Category: Bible

Loving God with Our Minds

The ability to reason is God-given and stems from the rational mind of God that created the universe by speaking it into existence.

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We should not check our intellect at the church door. Jesus instructs us to love God with our minds as part of the greatest commandment.[1] To some extent, however, many Christians have adopted a view of faith that might be characterized as anti-intellectual, to the point of abdicating the realm of the intellect to secularists and materialists.

We Christians seem to be skeptical about our own minds. I find this interesting because, according to Scripture, we should arguably be more skeptical about our hearts![2] Jeremiah identifies the heart as “deceitful above all things”.  Jeremiah doesn’t say this about the mind.

There is an interesting parallel with Charles Darwin here. Darwin said that he could not trust his inner convictions (intuition, perhaps heart) because his inner convictions evolved from lower life forms. To drive his point home, Darwin posits the question: “Would any one trust in the convictions of a monkey’s mind, if there are any convictions in such a mind?”[3] Darwin, ironically, didn’t seem to share the same doubt about his intellect, though his intellect also “developed from the mind of the lower animals”, as Darwin put it.

A materialist like Charles Darwin should have much less confidence trusting human intellect than a Christian. Darwin should have been as skeptical of his own intellect as he was skeptical of his inner convictions because both his “convictions” and his ability to reason derived from lower life forms. Christians should have much more confidence in their intellect because they believe human intellect is created in the image of God who is, Himself, rational, mindful and intellectual.

The ability to reason is God-given and stems from the rational mind of God that created the universe by speaking it into existence.[4] We should have a healthy distrust of the heart, of emotions, of raw, unguided, reactionary instinct, not because it derives from a monkey’s mind, but because it is tainted by sin. We should have more confidence in intellect, reason, and logic because these are human abilities that are more directly tied into the nature and character of God.

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We Know God by Looking at Jesus

God has not given us abstract proof. He has not given us an inner compass. God has given us proof in the Person of Jesus.

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I listened to a Tim Keller sermon about John 1 in which he focused on the revelation that “the Word was in the beginning; the Word was with God, and the Word was God, and God’s Word became flesh and dwelt among us”. You can follow the link in the last sentence to read a summary of the beginning of the message.

In the sermon, Keller made the following statement that is the subject of this piece:

“Jesus is the supreme revelation. If we are to know God, neither rationalism nor mysticism will suffice. For God chose to make Himself known finally and ultimately in a real historical human being.”

Keller doesn’t break that statement down, but he provides an illustration of how both rationalism and mysticism are insufficient to know God. Below I will summarize Keller’s illustrations and provide my own take on the subject of knowing God.

Neither rationalism nor mysticism are sufficient, alone, to enable us to know God. The reason why rationalism and mysticism are insufficient is that God revealed Himself in a person – Jesus. We know God most authentically in the person of Jesus.

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The World is Passing Away

We live in a world in which our greatest desires can never be realized

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“the present form of this world is passing away.”

(1 Corinthians 7:31)

Perspective makes all the difference in how we see the world and live our lives. The perspective of faith is wholly different than the perspective of skepticism. The person who has been born again, born from above, born of the spirit[1], is a new creature; the new has come and the old has passed away.[2] We are no longer of this world, though we continue to live in it.[3]

Do we really grasp the meaning of these things? Sometimes I wonder. I wonder about myself as I look back at the things that have captured my attention at times, the anxiety and worries I have had about temporal things, and all the time I have wasted doing trivial things.

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Judging the Church and Reconciling the World

God’s heart is to have the Gospel (Good News) preached to all the world, but the Church is preaching judgment instead.

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Paul wrote to the Corinthians urging them “not to associate with sexually immoral people”, but he qualifies that statement to say that he is “not at all meaning the sexually immoral of this world or the greedy and swindlers or idolaters since you would need to go out of the world”. (1 Corinthians 5:9-10) Thus, Paul clarifies by adding “not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler – not even to eat with such a one.” (1 Cor. 5:11)

Paul is obviously making a distinction between people in the church and people outside the church, Christ followers and non-Christ followers. This distinction is something we have generally glossed over in the modern church today, and it seems to me that we have gotten these instructions from Paul to the Corinthians exactly backwards.

I think of the Moral Majority with which I grew up in the faith when I say this. I think of more modern efforts of Christians fighting in the “culture war” to try to impose Christian values on our world. I used to be wholeheartedly behind those efforts, but my reading of what Paul said in his first letter to the Corinthians has caused me to rethink.

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Balance Between Scripture and Spirit

Reaching for one without letting go of the other

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I feel compelled by the Holy Spirit (I hope) to explain myself a bit. Please forgive me if this gets into a little self-conscious rambling.

I have touched recently on some important doctrinal issues without really addressing them in a doctrinal way. That is intentional, but that leaves me a little self-conscious about it.

I have brushed past many doctrinal issues in this blog, and some of them are themes that I come back to quite often. Recently, I have veered dangerously close to issues like the inerrancy of the Bible and Bible hermeneutics, though I have not used words like that, other than to acknowledge at some points those rocks that exist in the turbulent waters.

I often reflect on the sovereignty of God and the free will of man. I often reflect on atonement, redemption, salvation and similar themes, though I don’t often use those words. Anytime we speak of the cross, the specter of those doctrinal ideas arises.

I am usually not all that conscious about doctrine in the sense of academic formality or denominational purity. This also is intentional, though it isn’t intended in any rebellious, skeptical or heretic away.

What I always aim for is “mere Christianity”.

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