Discussion on Science and the Bible

What do the science and the Bible have in common? Some thoughts from a physicist.

Michael Gillan Interview with Jeff Zweerink

Since I was in college and first read the Bible in a world religion class, I have found the Bible to be uniquely layered in its meaning and personally intimate at the same time. It was like no other book I read, and still is.

I read the Bible for the first time in a World Religion class, so I read it in light of and comparison to the other major world religion texts. In that comparative study, I found the Bible to be exceptional in its depth of meaning, intricacy and nuance.

My religion professor took the position (I later found out) that all roads lead to the top of the same mountain. He didn’t favor one text over another, least of all the Bible. He presented all the texts to be read on their own merit, letting them “speak for themselves”.

This is the way I approached them. I was a seeker, not knowing where truth was to be found, but assuming that all world religions contained nuggets of the ore. I viewed philosophy and great literature the same way, seeing them as deposits of truth to be explored and mined for their value.

I have to say that I found myself becoming a bit of a skeptic about science. I now understand that the skepticism would have been more appropriately leveled at scientists, who often acted (and apparently believed) as if science has a corner on truth and that all truth should be viewed through a scientific lens.

I have since learned that this “scientism” is a caricature – an exaltation of science beyond the scope and limitations of science and what we can and should expect of science. Science is the study of the natural world – matter, energy and motion. Science cannot tell us why we appreciate beauty, for instance, or even what beauty is.

But, I have also learned that science is beautiful in itself. Science unveils some of the most beautiful and wondrous facets of the universe we live in.  That we can even “do” science is beautiful and wondrous in itself!

Following is an interesting interchange between physicists about science and the Bible. I hope you enjoy it as much as a I did.

Sinners and the Struggle Against Sin – The Resistance of Love

In our struggle against sin, we are to resist sin, not the sinners who trigger the pride that tends to well within us when we are wronged.


In Part I of Sinners and the Struggle against Sin – Taking Insult away from Injury, I highlight a connection between enduring hostility from sinners, as Jesus did on the cross, and our own struggle to resist sin, looking at Hebrews 12:3-4:

“Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not yet resisted to the point of shedding your blood.”

We might think of our struggle against sin as a completely internal affair. Hebrews 12:3-4 suggests that there is an external component to it. The hostility we endure from sinners is part of our own struggle against sin. It isn’t hard to see why: the hostility from sinners triggers a guttural, visceral pride response in us, and pride is the root of all sin.

Think of any time you were slighted and how you responded to it. This is what the hostility of sinners triggers within us. We want to fight back. We want to return insult for insult. We want to defend our honor. We want vindication. We might even want vengeance.

In this passage, though, we are exhorted to look to Jesus who resisted sin to the point of actually shedding his own blood. We are reminded by the that we have not yet resisted to the point of shutting our own blood. It isn’t resisting sinners, but resistong sin, that is the key point here.

Continue reading “Sinners and the Struggle Against Sin – The Resistance of Love”

Sinners and the Struggle against Sin – Taking Insult away from Injury

When we are told that we have not yet resisted in our struggle against sin to the point of shedding blood, the writer of Hebrews may be getting at something much closer to our own experiences than we might think.


In Hebrews 12:3-4, the writer says, “Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted. In your struggle against sin you have not resisted to the point of shedding your blood.”

When I read these words this morning, I saw for the first time the connection between these phrases: “endured from sinners such hostility” and “your struggle against sin”. There seems to be a link between enduring hostility from sinners and struggling against (resisting) sin.

When I think of sin, I think of my own sin that is within me. I don’t think of struggling to endure hostility from sinners as struggling against sin, but that seems to be what this passage is suggesting. The last phrase sheds some light on this connection: “You have not resisted to the point of shedding your blood.”

I have been thinking about the strong encouragement to resist sin in these verses for many days now. I have been thinking of the metaphorical point of resisting sin to the point of shedding blood. But I had not seen the more direct connection between the hostility of sinners and my own struggle to resist sin.

Continue reading “Sinners and the Struggle against Sin – Taking Insult away from Injury”

The Dissatisfaction of Life

The substances that correspond to our natural desires satisfy them only temporarily. We thirst, and drink, and we thirst again. We hunger, we eat, and we hunger again. What’s the point?


“I reached the pinnacle of success in the business world. In others’ eyes my life is an epitome of success.
However, aside from work, I have little joy. In the end, wealth is only a fact of life that I am accustomed to.
At this moment, lying on the sick bed and recalling my whole life, I realize that all the recognition and
wealth that I took so much pride in, have paled and become meaningless in the face of impending death.
You can employ someone to drive the car for you, make money for you but you cannot have someone to bear the sickness for you.
Material things lost can be found. But there is one thing that can never be found when it is lost – ‘Life’.
….
Whichever stage in life we are at right now, with time, we will face the day when the curtain comes down.
….
As we grow older, and hence wiser, we slowly realize that wearing a $300 or $30 watch – they both tell the same time…
Whether we carry a $300 or $30 wallet/handbag – the amount of money inside is the same;
Whether we drive a $150,000 car or a $30,000 car, the road and distance is the same, and we get to the same destination.
Whether we drink a bottle of $300 or $10 wine – the hangover is the same;
Whether the house we live in is 300 or 3000 sq. ft. – loneliness is the same.
You will realize, your true inner happiness does not come from the material things of this world.
Whether you fly first or economy class, if the plane goes down – you go down with it….”

These are the last words from Steve Jobs, reportedly.

I return to this same theme often in my thinking and writing: this life is short. We put so much energy into it, and we act often as if our time on this Earth will continue indefinitely, but it won’t. It doesn’t matter how accomplished, wealthy or powerful a person is, death is inevitable.

The recent suicides of Anthony Bourdain, the famous cook, food connoisseur and TV personality, and fashion designer, Kate Spade, are reminders that health, wealth, fame and influence do not satisfy our deepest longings and do not provide sufficient meaning or purpose in life to overcome depression. Many very wealthy and influential people have taken their own lives, suggesting that having everything a person might desire in the material world still leaves us lacking. So what is the point of life?

Continue reading “The Dissatisfaction of Life”

Judging the Old Testament God with New Testament Morality

We beat the God of the Old Testament over the head with the morality of the New Testament.


I am a fan of Perry Marshall, the author of Evolution 2.0, and a champion of the integration of science and faith. I don’t necessarily agree with him on his conclusions about evolution, but (frankly) that is only because I am not a science guy. I don’t disagree with him either. Perry Marshall, Hugh Ross of Reasons to Believe, Stephen Meyer of the Discovery Institute, and Francis Collins and BioLogos all present reasoned and evidence-based views on science and faith, as do others, and they don’t all agree.

Such is the character of being finitely human. We see in part. We know in part. We just don’t have the kind of perspective to be able to get our arms around the big picture to any degree of mathematical certainty. I enjoy reading them all, and I even listen to and read the atheists and agnostics from time to time.

One of the main objections to “the God of the Bible” is on the basis of morality, not of science. Charles Darwin and Albert Einstein both shared difficulty understanding a God who could/would allow so much pain and suffering in the world. If God is all-loving and all-powerful, what gives? So the thinking goes.

The recent post by Perry Marshall, Isn’t a Deist God a Little Less Troublesome?, deals with this issue. In the article, Perry responds to a someone who rejected Christianity on these moral grounds, but who could not get past the evidence that life could not have just happened the way it exists in the universe with such order without some Help.

Continue reading “Judging the Old Testament God with New Testament Morality”