Lost Boys with Guns

Depositphotos Image ID: 184293546 Copyright: belchonock

The gun debate rages on anew, with the flames refueled by the Florida school shooting. Other potential causes of our unique problem with gun violence, mass shootings and school shootings in particular are being identified, usually by the gun advocates. Mental health, removing God from schools and religion from public life, and other things. Do we have a gun problem? Do we have a mental health problem? Do we have a lack of purpose and meaning problem? I think the answer is probably, yes, to all of the above, but there is another problem that no one seems to be talking about. At least, I haven’t seen anyone talk about it until I read an Op-ed article in the NY Times today by Michael Ian Black, The Boys Are Not All Right.

In reading his piece, it dawns on my that, together with whatever other problems we have that contribute to make the United States the only country in the world in which school shootings occur on a regular basis, we have a boy problem. We have a problem with our boys. Our boys are not all right!

It shouldn’t be rocket science for us to realize that girls don’t do mass shootings. They just don’t. Most mass shootings are committed by adolescent boys or young, college-age men. The exceptions are older men. Girls don’t shoot people up like that.

This statistic should jump out at us!

Why are mass shootings, and school shootings in particular, committed by boys and by men? What is the difference between boys and girls, men and women, that explains this phenomenon?

Another fairly obvious statistic is that the incidents of mass shootings and school shootings, in particular, have risen exponentially in the last 30 years. In fact, just 40 years ago, mass shootings were quite rare. Now they have become routine, regular, common-place – whatever you want to call it. We aren’t even surprised any more. What has happened in the last 30 years to cause this spike in mass shootings and school shootings?

I think Michael Black has turned over the stone to a possible answer. My thoughts on the subject, inspired by his article, are linked here

via The Lost Boys with Guns.

 

Why Does Goes God Allow Suffering: Eternal Decisions

Sometimes the rational answer doesn’t satisfy the emotional problem, but there is an answer to the emotional problem of suffering.

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I often listen to podcasts in the morning as I shave, shower, brush my teeth and get ready for work. Today I was listening to Dr. William Lane Craig respond to some questions about free will and suffering, and his comments prompt this blog piece.

He made the following statement

“Natural suffering forms the arena in which the drama is played out of people being freely called to come into the kingdom of God and find an eternal relationship with God. It is not at all improbable that only in a world infused with natural suffering would an optimal number of people freely respond to God’s gracious initiatives and come to enjoy a relationship with God and eternal salvation.”

Dr. Craig represents the Molinist view of the tension between God’s sovereignty, knowledge and power and man’s free will. On the Molinist view, God knows the future, but he does not determine it. Knowing the future, God chose to set the universe in motion, but he does not determine every aspect of it, including the choices that people make.

Knowing the future, God chose to set the universe in motion, and to that extent, He determines the outcome, because He knows the outcome. He does not determine it, however, to the extent of interfering with the free will He gave humans who are created in His image.

The fact that he knows the outcome, does not mean that He determines the choices each person makes. Each person is free to choose as they will, but God knows how they will choose from the beginning, and so He can be said to have willed it.

This is (my simple version of) the Molinist view. It respects God’s sovereignty, while acknowledging the clear implication of free will and moral responsibility to which God holds us that is reflected from beginning to end in the Bible.

I tend to like the Molinist view, but I am always somewhat cautioned in my own thinking not to be overly concerned with doctrinal nuances on matters that are, frankly, beyond us. I don’t want to die on a Molinist hill, or any other hill than the Gospel.

The Calvinist resurgence in the church today stands in contrast to a more Armenian view of inviolate free will. Many have been the discussions and debates between these two views. I fear we spend too much time and energy on debating when we should spend more time living out the Gospel. I think Paul might lump these debates in the category of vain discussions.

Still, I think it is good to chew on these things as they may be beneficial to our knowledge and understanding of God. As I thought about Dr. Craig’s comment above, I could not help think that this is a kind of divine utilitarianism – what is optimal for generating the most free will responses of love for, relationship with God, and eternal life with God.

Dr. Craig’s thesis is an attempt to explain why suffering exists in the world when God is supposed to be good, all-powerful and sovereign. Why doesn’t God stop suffering if He is all those things? Why does he allow suffering at all?

Continue reading “Why Does Goes God Allow Suffering: Eternal Decisions”

We Are Easy Targets of the Information War

 

Vintage Radio Station on desk world war old broadcast
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via We Are Easy Targets of the Information War

We are our own worst enemies. The Russians just gave us a push in the direction we are going. It’s time we changed direction.

God Talk about Guns

I don’t see anywhere in the teaching of Jesus or of the apostles the principle of defending each other by force.

Depositphotos Image ID: 11354851 Copyright: Rajen1980

As time goes on, I have been more diligently and more earnestly aware of the assumptions we tend to make as Americans, and as American Christians, that may not supportable biblically. We tend to make certain assumptions, but we don’t question those assumptions or test them against Scripture. If anything, we work to make Scripture support our assumptions, rather than subject our assumptions to Scripture.

This is a human tendency, of course. I am not picking on Americans. I am one. I just know more about how Americans think than other people, so I can speak to it more definitely.

On the issue of gun control, I am finding a distinct disconnect between the popular Christian responses, the realities and what Scripture suggests. The popular Christian responses, at least among white evangelicals, of which I am a member, is something like this: guns don’t kill people. We don’t need more gun control; people need God (among other things).

That is a truism of course. People do need God, but that doesn’t really help to address an obvious issue that is utterly unique to our country of all the countries in the western world. We have a problem, and we should be able to acknowledge it.

As Christians, we could also say that it isn’t a gun problem; it’s a sin problem. That is right as well, but that also doesn’t help us. Does that mean we should ignore it? Condemn it but do nothing about it? (After all, people are getting what they deserve because all have sinned.)  Do these responses seem right to you?

They shouldn’t! Yes, people need God, and the root of all human problems is sin, but we can set back offering nothing but sayings and platitudes and be considered followers of Jesus who had a reputation of getting into right into the place where people lived, right in the middle of the ugliness of sin, and engaged people where they were, healing and delivering people as He went. If Jesus is our example, we can’t sit on sidelines without doing something.

“What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, ‘Go in peace, be warmed and filled,’ without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.”[1]

Continue reading “God Talk about Guns”

The 2nd Amendment, Freedom & Responsibility

Second Amendment to the Constitution
Depositphotos Image ID: 173296888 Copyright: zimmytws

If faith without works is dead, then our thoughts, prayers and condolences are meaningless at some point if we aren’t willing to take some action to address the societal problem of school shootings and mass shootings in general. What is the Christian response to these tragedies? Is the 2nd Amendment greater than the 6th commandment (though shall not murder), the greatest commandment (to love God with all our hearts, souls and minds) and the second greatest commandment (to love others as ourselves)? How do we balance the 2nd Amendment with God’s commandments? Are guns really the issue? Below is an article with some thoughts to consider as we mourn the victims of another school shooting.

via The 2nd Amendment, Freedom & Responsibility