The Case of the Gonzalez Family: Putting Faces on Immigration Policies

People seeking asylum leave desperate circumstances to come here at the mercy of the process


The story of Gladys and Nelson Gonzalez, an Orange County couple who were deported to Colombia after living in the United States for 35 years, raises concerns about the complexities of U.S. immigration law and the human cost of its enforcement. The Gonzalez’s case exposes the tension between the rule of law and the values of compassion and mercy, values that lie at the heart of Judeo-Christian ethic.

Gladys and Nelson Gonzalez fled Colombia in 1989, seeking asylum from violence, drugs, corruption, and instability. According to news reports, the couple hired attorneys to help them, but those attorneys were eventually disbarred. (See Fox News LA) The news reports don’t provide details on the disbarment or on the long and winding process that came to an impasse in 2021.

During this time Nelson Gonzalez (59) found work in a laboratory as a phlebotomist, and Gladys (55) remained home to care for three daughters who were born and raised here: Gabby (23), Stephanie (27), and Jessica (33). They paid federal and state income taxes for 35 years. They paid into a Social Security and Medicare system that would never benefit them. If they owned a home, they paid real estate taxes, and they paid sales taxes, gasoline taxes, etc. over that time period.

Gladys and Nelson Gonzalez regularly checked in with ICE, and they were granted extensions. They didn’t hide, and they faithfully stayed in contact. Gladys had just been granted another extension when ICE showed up for what seemed like a routine check in, and everything changed. As reported by the local news outlet, KTLA:

“They were put into handcuffs by their wrists and ankles and treated as criminals before getting to these detention centers,” Stephanie Gonzalez told KTLA. “All they said is they extended their stay, even though every year they’ve had permission to be here and they’re law-abiding citizens who show up and are doing their duty to check in with immigration and say, ‘Hey I’m here. I’m not hiding or doing anything wrong.’ Then they just arrested them like that.” 

A spokesperson for U.S. Immigration and Customs Enforcement told The Orange County Register simply that the couple had “exhausted all legal options to remain in the U.S. between March 2000 and August 2021,” and they were in violation of immigration law. The news reports don’t explain the details of the legal process or why the attorneys were disbarred.

As an attorney myself, I can say with some degree of confidence that the attorneys they used were not good attorneys. Attorneys don’t get disbarred over mere incompetence, though attorneys who get disbarred are often incompetent, too. Attorneys get disbarred for taking their clients money and doing nothing, missing deadlines and court dates, embezzling client funds, violating court orders and other serious professional misconduct.


Immigrants like the Gonzalezes who leave their home countries because of desperate conditions usually have meager resources. Many of them spend their life savings just to get here. They seek asylum because they don’t know any other way forward, but proving eligibility for asylum is often very difficult. Without a competent attorney, the path is fraught with danger.


To be eligible for asylum, a person must be present in the United States. Such a person, by definition, doesn’t have legal status (yet), but petitioning for asylum requires a person to be present in the US.

Therefore, they must come here at the mercy of the process. They risk everything to seek asylum. It is the desperate path to legal status.

Eligibility for asylum requires evidence of persecution or “a well-grounded fear of future persecution“ from the government of their country of origin or from a group the government is unwilling or unable to control. The persecution must also be based on race, gender, nationality, political opinion, or membership in a particular social group.

For most asylum seekers, the only evidence they have is personal testimony. Other evidence is left behind in the country of origin. Most people without resources don’t have access to medical records of injuries or psychological trauma, police reports, court documents, or other official records that remain in their home country. The witnesses to their trauma are also not present to testify for them.

Attorneys charge upwards of $500 an hour. Costs can run into the thousands, but most asylum seekers have limited resources. They spend spent their life savings just to get here, often falling victim to the coyotes who prey on the vulnerable.

The immigration system provides no help. Asylum seekers do not have a right to attorney, so many people try to navigate the unfamiliar bureaucratic maze alone. Others are exploited by people who don’t know what they are doing and/or are just in it for the money.

People who are “only” escaping violence, corruption, poverty, and drug culture don’t qualify for asylum, even though no person I know would want to raise a child in such an environment. Run-of-the-mill desperate circumstances do not qualify a person for asylum. A person must be persecuted or face a well-grounded threat of persecution based on race, gender, nationality, political opinion, or membership in a particular social group to qualify for asylum.

People who manage to escape actual persecution or threats of persecution without injury maybe found to have insufficient proof. A judge may deny asylum because they suffered no harm or because the judge didn’t find their testimony credible enough. Language barriers don’t help.


The process is complex and can take years, and everything hangs on one determination. The movie, Between Borders, streaming now on Amazon. etc. does a good job of depicting the problems of proving eligibility, even by people who qualify. The outcome of the movie is heartwarming, but that outcome is nothing but fiction for many asylum seekers.


If a judge denies the petition for asylum, deportation is the result. An appeal is possible, but an appellate judge will only reverse the decision (generally) if the trial judge didn’t follow the process or made some other technical error. Appellate judges almost never overturn a trial judge’s factual determination. Handling an appeal, is a technical and unforgiving process, and many people fail because they do not understand the process.

You can theoretically obtain an order withholding removal, but only if you prove “certain harm” would occur if you return to your home country. If your couldn’t convince the trial judge of a “well-grounded fear of persecution in the future”, you aren’t likely to prove “certain harm” on appeal after asylum is denied.

Other countries won’t take you, so must go back to your home country. Typically, you must wait ten years or win the lottery before you can come back and try again.

Other paths to legal status exist, but they require luck or years of planning and legal resources. Without a sponsor (who generally must be a parent or spouse and have sufficient resources), a person must rely on the “Green Card Lottery.”

Only people from eligible countries (which change from year to year) can apply for the Green Card Lottery. “Winners” are chosen at random. Millions apply for the lottery each year, but only 55,000 visas are awarded. My research indicates that the number of lottery applicants has exceeds 22 million, depending on the year. At 22,000,000 applicants, one quarter of one percent (0.25%) of the applicants obtain a visa this way.

The details of the Gonzalez case are not reported in the articles I read. All we know is that, despite their efforts and the appeals they filed, they were not granted legal status. Despite that, they had been granted extensions, and they were given an extension immediately before they were suddenly and summarily deported.

Their case highlights a fundamental problem with current immigration law: it is inflexible and lacks common sense. It is cumbersome, bureaucratic, and full of pitfalls. Without good legal counsel at the start, the an immigrant is often unable to navigate the course well.

They system also fails to account for the human reality of people who come here seeking asylum. They don’t typically have resources, or they would try another way. They don’t have knowledge of the system. They have to pass a gauntlet of crooks who only want to take advantage of them.

If they make it into the country, the process can drag on. Even for 35 years. Meanwhile, people like Gladys and Nelson Gonzalez have children; they find jobs; they pay taxes; and they become productive members of American society. This is where common sense prevail.


Gladys and Nelson Gonzalez had no notice they would be deported. They had just received an extension when ICE showed up for what they thought was a routine check in. Instead, they were handcuffed and shackled in front of their children and grandson and hauled off to a prison in Louisiana.


The Gonzalez story is not unique. Many immigrants live in the shadows, contributing to their communities, paying taxes, and raising families, yet they remain vulnerable to deportation due to complications and missteps with the process to obtain legal status. We don’t usually see their faces, and we don’t usually hear their stories, other than the occasional news report with minimal facts and an impersonal tone.

I met a young woman a number of years ago who volunteered in the legal clinic I run. She dreamed of going to law school from a young age. She is one of the most exceptional people I have ever met, so I have maintained contact with her.

She explained that her parents traveled fluidly back and forth from Mexico to the US for stints of work. They didn’t need a passport to cross the border at that time, so they came and went to obtain temporary work and return home.

She was born in Mexico. Her parents were in the US when 9/11 happened. They were caught on this side of the border when travel restrictions were imposed, and they couldn’t foresee how things would change. They had a son; they continued to work, and to wait, and to hope things would go back to the way they were; and years went by.

Her father is entrepreneurial and started several businesses. The IRS was happy to give him a tax number and to receive his taxes. He employed many people, and he became a mentor to other would-be business owners.

This young woman knows no other home but the US. She has no connections in her home country. She is as Americanized as you and me, but she grew up under a dark cloud with the specter of deportation hanging over her head.

She knew she had to keep her head down. She could not call negative attention to herself. She excelled in school with a purpose, knowing that she would never qualify for a scholarship. Her parents would never receive Social Security or Medicare, though they paid into it for decades.

She graduated high school in three years with a perfect GPA, and she was on a pace to graduate from college in three years with a perfect GPA when I met her. Since that time she has graduated from college, and she graduated from law school.

In Law School, she worked in immigration clinics. She landed a job with a high-end estate planning law firm, but her heart was in doing immigration work. Even though she took a significant pay cut, she left the posh position and became an immigration attorney.


She is a “Dreamer” – children born out of the country who are raised here. She has married a US citizen, but the immigration landscape is dangerously potted with landmines, especially now. Even birthright citizenship (which is in the US Constitution) is up in the air. Her parents still live under a cloud of deportation that grows darker with each passing day.


I write this blog mainly for Christians and people who sense Jesus knocking at their door. I find myself increasingly writing to the Church in America, and specifically to my tribe – evangelicals – in recent years as the polarizing vortex of politics is blowing the country apart. Evangelicals and other segments of the American Church are not immune from the polarizing forces.

I might have remained in my own ignorance of God’s heart for the stranger if I had not decided one day in 2014 (during the Obama administration) to do a deep dive into Scripture to develop a biblical view of immigration. I realized at that time that I didn’t have a biblical view of immigration as I struggled to find solid footing in the gale of the political winds at that time.

Since then, the gale has increased to hurricane force winds. If you are a Christian, and you don’t have a solid, biblical view of immigration, I implore you to do your own deep dive. A study around the time I wrote my first article indicated that only 13% of Evangelicals said the Bible is the source of their views on immigration. My own study changed my mind in 2014.

If you do your own reading of Scripture, you may not come out where I have, but I believe every Christian who takes his/her faith seriously should ground their views solidly in the Bible first, and not in the politics, culture wars, and social media influences of the day. If you want to consider what I have I found focusing on “strangers” and “sojourners” in the Bible – words in the Bible that describe people we call immigrants today – a link is in the image below to the articles I have written describing what I found.

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UPDATE:

In a follow up article, it was reported, “ICE confirmed to ABC News that Gladys and Nelson Gonzalez do not have criminal records….” The morning before Gladys Gonzalez was arrested and put in handcuffs and shackles, Gladys was granted a one-year extension to be in the US. (See Daughter of couple deported with no criminal record says they were transported ‘like animals’)

Ode to the Church and to God Who Watches Over the Foreigner

O Church, remember who you are,
Called to love, to heal, not to bar.


Once, in Eden’s light, they walked,
In fear, mistrust, and pride they balked.
Their own way looked better than God’s,
So He cast them out to the odds.

Though God walled them out, yet He stayed near,
He watched them roam this earthly sphere.
He clothed their shame knowing His plan,
To redeem them from the dusty land.

When Abraham heard the voice divine:
“Go to a land that I’ll make thine.”
He wandered there, a stranger still,
Seeking the City of God’s will.

From Abraham’s loins a nation grew,
In Egypt enslaved, four centuries through.
Bound and broken, crushed and torn,
Yet God’s eye watched, where hope was worn.

And when they were freed by God’s hand,
The law that God, would make command:
“Be kind to the stranger, love them as you—
For once you were aliens too.”

The psalmist sang of a just cause
To guard the stranger one must because
God watches over the oppressed and poor,
His mercy flows to the foreigner.

The prophets warned with fire and might:
“Do not oppress, do not fight
The alien, the widow, the orphaned heart—
Deprive them not, lest from God you part.”

Then Jesus was born, in flesh, divine,
Refugee Son, in a troubled time.
To Egypt He fled, a stranger, a child,
God in the dust, both meek and mild.

He preached a kingdom for all men,
Every race and tongue and kin.
That he would save from cursed yeast,
According to how we treat the least.

And John envisioned a great throng,
From every tribe, with one great song.
Before the Lamb, all men unite,
Bathed in mercy, robed in white.

Yet now, the largest Church on earth,
Wielding wealth, claiming new birth,
Builds walls to keep strangers away,
Turning the poor from its doorway.

Refugees wander, oppressed and unseen,
Deprived of justice, crushed between
A gospel of love and hands that deny,
While heaven looks down, and angels cry.

O Church, remember who you are,
Called to love, to welcome, not bar.
For the walled-out Christ still calls to you,
“Whatever you’ve done, you’ve done to Me too.”

Come, O Church, to the narrow way,
Where love shines bright at break of day.
Lay down your walls, take up your cross,
And count the cost, not gain or loss.

Follow the One who bore your shame,
Who calls you now by His great name.
For hope is found in His pierced hands,
Where grace flows wide for all the lands.

The stranger waits, the orphan cries,
Will you reflect the Savior’s eyes?
Do justly, love mercy, walk humbly with God
Love deeply, with the gospel on your feet shod.

For Christ alone is our living hope,
A lifeline strong, a Savior’s rope.
Come back to Him, and walk His way,
Till all are gathered on that final day.

A Strategy for Reversing the Decline of Faith in the United States?

Over two-thirds of today’s immigrants to the United States are Christians

Statue at the Recoleta cemetery in Buenos Aires, Argentina

I read an article posted by the Free Press, A Church Grows in Brooklyn. The article draws a line between immigrants working jobs Americans don’t want and immigrants upholding faith traditions that Americans are abandoning. the author says:

“Over two-thirds of today’s immigrants to the United States are Christians, and prominent religious scholars forecast that immigrants will single-handedly reverse Christianity’s decline in America.”

Yet, a large segment of “the American church” monolith seems to be completely disconnected from this reality. Many American Christians are proudly “anti-immigration”. They will say they are in favor of “legal” immigration, but they would turn away hundreds of thousands of refugees and “illegals” – as if grace played no part in the salvation of immigrants.

If the American Church is positioned against generous immigration, we have not only forgotten our American heritage (“give me your huddled masses”); we have forgotten our spiritual roots:

“And you are to love those who are foreigners, for you yourselves were foreigners in Egypt.” (Deut. 10:19)

“‘Cursed is anyone who withholds justice from the foreigner, the fatherless or the widow.’” (Deut. 27:19)

“The alien who resides with you shall be to you as the citizen among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.” (Lev. 19:34)

“You shall not oppress a stranger, since you yourselves know the feelings of a stranger, for you also were strangers in the land of Egypt.” Ex. 23:9)

“For if you truly amend your ways and your doings, if you truly act justly one with another, if you do not oppress the alien, the orphan, and the widow, or shed innocent blood in this place, and if you do not go after other gods to your own hurt, then I will dwell with you in this place, in the land that I gave of old to your ancestors forever and ever.” (Jer. 7:5-7)

“You shall allot it as an inheritance for yourselves and for the aliens who reside among you and have begotten children among you. They shall be to you as citizens of Israel; with you they shall be allotted an inheritance among the tribes of Israel.” (Ezek. 47:22)

“Thus says the Lord of hosts: Render true judgments, show kindness and mercy to one another; do not oppress the widow, the orphan, the alien, or the poor….” (Zech. 7:9-10)

“’Then I will draw near to you for judgment; and I will be a swift witness against … those who turn aside the alien and do not fear Me,’ says the Lord of hosts.” (Mal. 3:5)

These are just a few of the verses that weave like a rich gold thread through the tapestry of Scripture. This thread began with the first step Adam and Eve took out of the Garden of Eden – banished from their home with God and doomed to walk the earth as aliens and strangers. The entire sweep of the Bible is about God’s plan to bring them home – to welcome the stranger back.

When we are home in this world, we are absent from God. when we become born again, we are no longer “of this world.” (John 15:19; 17:16) Our citizenship is in heaven. (Phil. 3:20) We have become strangers and exiles on earth like the great men and women of faith. (Heb. 11:13-16) If, indeed, we are of the faith.

Hebrews 11 urges us to model ourselves after the great people of faith. Those people did not call this earth their home because they were waiting for a city, the architect and maker of which is God. Peter says that we are (or should be) aliens and strangers in this world. (1 Peter 2:11) If we truly believe that, why do we resist sharing our temporary country with real aliens and strangers streaming in from the mission filed God has commissioned us to go into?

Continue reading “A Strategy for Reversing the Decline of Faith in the United States?”

What It Means to Follow Jesus in Babylon

Live your lives, Increase and multiply. Seek the welfare of this world, BUT ALWAYS REMEMBER that this world is passing away

I tried to set the stage for what it means to follow Jesus in Babylon with a prior post: God’s Ways: a Primer for What It Means to Follow Jesus in Babylon. It is a kind of running start – a view from 40,000 feet. The purposes of God establish the context for understanding how we follow Jesus in Babylon.

Jesus, of course, did not live in Babylon during the 30-some years he walked the earth. I am speaking figuratively here. Jesus urged people to follow him, to live as he did and to “walk” as he walked – to be imitators of Jesus as he was an imitator of God the Father. We follow Jesus wherever we are.

Most people reading this blog don’t live in Babylon either, as in the ancient city. Rather, Babylon is symbolic of our lives in this world. Just as the exiles found themselves living as foreign people in a foreign land filled with foreign gods, followers of Jesus today are aliens and strangers in this world living among people who do not bow down to our God.

When Jeremiah wrote to the Jewish exiles in Babylon right after they were taken captive, right after they lost everything (their homes, their lives as they knew them, the Temple around which their community was organized), his words would have been difficult to receive.

“Thus says the Lord of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon….”

Jer. 29:4

That God “sent” them into exile would have been a painful reminder of all the warnings of the prophets leading up to the final siege of Jerusalem, captivity, and long march to Babylon. Jeremiah had their attention, though. The unthinkable that Jeremiah had long been predicting actually happened.

In that context, this is what he said:

“Build houses and live in them; plant gardens and eat their produce. Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. But seek the welfare of the city where I have sent you into exile, and pray to the Lord on its behalf, for in its welfare you will find your welfare.”

eremiah 29:5-10

I don’t think we can emphasize enough the timing of these words: this was the very beginning of the exile. They just lost everything. They just got there. Their future was uncertain. Though they had some hope of returning to their homeland (because the prophets who warned them of the exile also predicted their return), their hope was faint at this point. 

I assume that most of the people reading this blog are not exiles, though many hundreds of thousands of people are refugees in this modern world. Even those of us who are not refugees are not “of this world” if we belong

In the rest of this blog, I will relate those words Jeremiah wrote to the exiled Jews in ancient Babylon to our lives in our modern “Babylon” today, and I will add in the warning, and the encouragement, that Jeremiah gave in the letter that are also instructive to us today. I believe Jeremiah’s words of instruction are how we should follow Jesus in Babylon.

Continue reading “What It Means to Follow Jesus in Babylon”

Immigration History and Confusion in the Church

Polls suggest that just 12% of evangelical Christians say that they think of immigration primarily through the lens of the Bible.

We have a somewhat romanticized view of immigration in the US. All of us in the United States reading this article are the benefactors of immigration, unless your ancestors were all Native American. Thus, the vast majority of us have benefitted from the various waves of immigration to the US in the past.

My ancestors immigrated at various times from England, Wales, Germany, Switzerland and France. It’s no wonder, then, that I view our history of immigration with some appreciation and sentimentality, and I believe most people with European ancestry feel like I do in that respect unless.

If you have much Native American or African ancestry, then, your view might be a bit different. If you have Chinese ancestry, you might feel differently. If you had German ancestry in 1750’s, you also might feel differently, but I will get to that.

We also tend to view our immigrant ancestors as hard-working, honest, and lawful people checking off the right boxes, jumping through the right hoops and diligently observing the protocols demanded of them to enter the country. We have earned the right to be citizens through their noble and respectful efforts.

Most of us, me included in years past, don’t really know the history of immigration to the United States other than the generalized and romanticized notions we carry from the US history we learned s children.

I am not a big fan of the new approach to American history that downplays the great positives that characterize the birth of our nation and its unique place in the world as a leader in many facets of human existence from governance to industry, science, and technology, medicine and human rights and in many other ways. At the same time, I think we should be honest about our history.

Immigration in the New World was relatively open, with exceptions, before 1882. Benjamin Franklin advocated in 1751 to exclude Germans and Africans from settling in the New World because he was “partial to the complexion of my country”.[1] Alexander Hamilton “warned of the dangers of absorbing and especially naturalizing too many foreigners”.[2] In fact, it seems that fear of immigrants is (at least) as old as the New World itself.[3]

People like Thomas Jefferson and George Washington opposed those views at the time, though Jefferson’s opinion may have been motived by a perception that German immigrants were more apt to support him politically. Some things don’t change!

I am not going to recount all the history of immigration in the United States. I am sure I don’t know the half of it, but a few noteworthy historical markers might be instructive in these times.

My interest here is the evangelical church in the United States, of which I am a member. How should we as a church orient ourselves to the immigration issues in our time in light of Scripture?

Continue reading “Immigration History and Confusion in the Church”