found my enlightenment. I found enlightenment in reading the Bible.
I didn’t find enlightenment in reading what other people said about the Bible. I found enlightenment in reading the Bible myself.
I have written about the facial similarities of Christianity, Buddhism and oneness. They both place some emphasis on losing or denying one’s self and achieving oneness, but that is where the similarities end. In Buddhism, oneness with the cosmic essence of the universe is something we achieve. In Christianity, oneness with God is achieved in us as we submit to God and allow Him to take His rightful place in the center of our lives.
Whereas, Buddhism encouraged me to ignore myself, look past myself and to escape myself and all of my feeling, ambitions and ego into a cosmic forgetfulness of self, the Bible confronted me with myself. Reading the Bible was like having a one-on-one soul-searching conversation with a stern but loving Father who knew me more intimately and fully than I knew myself.
And then I met Jesus in the Gospels. I can only describe him as divine love incarnate. He is a figure like no other. Bold, daring, fearless, loving, brotherly, piercing, healing. He is everything we would expect a God, a father, a brother, a friend to be. (It wasn’t right away that I was introduced to and experienced the person of the Holy Spirit.) Continue reading “Lured by Buddha but Taken by Christ”→
Navigating by Faith 