Taking Up Our Crosses and Embracing Jesus

If my reputation is good, if I fit in with people wherever I go, am I really following Jesus?

depositphoto Image ID: 2846879 Copyright: rghenry
depositphoto Image ID: 2846879 Copyright: rghenry

“If anyone would come after me, let him deny himself and take up his cross daily and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake will save it. For what does it profit a man if he gains the whole world and loses or forfeits himself? For whoever is ashamed of me and of my words, of him will the Son of Man be ashamed when he comes in his glory and the glory of the Father and of the holy angels.”[i]

What does it mean to take up our crosses and follow Jesus? What does it mean to lose our lives for Christ’s sake?

In the context of this passage, it means that we should embrace Jesus and His words, and not be ashamed of them. If we read the first two verses in the context of the third verse, taking up our crosses daily means daily embracing Jesus and His words and not being ashamed of doing that.

Wide is the road that leads away from Jesus. Narrow is the gate through which we must go to be saved. Following Jesus has never been the popular way. It costs, above all things, the thing that we seek most. It costs our pride, our reputation in the world. It costs our ability to fit in with the world. It costs our self-esteem and self-promotion.

Am I really following Jesus? If my reputation is good, if I fit in with people wherever I go, am I really following Jesus?

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Whose Side Are We on?

Where will Christians stand in history as we look back? Some would say we were on the wrong side of slavery, the Holocaust and Apartheid, but Christians were most definitely on the right side of each of those evils – at least, some might say, the real followers of Christ.…

Source: Whose Side Are We on?

The Importance of How We View God and Ourselves

He who is forgiven little, loves little.

depositphotos Image ID:31614317 Copyright: DesignPicsInc
depositphotos Image ID: 31614317 Copyright: DesignPicsInc

The story of the sinful woman who wipes Jesus’ fee with her tears and anoints them with oil is a tender but rather uncomfortable story. [i] A Pharisee had invited Jesus to eat with him at his house. While reclining at the Pharisee’s table, a woman, a known sinner, came up behind him.

Where did she come from? How did she get into the Pharisee’s house? Was she, perhaps, a daughter of the Pharisee, one of whom he was not very proud? was there something else going on? We don’t know.

When she came up behind Jesus, she was weeping, and she began to wet his feet with her tears. She wiped his feet with her hair, kissed his feet and anointed them with oil. A greater display of open, unabashed affection is hard to imagine. Thinking of the vulnerability and openness of her affection is even uncomfortable.

The Pharisee was taken aback, as we would be, mumbling to himself that surely Jesus must know who this woman is. Her reputation was well known, at least to the Pharisee.

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Christianease: Born Again Part 1

Being born again means that God offers us new (spiritual) life that begins now, not at some future date after our death.

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(c) Can Stock Photo / GDArts

Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews; this man came to Jesus by night and said to Him, “Rabbi, we know that You have come from God as a teacher; for no one can do these signs[1] that You do unless God is with him.” Jesus answered and said to him, “Truly, truly, I say to you, unless one is born[2] again[3] he cannot see the kingdom of God.”

Nicodemus said to Him, “How can a man be born[4] when he is old? He cannot enter a second time into his mother’s womb and be born, can he?” Jesus answered, “Truly, truly, I say to you, unless one is born[5] of water and the Spirit he cannot enter into the kingdom of God. That which is born[6] of the flesh is flesh, and that which is born[7] of the Spirit is spirit. Do not be amazed that I said to you, ‘You must be born again.’ The wind[8] blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit.” (John 3:1-9)

One of the most ubiquitous and enigmatic Christian phrases is the phrase “born again”. It is as enigmatic now as it was when spoken to Nicodemus who asked the question of Jesus that sparked the answer that is now famous.

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Christmas Thoughts: God Redeems the Line of Judah through Tamar

 (c) Can Stock Photo / halfpoint
(c) Can Stock Photo / halfpoint

Amazingly, the genealogy of Jesus in Matthew lists five women. In a patriarchal society governed by paternal lineage, that fact should jump out at us and cause us to take notice. What is God saying? What was He doing? How should we view that today?

We can gain insights by looking at the women who are listed. The first woman listed is Tamar. Her story is found in Genesis 38, and it is a wild one for people of polite sensibilities.

Tamar was the wife of Judah’s oldest son, Er. Judah was the fourth son of Jacob (son of Isaac, son of Abraham). It might seem odd that Judah, the fourth son, is the one from whom Jesus (the Messiah) descends, but that is only a minor oddity compared to the rest. Continue reading “Christmas Thoughts: God Redeems the Line of Judah through Tamar”