Redeeming Diversity, Equality, and Inclusion

DEI has become a weaponized, pejorative term.


Diversity, Equality, and Inclusion (otherwise known as DEI) has become a pejorative label for the “evils” of progressives that is a target of the Trump administration in their take down of government as it existed when Donald Trump took office. I don’t want to talk about politics. I want to address something to the Church in America. Something I think we need to think about prayerfully in these times.

I have been through a DEI session as a mandatory component of my professional continuing education. My experience is limited, so I discount it, but it will serve my purpose of introducing the subject I want to address.

Honestly, I would characterize the DEI session I went through as cringy. It was uber sincere, preachy, and not a little condescending. I also didn’t think it was very effective for these and other reasons. Well-intentioned, maybe. I will give it the benefit of the doubt, but I am afraid it rubbed me the wrong way – privileged white man that I am.

I can see how people outside the church might feel about the uber sincerity, preachiness, and condescension of Christians. It can be … well, cringy. I find it ironic that the progressive world (it seems to me) has overtaken the Church in self-righteous condescension, preachiness, and overall cringe in its own beliefs that it appears to be trying to cram down the throats of people it views as less than.

But, I digress. I want to take a step back and re-examine the ideas of diversity, equality, and inclusion. I am not going to do a deep dive, but I want to recapture these words that have been hijacked by political operatives and used alternatively as political bludgeons and pejoratives.

Diversity was created by God when he confused the languages of the people. God confused their languages because the people had unified together with one common language to make a name for themselves and to resist God’s instruction to be fruitful and multiply over the earth. God “confused the language of the whole world” to scatter people around the world as He originally intended. (Genesis 11:1-9)

From this, we see that God is in control, and He has a plan. Well, He is still in control, and He still has a plan. People are either working with Him, or they are working at cross purposes to His plan.

As Christians, we don’t ever want to be working at cross purposes to God! Diversity was God’s idea going all the way back to Genesis, and He shows where He is going with it in Revelation. This is the vision He gave John to share with the world to let us know His end game:


“After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb. They were wearing white robes and were holding palm branches in their hands.  And they cried out in a loud voice:

“Salvation belongs to our God,
who sits on the throne,
and to the Lamb."

Revelation 7:9

God’s plan is to bring all the nations, tribes, and languages back together in all their diversity! Every different nation, and every different tribe, in all their different languages – diversity. But, they will be unified in their worship of the Lamb who sits on the throne. (Notice, it isn’t the Lion of Judah who appears on the throne, but the Lamb of God.)

God celebrates the diversity He created by gathering all the nations, tribes, and tongues together from around the world where they were scattered. Diversity is not pejorative. It is something God created in His wisdom that we can celebrate as we worship Him in one voice and many tongues.

If we pray authentically as Jesus taught us, we pray, “Our Father, who is in Heaven, hallowed be your name. Your kingdom come and your will be done on earth as it is in Heaven!” If we are praying for God’s kingdom on earth – now – as it is in heaven, we cannot really mean that if we do not embrace the diversity that God created on earth.

Continue reading “Redeeming Diversity, Equality, and Inclusion”

The Surprising Value of the Concept of Sin

The idea of sin makes people feel uncomfortable, and people blame sin for making them feel bad about themselves.


Many people bristle at the Christian idea of sin, and many people fault Christianity for its emphasis on sin. Richard Dawkins criticized Christianity in his book, The God Delusion, that it’s all about sin, sin, sin. His sentiment seems to be a popular one.

As a long-time Christian, I have a “robust” view of sin not just because I have robust respect for the Bible. I see sin in myself, and I see it in mankind, generally. I see it as a fact, like gravity, that makes sense of the foibles, failures, and futility of people and human systems I see in the world.

Not that people are incapable of doing good. Even who do not believe in God can do good. Even in doing good, though, I believe most of us do it good “selfishly” – because it makes us feel good; because of peer pressure; because we want people to honor us; because we want other people to be nice to us; or simply because of the utilitarian ideal that it makes the world a better place for me and my tribe to live in.

Most people, I assume, would be uncomfortable with my assessment. Maybe what I see in myself shouldn’t be “projected” onto other people. Maybe I am right, though. I wouldn’t believe it if I didn’t think it is a fair assessment.

I think one issue people have with the idea of sin is that they don’t know what to do with it. It doesn’t fit into an evolutionary paradigm that celebrates the progress of humanity from primordial ooze to ape to rational being.

Absent a cosmic redeemer, people have no “solution” for sin. Reject the One, and the other makes no sense. Many people don’t want a cosmic redeemer interfering with their self-determination (even people, ironically, who believe we have no self-determination, because we merely dance to our DNA).

People don’t see any “value” in sin. The idea of sin makes people feel uncomfortable. They blame the concept of sin for making them feel bad about themselves. When people measure their goodness against others, they either feel shame or self-righteousness, because they see themselves as better or worse than others.

People blame judgmental attitudes, intolerance, lack of empathy for others, and a host of other evils on the Judeo-Christian concept of sin.

On the other hand, do people who have rejected the Christian concept of sin stop feeling bad about themselves or stop being self-righteous? In my experience, no, they don’t.

Abandoning the idea of sin doesn’t seem to help people not feel bad about themselves, and it doesn’t stop people from being self-righteous. People still compare themselves to others. People still struggle with self-image, and some people still seem to think themselves morally superior to others even after rejecting the concept of sin.

The Christian vocabulary that includes sin has no place in alternative cultural constructs, like cultural Marxism, and the host of critical theories that flow from it. Judgment of others, however, is baked into those constructs, and virtue is signaled for group approval in ways that seem, to me, just as inimical as any bad church environment.

People are shamed and labor under judgmental attitudes perfectly well without the help of Christianity. In fact, I believe the shame and self-righteousness is even worse because other cultural constructs lack the Christian concepts of redemption, grace, and forgiveness.

But, I believe in sin simply because it makes sense of all my experiences and everything that I see in people and the world that is run by people. I have never thought of sin as a value proposition, other than to think that sinfulness is generally bad. I have certainly never thought of the idea of sin as good!

Until now.

Continue reading “The Surprising Value of the Concept of Sin”

Equality in the Economy of God

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“Culture tells us two great lies about success: you can be whatever you want to be, and you can be the best in the world.”

This was a statement in a newsletter I received. It couldn’t be truer. Not that we want to hear that sort of thing. We want to be told we “can do it”! And, we like believing the lie.

The truth is that we can’t all be the best. We can’t be whatever we want to be.

Just being real here.

I don’t want to buy into the lies. I want the truth, and I think most people (many people anyway) really want the truth. We get tired of the lies. Give me something I can stand on. I don’t want a pipe dream. Continue reading “Equality in the Economy of God”

C. S. Lewis on Individualism, Equality and the Church

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Thoughts and excerpts from Membership, published in the Weight of Glory and other addresses (by Harper One) by CS Lewis.

C. S. Lewis, the 20th Century English Literature professor, author and thinker, wrote Membership as a speech given at Oxford during World War II. In this speech, Lewis addressed the popular societal trend toward collectivism and the concomitant effort to relegate religion to private, individual belief.

His address was meant to be an encouraging call to Christian hope in a world threatened to be torn apart by war. We find ourselves in different circumstances, and the world as changed in many ways. We can no longer assume a Christian ideal as a collective rallying point, but is address remains stubbornly relevant in our modern world.

Lewis found irony in the dichotomy of exalted individualism in Western society that was, at the same time, becoming more collective in its political direction – individual rights and equality for all. In his typical style, he unravels the uneasy tension of this secular dualism at the seams, exposing the inherent incongruities and turning them on their heads, as he contrasts them to Christian paradoxes that, while seemingly inapposite, hold together in a more harmonious tension. Continue reading “C. S. Lewis on Individualism, Equality and the Church”