Who Are You Not to Forgive Yourself?

If you have confessed your sins and asked for forgiveness, God has forgiven you.

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Mary Poplin is a former radical feminist, new age spiritualist, liberal professor who became a Christian and spent some time working with Mother Teresa. Hers is an unusual and intriguing story.

Among other things, she talks about Mother Teresa’s radical forgiveness. For instance, Richard Dawkins wrote an entire book about Mother Teresa in which he criticized her vilely for taking money from other people, among other things. The brief glimpse Mary Poplin gives us into the life of Mother Teresa reveals a woman who, perhaps as much as anyone in modern history, lived the sacrificial example of Jesus. This stands in contrast to the stark, cold criticism of the atheist, Dawkins.

The point of this blog article isn’t a comparison between the two, however, but, to focus “radical forgiveness”. Mother Teresa’s response was: “It matters not; he’s forgiven.”

And when Dawkins heard the response, he wasn’t very happy about it. He scoffed that he doesn’t need to be forgiven, and he didn’t ask to be forgiven. Mother Teresa’s response when she heard about his response was to laugh and to say, “It’s not I that forgives; it’s God. God has forgiven him.”

The point here, is that though Dawkins had reviled Mother Teresa, she forgave him unconditionally. Mary Poplin, summarized Mother Teresa and her followers, “They didn’t have any hooks left in them.” They didn’t hold on to any ill will whatsoever.

I don’t know about Mother Teresa’s theology, but the example of living out the forgiveness that Jesus demonstrated and called us to live out is the key. It is radical, and it’s rooted in our acknowledgment that God is God, and we are not. You might as well call it radical obedience because it matters not what we think or feel about the subject.

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No One is Born a Christian

You can be born a Hindu. You can be born a Muslim, You can be born a Jew.

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I have written a an article titled, God has no Grandchildren. I just watched a talk by Mary Poplin in which she makes the bold statement, “You can not ne born a Christian. You can be born a Hindu. You can be born a Muslim, You can be born a Jew. You cannot be born a Christian.” (Mary Poplin: The Radical Conversion of a Secular Scholar) I realized immediately that these points are intertwined.

Without any adieu, you must be born again!

“Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, ‘Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.’
“Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.’
“‘How can someone be born when they are old?’ Nicodemus asked. ‘Surely they cannot enter a second time into their mother’s womb to be born!’
“Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.’
‘How can this be?’ Nicodemus asked.
“’You are Israel’s teacher,’ said Jesus, “and do you not understand these things? Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? No one has ever gone into heaven except the one who came from heaven—the Son of Man.'” (John 3:1-13)

We have to be born into relationship with God. We don’t inherit a relationship with God. We must receive Him directly, on our own.

“[T]o all who did receive him, to those who believed in his name, he gave the right to become children of God— children born not of natural descent, nor of human decision or a husband’s will, but born of God.” (John 1:12-13)

 

 

Shadow of Things to Come

Photo by Beth Drendel

I’ve been reading through the Bible slowly from Genesis to Revelation. This is something I have not done in many years. I have taken some sidetracks and rabbit hole excursions along the way, but I am still plodding forward.

It’s amazing that circumstances of life arise from time to time of which the particular passage I am reading comes to bear on those circumstances. This is the case in a poignant way in regard to a conversation I had with a very close friend recently.

We were talking about the Catholic Church and a bad experience that close friend to both of us had being raised by strict parents in a strict Catholic school setting. I was also raised Catholic, though my experience differed from his. I didn’t go to parochial school, and I didn’t experience the strictness of the Catholic Church like he did, though I certainly saw evidence of it.

In my friend’s case, the strictness and severity he experienced bordered on abuse. I don’t know the details, but his reactions to things religious suggest he might have some degree of PTSD as a result of his experiences.

I don’t mean to pick on the Catholic Church. I have seen the same “spirit” evident in other denominations as well. A hyper focus on do’s and don’ts and religious rituals practiced in front of the foreboding audience of church authorities are the common denominator. The Westboro Baptist Church is a very extreme example of the legalism and dogmatism I am talking about.

The very day following this conversation, I read these words penned by Paul the Apostle about two millennia ago:

Therefore, let no one pass judgment on you in questions of food and drink, or with regard to a festival our new moon or a Sabbath. These are a shadow of the things to come,  but the substance is in Christ.

Colossians 2:16-17

It seems that some things haven’t changed in 2000 years!

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Where is Our Confidence and Focus?

In Paul’s day, and I suggest in ours, the influences we most need to be concerned about are the religious ones in our own midst!

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Paul, the man Jesus “recruited” face to face after His death and resurrection to be the apostle to the Gentiles, was concerned about the purity and integrity of that Gospel. He had every reason to be proud of his accomplishments and heritage as a Jewish Pharisee, a scholar and leader of the highest order, but counted them all rubbish for the sake of the Gospel. Paul did not boast in his accomplishments; he boasted in Christ.

At the same time, Paul was keenly concerned with bad influences creeping in to the little pockets of believers that Paul oversaw and nurtured. We see this concern in most of his letters, including the letter to the Philippians, which I have been reading the last couple of days. Paul says in Philippians 3:2-7:

“Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. For we are the circumcision, who worship by [in] the Spirit of God and glory in Christ Jesus and put no confidence in the flesh—though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; as to zeal, a persecutor of the church; as to righteousness under the law, blameless. But whatever gain I had, I counted as loss for the sake of Christ.”

This got me wondering: Who might Paul be talking about today?

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Of Kings, the Gospel and Political Expediency

What is the fruit of the Holy Spirit? What does loving your neighbor look like? These are not idle questions. These are questions that will separate sheep from goats.

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Over the weekend, I posted a simple message on Facebook: presidents don’t say things like that. I am referring to the “sh*thole nations” statement of course. That simple post spawned hundreds of comments, and many of the comments were from Christians defending Trump, or at least not denouncing what Trump might have said.

Durbin might have mistaken what Trump actually said. It’s possible. It’s highly likely that Durbin was motivated by his dislike of Trump and by political objectives when he reported what he claimed Trump said. While it’s possible that Trump didn’t say those words, at least not exactly as they were reported, it also doesn’t really matter.

It’s one thing to question the veracity of Durbin’s report, but it’s another thing to defend or overlook what was claimed to have been said. If he said what he is accused of saying, we shouldn’t be defending it.

I find the continued, unquestioned support for the president, no matter what he says or does, by the Christian community to be disturbing. Are we following Christ? Or are we following a political party? I can’t tell.

Some of the things that have been said include the following: 1) yeah but look at the good that he is doing; or 2) he’s not perfect, he’s a flawed human being;  or 3) other presidents have said much worse, and 4) all presidents have said things in private meetings that they would not say in public (to repeat some of statements I have seen).

Those statements may be accurate (or not), but regardless of that, let’s look at these things from a Gospel perspective.

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