Prayer That Is Not Over Matched by Every Buzzing Fly

The only remedy for the condition of our hearts is God. We have to go continually to God.

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John Newton, who wrote Amazing Grace, said this about prayer in a letter to a friend:

Our ability to pray is so weak that, if we are sitting in a room trying to pray, we are over matched by the buzzing of a fly.

Tim Keller says that prayer is hard for us for a number of reasons, not the least of which is that we have “distance” from God is the due to the fact that we live in a physical world, while God does not. We are absorbed by the physicality of the world in such a way that is hard for us to contact to a non-physical God. What, then, is prayer that we can engage in it, engage God and overcome the obstacles that get in the way?

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Accepting God’s Invitation: The Narrow Door

We need to pay attention to the terms and conditions of God’s invitation to us.

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In previous articles I have explored the idea that God Does Not Send People to Hell and that God’s Invitation is made to everyone to open the door at which He knocks. Not everyone, however, will enter in. God gives us a real choice, and our fate rests on that choice.

God desires that we all enter in, but whether we do enter in is up to us. We can chose to reject the invitation, or simply fail to respond, and God will let us go.

Because God is love, He doesn’t force us in against our will. Love does not coerce, and it doesn’t impose itself on another person who is unwilling, so (Who is Love) will let us go our own way if we are unwilling to accept His invitation.

God’s invitation is compared to the parable told by Jesus of the great banquet. In that parable, a man sent out invitations, but the people he invited were too busy to come. So he sent invitations out to the people in the streets and alleys and country roads and filled up the banquet table with all who were willing to come.

The story may seem puzzling on the surface. Why didn’t people just accept the invitation? If you knew God was inviting you to a banquet, wouldn’t you go? It’s a fair question, but life isn’t so simple. We instinctively know that there is a catch. The door into which we are invited to enter is a narrow one.

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God’s Invitation

Behold, I stand at the door and knock.

 

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The question, “How can a loving God send people to hell?” reveals a misunderstanding of at least three things: 1) what love is, 2) what hell is and 3) how people end up in hell. What we are talking about are the words Jesus spoke to these points, to which this question is directed. The question packs assumptions that load the question in the wrong way.

Let me explain.

I previously wrote a piece making the point that God Doesn’t Send People to Hell. In that piece, I addressed the question, but I addressed it primarily from a philosophical view. Below we will examine where these philosophical points come from.

The philosophical view is pretty simple, and flows from the proposition that God is Love.[1] Love doesn’t coerce people against their wills. Therefore, God will not compel anyone to be with Him who chooses not to be with Him because love doesn’t coerce people against their wills.

If heaven is eternal life with God, hell is eternal life without God. If God doesn’t coerce us, He leaves the determination up to us. God doesn’t send people to hell; people choose to go there because they don’t want to be with God.

God invites us to choose Him, but he doesn’t require, coerce or compel us to choose him against our wills.

This proof holds together well philosophically, but does it line up with the teachings of Jesus?

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The David Cries Out for the Judas in Me

The heart is deceitful above all things, and desperately sick; who can understand it?

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Judas Iscariot is a tragic figure in the Gospels. He was responsible for betraying our Lord Jesus. John wrote this of Judas many years after the events unfolded in the garden of Gethsemane: “he was a thief; as keeper of the money bag, he used to help himself to what was put into it.”[1]

Because Judas betrayed Jesus and John says he was a thief, I think we tend to write Judas off, but Judas spent years in the company of Jesus. Judas knew Him intimately and was part of the very inner circle of followers of Jesus.

Jesus certainly knew Judas as well. He knew well that Judas would be the one who would betray Him. Jesus “called it” at the Last Supper.[2]

Why did Jesus allow Judas so close to him all that time, knowing what Judas would do?[3] John’s comment about Judas many years later, describing Judas as a “thief” who helped himself to the funds that Judas oversaw for the group of disciples, suggests that John knew the character of Judas as well.  What are the implications of that?

The betrayal of Jesus, of course, was part of God’s plan.[4] It had it happen. Jesus came to offer himself as a sacrifice for the sins of men, but Jesus added, “But woe to that man who betrays him!”[5]

Judas stands as a dire warning for us. What sort of man betrays Jesus?

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Reformation and Renewal

If we aren’t willing to renew our wineskins periodically, the old ones wear out and don’t hold the new wine like they did when they were fresh.

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Today us Reformation day. I don’t really care about Halloween, so I figure I should say something about the Reformation.

You might call me a reformed Catholic. I grew up in the Catholic Church. When I encountered Jesus Christ, the living Son of God, who shed His glory to become a man, walked in obedience to His own purposes, died on the cross for our sins, and rose again from the dead, my life changed.

When I accepted Jesus Christ as my Lord and Savior, I left the Catholic Church for greener pastures. I have been involved with and visited many churches since then, and I am still looking for greener pastures. Along the way, I have learned that Catholics haven’t cornered the market on rigid structures and white-washed tombs.

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