Tag: eternal life

Wealth, God and the Rich Young Ruler

How difficult it is for those who have wealth to enter the kingdom of God! For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.

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Despositphotos Image ID: 1254235 Copyright:hsfelix
Depositphotos Image ID: 1254235 Copyright: hsfelix

In reading through the Gospel of Luke, the doctor, historian and traveling companion of Paul, two dialogues appear in chapters 18 and 19 about men of wealth. They are the stories of the Rich Young Ruler and Zacchaeus, the tax collector.

Both men are rich and are tied into the local power structure. They both seek out Jesus and encounter Him, but one turns away, saddened because of his wealth, while the other receives Jesus joyfully. And, then there is the story of Ananias and Sapphira. They had become part of the early church, but wealth became their undoing.

All three stories deal with wealth and possessions and relationships with God. And more importantly, they deal with the heart. We will review each story in this three part series on wealth and relationship to God.

Continue reading “Wealth, God and the Rich Young Ruler” →

Olympic Gold and Everlasting to Everlasting

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(c) Can Stock Photo

(c) Can Stock Photo

I tend to think that life revolves around me.  From my perspective, it does.  I see the world through my eyes.  My understanding of the world starts with me, but it cannot end there.

That myopic beginning is part of my lot in life. That is where my challenge starts.

I am finite.  My view of the world is limited. My view is not just limited; it is utterly infinitesimal.

Science tells us that the world began with a “bang” about 14 billion years ago.  All of known history is less than 10,000 years.  My life began only 56 years ago, and I might only have another 30 years or so if I am fortunate. In comparison to the age of the universe, I am barely a mist. Continue reading “Olympic Gold and Everlasting to Everlasting” →

Taking the Emotion out of Sin: A Study in the Substance of Death and Life

Let’s put aside the issue of morality, take the emotion out sin and see what we have left.

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“[T]he wages[1] of sin[2] is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23.

We tend to view sin in moralistic terms, but I wonder sometimes if we might look at sin in non-moralistic terms. The adage, “we are what we eat”, is an apt description for sin. How we eat is a moral issue for some people, but most people (or many at least) don’t view eating that way.

We tend to view sin in moralistic terms, as in reaping what we sow. [3] What if we try to take the morality out of the discussion? What would we have left?

Although sin is a moral issue at heart, the emotion of morality in this modern, post-Christian age in the US may obscure how we view sin and the relationship between sin and death.

Men have tried to hijack morality and claim it as a product of their own making. If God exists, however, He is the author of morality. God, Himself, is the moral standard. I would say that, without God, there is no such thing as objective morality.

If God doesn’t exist, we create our own morality, and your morality might be different than my morality. The morality that is predominant in my community, may not be the morality to which your community subscribes. No one is ultimately right, and no one is ultimately wrong, except that those with the power and influence get to set the standard.

But that’s not what this piece is about. Let’s put aside the issue of morality and take the emotion out of the equation. Let’s take the emotion out of sin and see what is left.

Continue reading “Taking the Emotion out of Sin: A Study in the Substance of Death and Life” →

The Tree of Life

This bubble of time in the sea of eternity is not our ultimate destination. This life is the illusion, and what follows, when we are freed from the bounds of time and space, is the reality.

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Shagbark Hickory

The tree of life was there in the garden. It was available to us until God “cast us out of the garden” and closed us off from it, so the story goes. Why?

I think there is intention to the fact that He let us know that the tree of life was there and we could eat of it. Conceivably, we could have chosen to eat of the fruit of the tree of life, instead of the fruit from the tree of the knowledge of good and evil.

(Notice that it was not a “tree of knowledge” but a tree of the knowledge of the difference between good and evil.)

I began thinking about these things one day as I was contemplating the slow unwinding of my own body. Continue reading “The Tree of Life” →

The Wrath of God and Eternity

Our eternities rest on the choices God has given us. This life is serious business.

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(c) Can Stock Photo

This is part 3 in the series of Putting God’s Wrath in Perspective. We started by considering the fact that God is God. We are not God and really have no say in who God is or what He does. He could be nothing but wrathful, but we discover that God is, ultimately, love.

From there we discover that God’s wrath in history is employed to achieve the ends God purposes to accomplish, beginning with meting out justice, but more importantly to accomplish His ultimate purposes. His ultimate purpose is to bless the entire world and to reconcile the world to God and to mete out justice as justice is due.

This can only make sense, really, in the context of eternity. If this world is all there is, a just God would have to accomplish justice within the parameters of time. He would have to accomplish justice for each person during the life span of each person. That would be impossible to accomplish in a world in which individuals have real choice.

We tend to think of justice in terms of our own experiences. We think of justice at first instance in terms of our own lives; then we look out to the world that we know in the time in which we live. Justice is lacking in our experience – both in our own lives and in the world in which we live. In fact, if we are honest, injustice seems to be the norm.

Yet, we have this insatiable ideal and longing for a just world.

Where exactly does that come from? If justice seems so elusive in this world, why are we not simply accepting of the “way it is”? This is all we know. Why do we long for – actually insist on – something different from the injustice that is our experience?

Continue reading “The Wrath of God and Eternity” →