Category: prayer

Reflections on Praying, “Thy Kingdom come, Thy Will Be Done, on Earth As It Is In Heaven”

Intellectual faith vs. doing faith

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Neighbors cleaning a sunlit city street together

When Jesus taught his disciples to pray he taught them to recognize God: “Our Father, who art in heaven, hallowed be thy name.” Immediately after recognizing God for who He is, Jesus taught us to pray, “Thy kingdom come, Thy will be done on earth as it is in heaven.” These things are the foundation of our prayer life with God, according to Jesus.

As I think about this today, the realization strikes me that praying, “Thy kingdom come,” needs to be accompanied by a willingness to reflect God’s kingdom and God’s will in the way we live. If we pray for God’s kingdom to come on earth as it is in heaven and don’t think that prayer means anything for us in the way that we live, do we really mean it?

These thoughts came to me as I was worshipping God and thinking about the song we were singing, which was an expression of faith in the promises of God. If we

pray or sing these words to God without any intention to reflect the God we are worshiping and praying to in our daily lives, is our worship and prayer anything other than a clanging gong or a banging cymbal that Paul speaks of in 1 Corinthians 13?

When Jesus began his public ministry, the message he preached was the coming of the kingdom, which he said is near at hand. (Mk. 1:14-15l Matt. 4:17, 23) Jesus said that the reason he was sent was to preach the coming of the kingdom of God. (Luke 4:3)

When Jesus spoke in his hometown synagogue, he said it a little bit differently: he said that he came to preach good news to the poor, to proclaim freedom to prisoners, to give sight to the blind, and to set the oppressed free. (Luke 4:18-19)

Throughout his public ministry Jesus demonstrated what he came to do. He touched lepers, though doing so would make him unclean under Jewish law, and he healed them. He gave sight to the blind. He healed the sick and the lame. He set people free from demonic influences. He forgave sins. He lived out a tangible demonstration of what it means for the kingdom of God to come, and he extended God’s favor to Samaritans, a Canaanite woman, and a Roman centurion.

He also challenged the religious people of his day. He repeatedly healed people on the Sabbath. He even went right into the synagogues and healed them in front of the religious leaders, knowing that it would provoke them in their religiosity, because they didn’t understand what it means for God’s kingdom to come on earth as it is in heaven.

The religious leaders were angry when Jesus challenged their understanding of the law and therefore of God. In their best moments they were just confused.

When Jesus healed ten lepers and instructed them to go show themselves to the priests, only the Samaritan leper came back and thanked Jesus. The priests asked, when would this kingdom that Jesus was preaching come? Jesus said, God’s kingdom isn’t any particular place, because God’s kingdom is within us. (ἐντός (entos), meaning inside (us) (adverb or noun) — within (us), sometimes translated “among us” or “in our midst”)

They still didn’t know what he meant. All they could see was that he was breaking the rules – the requirements they had established to protect people from breaking the mosaic Law of not working on the Sabbath. They didn’t understand that the Lord of the Sabbath was standing in front of them, telling them they were getting it wrong.

Jesus said the kingdom is in the midst of His followers. He come to announce that God’s kingdom has come, though it is also still to come. He introduced his kingdom, and he called his followers to recognize it, to repent, and to live in its reality.

The question I want to ask today of myself and anyone who might be reading this is this: Are we doing that?

Continue reading “Reflections on Praying, “Thy Kingdom come, Thy Will Be Done, on Earth As It Is In Heaven”” →

Acknowledging and Honoring God’s Purposes for People from All Nations

Solomon’s prayer for foreigners who come from distant lands

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King kneeling on a prayer rug in front of an ancient temple altar with rising smoke

When King Solomon completed the Temple for God in Israel that David committed to build, he praised God for being true to His promise, for bringing His people out of Egypt, for choosing them to dwell among, and to have a Temple dedicated to Him in the City of David – Jerusalem. (2 Chronicles 6:1-11) He said,

“Lord God of Israel, there is no God like you in heaven or on earth – you who keep your covenant of love with your servants who continue wholeheartedly in your way.”

2 Chronicles 6:14 (NIV)

At the same time, Solomon acknowledged that not even the highest heavens can contain God – much less a temple built by human hands. (v.18) Our God is the Lord over all the earth, and He made a covenant with Abraham to bless all the nations of the earth.

Solomon petitioned God to hear the prayers of the people of Israel (vv.19-21), to remember them when they repent for failing to love their neighbors, to judge those who are guilty and vindicate the innocent are wrongfully accused, and to forgive them when they repent of their sin, to “teach them the right way to live,” and to fear the Lord and walk in obedience. (vv. 22-31) Strikingly, Solomon included foreigners in his prayers:

“As for the foreigner who does not belong to your people Israel but has come from a distant land because of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.“

2 Chronicles 6:32-33

Solomon was mindful not just of the people of Israel; he was mindful of foreigners “who come from a distant land” because of God – asking God to do for them what they ask. He did this “so that all the peoples of the earth may know your name and fear you.” In doing this, Solomon remembered and honored God’s great promise to Abraham to bless all the nations through his descendants.

Let us remember and honor this promise of God today in our own land and in our own lives. God is no respecter of persons – or nations – who do not align themselves with and live out the promises and global purposes of God. Just as God promised judgment and and hardship for the ancient nation of Israel if they failed to live out their own covenant promises to God, He is and will be true to that promise for His people today – wherever they are scattered around the earth.

We are blessed when we are not just hearers of His word, but only if we are doers of His word. (James 1:22-25) God does not describe exactly how we do that. We need the guidance of His Holy Spirit to discern how to live this out in the 21st Century where we live. If we want to blessed by God and faithful to Him, however, we cannot ignore these things.

I pray that we will lean into God’s great covenant promise to all the nations of the world to live out His purposes and intentions to attract all people to Himself. May we learn to follow the prompting of the Holy Spirit in our own lives acknowledge and honor God in this way in our daily lives, individually and corporately, as the people of God.

Why Doesn’t God Reveal Himself to Me?

Have you prayed, and God didn’t respond?

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I have heard many people say that they would believe in God if God revealed Himself to them in clear, undeniable ways. Richard Dawkins, the New Atheist, said that God would have to write a direct message in the sky before he would believe (and then, he added, he would still assume that he was hallucinating or something else before believing it).

Young children tend to believe in God innately. This is true whether children are raised in religious homes or non-religious ones and in countries that are predominantly religious and in countries that are not. Even atheist sociologists have observed this phenomenon that some people have called “universal design intuition.” (See Universal Design Intuition & Darwin’s Blind Spot)

Since the Enlightenment, the general assumption in scientific and academic circles is that children outgrow naïve faith and civilizations do too as they advance in knowledge and sophistication. Thus, the modern assumption is that we outgrow faith in God as people and societies mature.

There is some truth to that assumption as we can see anecdotally (maybe in your own life or in the lives of people you know) and from the history of Western Civilization, with evidence of declining religious belief. Still, 81% of people in the United States in 2022 believed in God (or a higher power) (as reported in a Gallup poll), and the number increased to 82% in 2023 (according to a Pew Research poll).

We have all heard about the “Great Dechurching” – the 40 million Americans who used to go to church, but no longer do. We have also heard about “the rise of the nones“, the increase in the number of Americans who are atheist, agnostic or religiously unaffiliated, which increased precipitously from 16% in 2007 to 30% by 2022!

The nones include people of every age, but the highest percentage of nones are Gen Z and millennials. These age groups have largely grown up not going to church, yet, Bible sales surged in 2024 by 22% (after years of declining sales), and that surge is attributable to first time purchasers among Gen Z and Millennials. (See Bible boom: Why are people buying so many Bibles?; and US Bible Sales Jump 22% in 2024, Driven by First-Time Buyers and New Versions: Circana BookScan)

The hint of a spiritual renewal in the West isn’t limited to young Americans. Justin Brierley has reported on and written a book about the Surprising Rebirth of Belief in God in the UK. (See The Surprising Rebirth of Belief in God: Why New Atheism Grew Old and Secular Thinkers Are Considering Christianity Again) Agnositics and atheists, at least in the UK, are rethinking their positions on Christianity in noticeable numbers.

While Brierley’s thesis is largely based on anecdotal evidence, the volume of his anecdotal evidence is impressive. He has been hosting dialogues between atheists and Christians regularly since the mid-2000’s, and his data comes from a combination of atheists who have recently cozied up to the idea of God and religion and former atheists who unabashedly believe in God now.

My writing today is inspired by one such former atheist, a bio-chemist with a robust career in science, who became a believer in his middle age. Sy Garte wrote a book about his journey from atheism to faith, The Works of His Hands: A Scientist’s Journey from Atheism to Faith, in which he explains how a combination of science and his experience led him to believe.

The science opened his mind to the possibility of God. His study of religions, philosophy, and theology led him to an intellectual acknowledgement of the likelihood of God, but his experience and willingness to embrace it brought him in the door to faith in God.

In a recent interview with John Dickson on the Undeceptions podcast, Sy Garte provides some advice to listeners who believe science holds all the answers to reality and truth by insisting that nothing in science contradicts the Bible.

If you read his whole story, he explains how science suggested the possibility of God to him, but he also emphasizes the importance of experience in belief. His acknowledgement of the role of experience, I think, is important, and it is underappreciated.

Skeptics and believers, alike, discount experience. A skeptic might chalk experience up to fantasy, a desire to believe, a disconnection with reality, or similar thinking. A believer might question the experiences of people who arrive at unorthodox beliefs based on their experiences.

Clearly, experience must be tempered by facts, science, and sound reasoning, but Sy Garte maintains that experience is good evidence, nevertheless, primarily for the one who has the experience. In doing so, he acknowledges the objection by the person who hasn’t had such an experience, and his response to the person who hasn’t had an experience with God is what I want to focus on today.

Continue reading “Why Doesn’t God Reveal Himself to Me?” →

“Don’t Worry, Be Happy” Should Be Replaced with Don’t Worry, Be Thankful!

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Verse 5 of Paul’s letter to the Philippians ends with the statement, “The Lord is near.” Then, it continues with, “Be anxious for nothing….” The Greek word translated “anxious” means literally to be drawn in opposite directions. It conveys the idea of being divided, pulled apart and distracted.

This is what worry does. It distracts us, dividing our attention, drawing us in opposite directions, pulling us from the tasks at hand. Worry distracts us and draws us from faith and trust in God and His promises.

Paul goes on to say: “Be anxious[1] for nothing[2], but in everything by prayer[3] and supplication[4] with thanksgiving[5] let your requests be made known to God. And the peace[6] of God, which surpasses all comprehension, will guard your hearts and your minds in Christ Jesus.” Phil. 4:6-7

The word translated, “anxious,” is in the present imperative, meaning to stop (right now!) being anxious. Stop being divided in your affections. Stop being distracted and pulled in different directions. Stop it, right now! Stop, being distracted by worry and fear.

The passage is predicated on the statement that the Lord is near! The Creator of the Universe is near us; He is with us. Implied is the question: What shall we fear if God is with us?

Paul’s statements echo the words of Jesus. Does not our heavenly Father clothe the lilies in the field? Does He not care for the birds? How much more does He care for you and me? (Matt. 6:25-30)

Because God is near, Paul says we should be anxious for nothing: no thing, not even one thing. Elsewhere, he said nothing can separate us from the love of God.

“[N]either death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,  nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.”

Romans 8:38-39

We have no reason to be anxious when we fix our eyes on the author and perfecter of our faith (Heb. 12:2) who is near us.

In everything, every single thing that we face, we are instructed to make our requests known to God by prayer and supplication. God expects, and He desires us to bring our concerns to Him. Paul’s words echo Jesus again in this. (Luke 11:13: Matt. 7:11)

But God is not a Candy Man; He is our Father. He wants a relationship with us. He wants to come to Him when we are anxious. He wants us to come to Him when we have needs. He wants us to come to Him when we are thankful. He wants us to come to Him.

When we are going through difficulty, when we are anxious, when we have sinned, when we have been hurt, when we are happy, God wants us to come to him.

Continue reading ““Don’t Worry, Be Happy” Should Be Replaced with Don’t Worry, Be Thankful!” →

The Boldness that Comes from Being Filled with the Holy Spirit … and Refilled

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I wrote in the blog post before this one about fear and how God’s perfect love casts out all fear. The followers of Jesus feared when he was taken away by the Romans in the garden. They continued to fear while he was being mocked and beaten and hung on the cross. After he was dead and buried, they hunkered down behind locked doors for fear of the Jews. (John 20:19)

Even after Jesus appeared to them, risen from the dead in the flesh, the apostles continued to live in fear. It was not until they were filled with the Holy Spirit on the day of Pentecost that they emerged out of their funk from behind locked, closed doors to preach the Gospel boldly in the crowded streets of Jerusalem.

As I continue to read through the Bible, now in the book of Acts, I see something else that I hadn’t seen before. In Acts 3 & 4, we see Peter and John healing a lame man, being hauled in front of the Sanhedrin and being instructed to stop preaching in the name of Jesus. Afterward, Peter and John met with the other followers of Jesus in Jerusalem and prayed for boldness to keep speaking the gospel in the name of Jesus!

I previously observed that this change from fearful believers hiding behind closed doors to bold proclaimers of the Gospel on the crowded city streets happened only after they were filled with the Holy Spirit. It wasn’t Jesus appearing to them, risen from the dead, that overcame their fear; it was the Holy Spirit who filled them!

But there is more. They prayed for boldness while remembering the words of David in the Psalms (Psalm 2:1-2):

‘Why did the Gentiles [nations] rage,
And the peoples devise futile things?
‘The kings of the earth took their stand,
And the rulers were gathered together
Against the Lord and against His Christ [Anointed One/Messiah].’

Acts 4:25-26

There will be opposition when we preach in the name of Jesus. That’s why we need the boldness. We need to be able to overcome our fear of rejection and our unhealthy desire for favor from people to be able to preach the gospel. We can’t do it on our own; we need the help of the Holy Spirit.

I suffer greatly from this defect, myself, which I recognize as I read through these passages. I need that boldness that comes from God’s Holy Spirit, or I will continue hide “behind closed” doors – or maybe the keyboards of this computer on which I type!

And, there is one more thing before I get to the point. I think this is an area in which we could all use a little bit of dying to self. I certainly speak for myself when I say that I stand in my own way of being able to preach the Gospel boldly as Peter and John did. My self, my flesh, is in the way of me being who God wants me to be in Him. That flesh, that self that is in the way, needs to die. It needs to yield to God. It needs to be sacrificed to the purposes of God.

Not that I have overcome this self. I confess and admit to you as I write this that I have not. But, that brings me to the final point.

Continue reading “The Boldness that Comes from Being Filled with the Holy Spirit … and Refilled” →