Category: Hope

Enough Is Enough: Entering into God’s Rest

God’s work has been finished since creation, but that doesn’t mean His purposes are accomplished, yet

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I am listening to the BEMA Podcast with Marty Solomon and Brent Billings as they work their way through Genesis applying a more Hebrew, eastern approach to understanding and interpreting scripture. I have talked about these things in previous articles, so I will not rehash.

One of the observations made in the story of creation is that God rested on day 7. The theme of God resting can be followed throughout scripture, especially in the law of the Sabbath rest.

The writer of Hebrews says that the nation of Israel would not enter His rest because they hardened their hearts “in the rebellion” in the wilderness when they “tested and tried” God; rather, they went astray in their hearts and did not know God’s way. (Heb. 3:7-11) From these statements, we understand that God withholds His rest to those who harden their hearts, test and try God, go their own ways and do not “know” God’s ways.

In Hebrew thinking, to know God’s ways is not just an intellectual thing. It’s an experiential thing. To know is to connect personally with and to experience. Knowing is not just intellectually grasping, but becoming personally intimate with something.

God promises us that we will enter into His rest if we do not harden our hearts, if we do not test and try Him and do not go astray, but know (experience, become intimate with) God’s ways. (Heb. 4:1-2) God desires for us to enter His rest.

One conclusion a person might draw from the story of creation is that God knew when to stop creating. He knew when to rest. He knew when enough was enough, and He invites us likewise to know when enough is enough: to rest.

God’s work has been finished since creation (Heb. 4:3), but that doesn’t mean His purposes are accomplished, yet. We know, for instance, that He subjected creation to futility (mataiotés – vanity, emptiness, unreality, purposelessness, ineffectiveness, instability, frailty….”) in hope. (Rom. 8:20)

If He subjected creation to futility in hope, He did it with the expectation and purpose that the hope would be fulfilled and accomplished. The hope is that “the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God”. (Rom. 8:21)

This suggests that God may have been done with His works when he rested, but His purposes were not yet accomplished. Gods rest prior to the ultimate accomplishment of all that He purposed is part of the story. There is more to the story then simply the creation.

The creation was intended for a purpose that is yet to be accomplished, and our freedom and glory is needed to accomplish that purpose and to liberate creation from its bondage to decay! But what is that yet unfulfilled purpose?

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How Does the Tower of Babel Fit into God’s Plan for People to Love Him and Love Our Neighbors?

Our frustration, toil and separation from other people are not contrary to the purposes of God, but part of the plan.

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The story of the Tower of Babel is included in Scripture for a reason, right? So, Why is it there? How does the tower of Babel fit into God’s redemptive plans and purposes?

These are questions we should think to ask. In fact, Scripture is designed, according to Hebrew thinking, to invite us to ask questions.

Western thinking might assume that we just take things on faith and don’t ask questions. Or the opposite: take it at face value and dismiss it when we find problems (“contradictions”) in the text. The biblical texts, however, are inherently Hebrew (“eastern”) in their assumptions, and we lose something if we do not understand that.

God wants us to seek Him, and that includes asking questions of Scripture, wrestling with it, and finding answers to our questions. We don’t exhibit a lack of faith when we find “problems” in Scripture and ask questions. Our faith propels us forward to wrestle with the text and seek answers through study, prayer, and the guidance of the Holy Spirit.

We can hold to a high view of Scripture and admit there are “problems” in the text. Those problems can lead us to some real gems in the answers they reveal.

God desires us to seek him and find him, as Paul says to the philosophers in Athens. (Acts17:27) Jesus, of course, promised that those who ask, seek, and knock will be answered, will find, and the door will be open to them. (Matthew 7:7) Faith is evident when we use the problems we see as the springboard to seek answers.

I recently wrote an article on the Tower of Babel story exploring some of the questions it invites us to ask, and trying on answers that are suggested by a more eastern (Hebrew) mindset than most westerners might be adopt.

One question we might ask is: why is the story there to begin with?

We might assume the story is simply an explanation for how people became scattered all over the world in different language groups. If that is all we get out of the story, though, we miss the most important meaning. If we stop there, and assume there is no more to the story, we may be missing the most important part of the story!

A Hebrew (or eastern) mind always asks, “Why?”

I resonate with this basic practice incorporated into the BEMA Podcast because of a Jewish professor I had in college. He explained one day the difference between the western and eastern approaches to Scripture. He illustrated it with the following example.

If the universe consisted of a chair in a room, people with western minds and eastern minds would approach the room differently. The westerner would measure the height, width, depth and mass of the chair. He would weigh it and measure the distance of the chair from the walls and the ceiling. The easterner (the Hebrew) would start by asking, “Why is the chair here?”

In my previous article, I discussed how the story is a chiasm (a type of poetry). A chiasm puts emphasis on the middle verse. In this story, the emphasis falls on the people’s desire to “make a name for ourselves” because “otherwise we will be scattered over the face of the earth”. (Gen. 11:4)

Why were they concerned about being scattered? Why does God care? What is God doing in confusing their languages and scattering them?

For starters, God does not break into the story, yet, when they are making bricks. We might assume, therefore, that God isn’t threatened or concerned about their development of new technology. He doesn’t break into the story until they say they are going to build a tower to make a name for themselves.

We also need to be mindful, always, of context. The context here is that people are moving away from God, away from his plans. (Moving east.) God wanted them to multiply and fill the earth, but they wanted to put down roots in the plains of Shinar (Babylon), lest they be scattered, and build a tower to exalt themselves.

God’s plan was to have them “multiply and fill the earth”. This was the instruction from God to Adam and Eve. The people who built the Tower of Babel didn’t want to do that. They didn’t want to be “scattered”. They resisted, and they put down roots when they should have been filling the earth.

Building a tower to make a name for themselves, in this context, means wanting to pursue their own plans to achieve their own ends. The concern about being scattered suggests they knew they were doing their own thing contrary to God’s plans for them. They might have feared being scattered because it would disrupt their plans to exalt themselves.

Maybe they thought God couldn’t scatter them if they built a fortified tower. Maybe they were trying to make God deal with them on their own terms, in a location they established, by a structure by which they thought they could ascend to God and control where God met with them.

Of course, God did exactly what they feared, and scattered them a against their wishes by confusing their languages.

But why? Was God threatened by them?

Um…., no. God is sovereign. He created the heavens and earth, and He created these people. They were no threat to Him. So why did God scatter them?

I believe the answer lies partly in the fact that they were pursuing their own plans in exultation of themselves. God had other plans, and God frustrated their plans that were not in keeping with His plans.

That might all seem arbitrary unless we keep asking questions and seeking answers. Why were the peoples’ plans something God couldn’t abide? How did the peoples’ plans interfere with God’s plans?

What were God’s plans?

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When It Gets Hard, to Whom Shall We Go?

I had gone back to medicating myself and chasing weekends. I was lost in a spiritual wilderness.

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The passage from the Gospel of John reproduced below was the subject of a sermon recently where I attend church. It is also the catalyst for one of the most important turning points in my life.

Jesus had just finished telling the crowd, “I am the bread of life….” (John 6:48); “And the bread that I will give for the life of the world is my flesh” (John 6:51); and, “Whoever feeds on my flesh and drinks my blood has eternal life.” (John 6: 54)

The Romans called the early Christians cannibals because of words like these and “the Lord’s Supper” that Christians observed ritually when they met. The crowd didn’t understand what he was saying either. The apostles also didn’t understand, as is evident by the following interchange in John 6:

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[e] and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

66 From this time many of his disciples turned back and no longer followed him.

67 “You do not want to leave too, do you?” Jesus asked the Twelve.

68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.” (Emphasis added)

These words Jesus spoke were allegorical of course. In the sermon on this passage the pastor developed the principal that we feed on what we follow.

Paul says, “Bad company corrupts good character.” (1 Corinthians 15:33) “Garbage in, garbage out”, as “they” say. It’s biblical, and it’s common wisdom, but this passage is about much more than an adage for life.

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The Door On Which We Have Been Knocking

When I attempted to describe our spiritual longings. . . .

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Photo credit to Steve Mazur

“When I attempted . . . to describe our spiritual longings, I was omitting one of their most curious characteristics. We usually notice it just as the moment of vision dies away, as the music ends, or as the landscape loses the celestial light.”

Photo credit to Deb Zeyher

“For a few minutes we have had the illusion of belonging to that world. Now we wake to find that it is no such thing. We have been mere spectators. Beauty has smiled, but not to welcome us; her face was turned in our direction, but not to see us. We have not been accepted, welcomed, or taken into the dance. We may go when we please, we may stay if we can: ‘Nobody [notices] us.'”

Photo credit to Rudy Vierickl

“A scientist may reply that since most of the things we call beautiful are inanimate, it is not very surprising that they take no notice of us. That, of course, is true. It is not the physical objects that I am speaking of, but that indescribable something of which they become for a moment the messengers.

Photo credit Paul Smith

“And part of the bitterness which mixes with the sweetness of that message is due to the fact that it so seldom seems to be a message intended for us, but rather something we have overheard. By bitterness I mean pain, not resentment. We should hardly dare to ask that any notice be taken of ourselves. But we pine. The sense that in this universe we are treated as strangers, the longing to be acknowledged, to meet with some response, to bridge some chasm that yawns between us and reality, is part of our inconsolable secret.”

Photo credit to Kevin Drendel

And surely, from this point of view, the promise of glory, in the sense described, becomes highly relevant to our deep desire. For glory means good report with God, acceptance by God, response, acknowledgement, and welcome into the heart of things. The door on which we have been knocking all our lives will open at last.”

CS Lewis from the Weight of Glory

Photo Credit Dee Rexroat

Tales of Afghan Christians: Amazing, but Heartbreaking,

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I am listening to the Quick to Listen Podcast, Episode 277: ‘My Heart Is Broken’: An Afghan Pastor Grapples with the US Withdrawal (America’s departure and the Taliban’s ascent is forcing Christians out of the country) I haven’t finished it yet. I stopped in my tracks at about 18 minutes and 40 seconds into the discussion with an Afghan pastor, and have paused to sift through it.

At the beginning of the interview, the unidentified pastor described himself as a Muslim in 2001, where the discussion started with the US invading Afghanistan. Even then, he said he welcomed the US interference. The country was in upheaval and chaos, and Western troops brought some hope for stability.

I do not want to get into my thoughts on the initial invasion or the US presence since that date. They are not relevant to my purpose for writing. I don’t want to be distracted by political assessment or judgment, of which I am deeply ambivalent.

The recent video footage from Afghanistan of people so desperate to leave before the Taliban takes over that they are clinging to airplanes as they take off, is heartbreaking to watch. The desperation in the faces of the people crowding unto Afghan runways still today (while there is still a sliver of hope to escape) is something I have never known. I can only watch in stunning silence.

Thus, I listened to the interview of the anonymous Afghan pastor with interest as he described from his personal experience the reality of life in Afghanistan for a Christian today.

About 18 minutes into the discussion, one of the interviewers recalled that the gentleman described himself as a Muslim when the US first stepped on Afghan soil and asked, “How did you come to faith? How did Jesus find you?”

Without hesitation, in his broken English, he said, “I don’t want to come to faith. I … hate Christians. I don’t like to become Christian because I [come] from a very religious Muslim background. My father was Imam. They taught me to be good Muslim. Six time I have been to Mecca. I practiced my religion very well.”

This man was not looking for a Christian savior when the US troops arrived in 2001. He just wanted peace and stability in his life and in his country, something most people in the western world take for granted. The idea of becoming Christian was abhorrent to him.

His personal story needs to be heard. It is the story of many Afghans who seek asylum today. They look to the US, and other countries, not as a savior, but as a refuge against evil that is hard to imagine for most of us. These people are not battle-hardened jihadists, as some people seem to fear.

Many of them are even Christians, despite the great risk personal risk involved. This is just one such story of a real person who has experienced a life most of us can’t even imagine and have a hard time appreciating. I will give him a name, Abdul, for personal affect, though he remains anonymous for obvious reasons.

Continue reading “Tales of Afghan Christians: Amazing, but Heartbreaking,” →