Category: Faith

Enough Is Enough: Entering into God’s Rest

God’s work has been finished since creation, but that doesn’t mean His purposes are accomplished, yet

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I am listening to the BEMA Podcast with Marty Solomon and Brent Billings as they work their way through Genesis applying a more Hebrew, eastern approach to understanding and interpreting scripture. I have talked about these things in previous articles, so I will not rehash.

One of the observations made in the story of creation is that God rested on day 7. The theme of God resting can be followed throughout scripture, especially in the law of the Sabbath rest.

The writer of Hebrews says that the nation of Israel would not enter His rest because they hardened their hearts “in the rebellion” in the wilderness when they “tested and tried” God; rather, they went astray in their hearts and did not know God’s way. (Heb. 3:7-11) From these statements, we understand that God withholds His rest to those who harden their hearts, test and try God, go their own ways and do not “know” God’s ways.

In Hebrew thinking, to know God’s ways is not just an intellectual thing. It’s an experiential thing. To know is to connect personally with and to experience. Knowing is not just intellectually grasping, but becoming personally intimate with something.

God promises us that we will enter into His rest if we do not harden our hearts, if we do not test and try Him and do not go astray, but know (experience, become intimate with) God’s ways. (Heb. 4:1-2) God desires for us to enter His rest.

One conclusion a person might draw from the story of creation is that God knew when to stop creating. He knew when to rest. He knew when enough was enough, and He invites us likewise to know when enough is enough: to rest.

God’s work has been finished since creation (Heb. 4:3), but that doesn’t mean His purposes are accomplished, yet. We know, for instance, that He subjected creation to futility (mataiotés – vanity, emptiness, unreality, purposelessness, ineffectiveness, instability, frailty….”) in hope. (Rom. 8:20)

If He subjected creation to futility in hope, He did it with the expectation and purpose that the hope would be fulfilled and accomplished. The hope is that “the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God”. (Rom. 8:21)

This suggests that God may have been done with His works when he rested, but His purposes were not yet accomplished. Gods rest prior to the ultimate accomplishment of all that He purposed is part of the story. There is more to the story then simply the creation.

The creation was intended for a purpose that is yet to be accomplished, and our freedom and glory is needed to accomplish that purpose and to liberate creation from its bondage to decay! But what is that yet unfulfilled purpose?

Continue reading “Enough Is Enough: Entering into God’s Rest” →

How Does the Tower of Babel Fit into God’s Plan for People to Love Him and Love Our Neighbors?

Our frustration, toil and separation from other people are not contrary to the purposes of God, but part of the plan.

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The story of the Tower of Babel is included in Scripture for a reason, right? So, Why is it there? How does the tower of Babel fit into God’s redemptive plans and purposes?

These are questions we should think to ask. In fact, Scripture is designed, according to Hebrew thinking, to invite us to ask questions.

Western thinking might assume that we just take things on faith and don’t ask questions. Or the opposite: take it at face value and dismiss it when we find problems (“contradictions”) in the text. The biblical texts, however, are inherently Hebrew (“eastern”) in their assumptions, and we lose something if we do not understand that.

God wants us to seek Him, and that includes asking questions of Scripture, wrestling with it, and finding answers to our questions. We don’t exhibit a lack of faith when we find “problems” in Scripture and ask questions. Our faith propels us forward to wrestle with the text and seek answers through study, prayer, and the guidance of the Holy Spirit.

We can hold to a high view of Scripture and admit there are “problems” in the text. Those problems can lead us to some real gems in the answers they reveal.

God desires us to seek him and find him, as Paul says to the philosophers in Athens. (Acts17:27) Jesus, of course, promised that those who ask, seek, and knock will be answered, will find, and the door will be open to them. (Matthew 7:7) Faith is evident when we use the problems we see as the springboard to seek answers.

I recently wrote an article on the Tower of Babel story exploring some of the questions it invites us to ask, and trying on answers that are suggested by a more eastern (Hebrew) mindset than most westerners might be adopt.

One question we might ask is: why is the story there to begin with?

We might assume the story is simply an explanation for how people became scattered all over the world in different language groups. If that is all we get out of the story, though, we miss the most important meaning. If we stop there, and assume there is no more to the story, we may be missing the most important part of the story!

A Hebrew (or eastern) mind always asks, “Why?”

I resonate with this basic practice incorporated into the BEMA Podcast because of a Jewish professor I had in college. He explained one day the difference between the western and eastern approaches to Scripture. He illustrated it with the following example.

If the universe consisted of a chair in a room, people with western minds and eastern minds would approach the room differently. The westerner would measure the height, width, depth and mass of the chair. He would weigh it and measure the distance of the chair from the walls and the ceiling. The easterner (the Hebrew) would start by asking, “Why is the chair here?”

In my previous article, I discussed how the story is a chiasm (a type of poetry). A chiasm puts emphasis on the middle verse. In this story, the emphasis falls on the people’s desire to “make a name for ourselves” because “otherwise we will be scattered over the face of the earth”. (Gen. 11:4)

Why were they concerned about being scattered? Why does God care? What is God doing in confusing their languages and scattering them?

For starters, God does not break into the story, yet, when they are making bricks. We might assume, therefore, that God isn’t threatened or concerned about their development of new technology. He doesn’t break into the story until they say they are going to build a tower to make a name for themselves.

We also need to be mindful, always, of context. The context here is that people are moving away from God, away from his plans. (Moving east.) God wanted them to multiply and fill the earth, but they wanted to put down roots in the plains of Shinar (Babylon), lest they be scattered, and build a tower to exalt themselves.

God’s plan was to have them “multiply and fill the earth”. This was the instruction from God to Adam and Eve. The people who built the Tower of Babel didn’t want to do that. They didn’t want to be “scattered”. They resisted, and they put down roots when they should have been filling the earth.

Building a tower to make a name for themselves, in this context, means wanting to pursue their own plans to achieve their own ends. The concern about being scattered suggests they knew they were doing their own thing contrary to God’s plans for them. They might have feared being scattered because it would disrupt their plans to exalt themselves.

Maybe they thought God couldn’t scatter them if they built a fortified tower. Maybe they were trying to make God deal with them on their own terms, in a location they established, by a structure by which they thought they could ascend to God and control where God met with them.

Of course, God did exactly what they feared, and scattered them a against their wishes by confusing their languages.

But why? Was God threatened by them?

Um…., no. God is sovereign. He created the heavens and earth, and He created these people. They were no threat to Him. So why did God scatter them?

I believe the answer lies partly in the fact that they were pursuing their own plans in exultation of themselves. God had other plans, and God frustrated their plans that were not in keeping with His plans.

That might all seem arbitrary unless we keep asking questions and seeking answers. Why were the peoples’ plans something God couldn’t abide? How did the peoples’ plans interfere with God’s plans?

What were God’s plans?

Continue reading “How Does the Tower of Babel Fit into God’s Plan for People to Love Him and Love Our Neighbors?” →

When It Gets Hard, to Whom Shall We Go?

I had gone back to medicating myself and chasing weekends. I was lost in a spiritual wilderness.

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The passage from the Gospel of John reproduced below was the subject of a sermon recently where I attend church. It is also the catalyst for one of the most important turning points in my life.

Jesus had just finished telling the crowd, “I am the bread of life….” (John 6:48); “And the bread that I will give for the life of the world is my flesh” (John 6:51); and, “Whoever feeds on my flesh and drinks my blood has eternal life.” (John 6: 54)

The Romans called the early Christians cannibals because of words like these and “the Lord’s Supper” that Christians observed ritually when they met. The crowd didn’t understand what he was saying either. The apostles also didn’t understand, as is evident by the following interchange in John 6:

60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit[e] and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

66 From this time many of his disciples turned back and no longer followed him.

67 “You do not want to leave too, do you?” Jesus asked the Twelve.

68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.” (Emphasis added)

These words Jesus spoke were allegorical of course. In the sermon on this passage the pastor developed the principal that we feed on what we follow.

Paul says, “Bad company corrupts good character.” (1 Corinthians 15:33) “Garbage in, garbage out”, as “they” say. It’s biblical, and it’s common wisdom, but this passage is about much more than an adage for life.

Continue reading “When It Gets Hard, to Whom Shall We Go?” →

What Does It Mean to Be Transformed By the Renewal of Your Mind?

Broad is the way and wide is the path that leads to destruction.

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I listened to a sermon by Tim Keller this morning. Before I get into what Keller said, though, allow me to share the verse I was meditating on before I listened to Keller. The verse is:

“Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” Romans 12:2 ESV

As I meditated on this verse this morning, I was first struck by the command, “Do not be conformed to this world, but be transformed by the renewal of your mind.” This is something Paul was telling the Romans to do.

As I went on in my meditation, I began to realize that the patterns of this world and the renewal of our minds are influenced by agents “outside” of us. We either allow ourselves to be conformed to the patterns of this world, or we allow ourselves to be transformed by the renewal of our minds. The patterns of this world and/or the renewal of our minds by God’s Spirit are influences on us that we can reject or embrace.

We have a choice to make, but the choice is in the allowing, in the submitting either to the patterns of this world or to the renewing of our minds by the Holy Spirit. It is something that happens to us that we can choose to participate in (or not).

The HELPS Word study (on biblehub.com) for the Greek word, sysxēmatízō, explains that “be conformed to the patterns of the world” means to be identified with those patterns and to assume a similar outward expression by following the same patterns. This conformance may happen consciously or unconsciously.

Paul is urging us to be conscious, to be mindful and intentional, in resisting conformance to the patterns of the world and to submit ourselves to the renewal (the transformation (metamorphóō)) of our minds by the influence of God’s Holy Spirit.,

The Greek word translated as “renewal” means literally metá “change after being with” and morphóō “changing form in keeping with inner reality”. The transformation Paul means is a metamorphosis. Like the caterpillar that changes into a butterfly, this is something that happens to us (within us), but only if we submit to it – only if we do not resist it and we allow it to happen.

We will be influenced one way or the other. We will conform to the patterns of this world unless we resist them. We will not be transformed by the renewal of our minds unless we choose to submit ourselves to God’s renewal process that is the work of the Holy Spirit.

My first thoughts focused on the fact that this is something that we do or do not do. We are acted on by outside agents either way. Yes, we participate in our own condition, but our participation is merely a matter of what we choose to respond to and yield ourselves to.

Continue reading “What Does It Mean to Be Transformed By the Renewal of Your Mind?” →

Exchanging Death for the Gift of Life

From dust to dust is our natural end, but God offers us life.

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“For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” Romans 6:23 ESV

We have earned death. The “wages” we receive is what we have earned, God desires to give us the gift of life. He desires to exchange what we have earned for the gift of life.

We are from the dust, and to the dust we return. That is our natural lot in life. Death is our natural end, but God desires to give us life.

This is not unfair. Death is all we can expect as finite creatures. We cannot expect more, but God offers life. He offers us His life. 

We did not create the world. We are not the captains of our own destiny. We are aliens in this place. From dust to dust we is our natural condition.

Yet, God inexplicably and unbelievingly offers us His life.

How do we know this? We know it because of Jesus. Jesus sad no greater love has anyone for another than to lay down his life for that person. (John 15:13) Then Jesus laid down his life. He laid down his life for us.

We know we can trust God because He became one of us. He emptied Himself of His power, glory, and privilege to experience the life we have.  (Phil. 2:7-8 ESV) He didn’t have to do it. He did it willingly for us.

Then, he rose from the dead. He showed us that death has no hold on him. His life, the life that triumphs over death, is what He offers us.

It is not an automatic thing, though. We have to want it. We have to receive it. We have to accept it.

Some of us would rather accept only what we have earned. He came to the people with whom He long established a relationship, through whom He would reveal Himself to the world, but many did not receive Him. (1 John 1:11)

He chose to give us a choice. That choice He came to offer in person to the first century Hebrews with whom He cultivated a relationship over the centuries. Now He offers that choice to everyone, even us.

“Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God — children born not of natural descent, nor of human decision or a husband’s will, but born of God.” (john 1:12-13)