The Imago Dei

Each one of us bears the imprint of the Almighty God, and out of that one principal flows all the Law and the Prophets summarized in two commandments.


When Jesus was asked, “What is the greatest commandment,” he said “the greatest commandment is to love God with all your heart, with all your mind and with all your soul”. Jesus didn’t have to go any further. He had been asked what was the greatest commandment, and he answered the question, but he didn’t stop there. He offered a second greatest commandment, which is “to love your neighbor as yourself”. (Matthew 22:36-39)

Why did Jesus go further?

The significance of these two commandments that are the greatest of all is that you and I are made in imago dei – the image of God. Moreover, this revolutionary idea, that we are created in the image of God, is unique to the Judeo-Christian worldview.

The point is further illustrated elsewhere in the same Chapter of Matthew in a confrontation between pupils of the Pharisees, who were sent to challenge Jesus by asking him whether it is lawful to pay taxes to Caesar. They were trying to trap him with a question for which there was no good, politically correct, answer, but Jesus was not deterred by their ill will.

Rather, Jesus requested a coin. Someone produced a denarius (a Roman coin) for him. Ravi Zacharias describes the interchange that ensued this way.

“He held the coin out to [the man who gave it to him], and he said, ‘Whose image is on this?’ The man said, ‘Caesar.’ Jesus said, ‘Give to Caesar that which belongs to Caesar, and give to God that which belongs to God.’ The man should have had a follow up question, and the follow up question should have been, ‘What belongs to God?’ and Jesus would have said, ‘Whose image is on you?’”

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Christianity and Society’s Ills

The history of the people of God. is that they are always tending away from Him in their hearts, especially at the level of power. But there is always a remnant.

Heroes Square Budapest Hungary

A social media friend recently responded to a blog article I wrote, Are Christians Hypocrites, by asking whether I thought that “higher religious subscription correlated to fewer societal ills”. I think the answer is clearly, yes! (For a skeptic who agrees with me, see this dialogue on the podcast Unbelievable!)

But I know what he was getting at. Intermixed with that “progress” in the Western world are deep grains of corruption and evil in which the Church was not only complicit, but intimately involved.

My friend is a skeptic and an atheist. He believes that the world is better off without religion. He is critical of Christianity, and let’s face it: “the Church” has created its share of societal ills.

People are often critical of Christians and Christianity with some basis in fact for its checkered past. Christians often view that history differently than non-Christians, but a candid person must admit that corruption in “the church” evidenced in history is undeniable.

For skeptics, this vein of corruption running through the history of the Church “spoils the whole thing, undermines the truth of Christianity and justifies their rejection of it and the God Christians profess to believe. The fact that popular history focuses on that corruption, to the exclusion of all the good that Christianity has brought to the world, doesn’t negate the fact that such corruption existed and still exists.

When my friend posed his loaded question to me, I suspect that he sees a correlation between religion and societal ills. I did not argue with him about it because there is more than a kernel of truth to the statement.

But there is much more to the analysis. To begin with, all people are corruptible, not just church people. Corruption is, itself, dependent on the good that it corrupts. Corruption is the misuse, misapplication and exploitation of something good for bad purposes. Good must exist before corruption does its work.

One aspect of church history that correlates with that corruption is the “marriage” of church and state power. I think that Lord Acton was right when he said, “Power tends to corrupt, and absolute power corrupts absolutely.” When the church becomes intertwined with worldly kings and kingdoms, the influences of power, wealth and all that goes with it colors the church, and the church is inevitably corrupted by it.

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Are Christians Hypocrites?

Calling Christians hypocrites is like shooting fish in a barrel. It’s that easy. You literally can’t miss.


The charge that Christians are hypocrites is a common one. Many people cite the hypocrisy of Christians as a reason they don’t go to church or consider themselves Christian. According to Webster, a hypocrite is “a person who puts on a false appearance of virtue or religion” or “a person who acts in contradiction to his or her stated beliefs or feelings”. As a Christian, I take this charge seriously, and so I feel compelled to address it.

In this world of fake news, we seem to be on hyper alert to what is fake. If Christians claim to be virtuous or religious, but they act like everyone else, most people would consider them “fake”. If Christians have ascribed to certain standards of morality and conduct, but don’t live up to those standards themselves, most people would call them hypocrites.

As I survey the Christians that I know and have known in my life, I find myself having to concede that Christians are guilty as charged. In fact, I need look no further than myself to come to that conclusion. I fail in my life on a regular basis to live up to the standards I believe in, though I recoil at the thought of putting up a false front about it.

Still, the answer is clear and obvious: Christians are hypocrites.

We are religious. It isn’t a pretense, for most of us. We try to be virtuous. That usually isn’t a pretense either, but we fail to live up to the standards we hold out. There can be no doubt of that.

Calling Christians hypocrites is like shooting fish in a barrel. It’s that easy. You literally can’t miss.

But, that isn’t the end of the story. Not by a long shot. It’s only the beginning.

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When Your King is a Child

Was the election of Donald Trump a blessing from God? Or a curse?


“And I will make boys their princes, and infants [caprice] shall rule over them.” (Isaiah 3:4)

The 2nd chapter of Isaiah starts out with a futuristic vision. Isaiah 2 provides a picture of God and his law and order being exalted above all other things. In this vision, God settles disputes, people beat their swords into plow shares, and everyone learns from God and worships God in harmony. Nations cease to war against nations. (Is. 2:3-4)  It sounds like an utopian dream.

When I was young in the 1960’s, I remember “flower children” protesting the Vietnam war and urging the world to live in peace. They were advocating for a similar dream. It seemed so pure and simple. All we need is love.

Except, the 1960’s was also a tumultuous and chaotic time.  Drugs, violence, and free sex were the order of the day. Young people were challenging and throwing off moral and religious convictions. Unlike the Isaiah’s vision, the 1960’s dream was a secular one.

I have seen the consequences of that societal upheaval throughout my life. Drugs have taken their toll in lives lost and wasted. The opiate and heroin epidemic of our current times is partially a product of opening Pandora’s pillbox in the 1960’s.

Violence is as much or more a part of our world today than it was in the 1960’s. We don’t live in peace with each other. Wars continue to rage. Neighbors continue to fight with neighbors. More Americans are killed in the City of Chicago each year, alone, than in foreign wars.

Of course, Chicago is only a drop in the bucket. Multiply all the other crime-ridden cities in the US, and number is astronomically higher. Killings in the US don’t even begin to compare to what is happening in other parts of the world.

Free sex has also taken its toll as well. More children live in single family households today than ever before. The scourge of AIDs has taken God knows how many lives in the US and around the world. Pornography threatens to undo the fabric of our society, warping the minds and hearts of children at young ages, objectifying women and sex and feeding a ruthless and insatiable underworld industry that preys on vulnerable people in our communities.

After describing the utopian vision in chapter 2, Isaiah comes back to reality. Jerusalem and greater Judah in Isaiah’s day were far from the utopian ideal he envisioned. Isaiah’s description of the people in his time could be aptly applied to the people today:

“Their land is filled with silver and gold, and there is no end to their treasures; their land is filled with horses, and there is no end to their chariots.

“Their land is filled with idols; they bow down to the work of their hands, to what their own fingers have made.”

We live in a land “filled with silver and gold”. We have plenty in the US like never before. Even the poor among us have computers in their hands and Nikes on their feet. We have leisure time, and things, and pleasure, and comfort like no civilization has ever experienced. The things we own, the pleasures we seek, the wealth that we covet, the entertainment and diversions that fill our time have become gods to us that dominate our attention, our energies and our hearts.

At the same time, suicide rates have risen precipitously over the last 20 years, and school shootings that were unheard of before 1966 have become routine. Wars rage around the world, and violence rages in our city streets.

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Following Jesus on Immigration

Jesus told us to give to Caesar what is Caesar’s, but we are Caesar in a democracy in which we all participate through the right of freedom of speech.


“If you really fulfill the royal law according to the scripture, ‘You shall love your neighbor as yourself,’ you are doing well. But if you show partiality, you are committing sin and are convicted by the law is transgressors. For whoever keeps the whole law but fails in one point he has become guilty of all of it…. So speak and so act as those who are to be judged under the law of liberty. For judgment is without mercy to one who has shown no mercy. Mercy triumphs over judgment.” (James 2:8-10, 12-13)

The immigration issues in the United States are much on everyone’s mind, if for no other reason than Donald Trump and the media are making a big to do about it. Most thinking and empathetic people, however, have watched with some angst as the treatment of families and children crossing the border has brought a moral crisis to our daily awareness.

What should we do with these illegal immigrants and asylum seekers? How should we be treating them and handling the situation? As the videos, photos, stories and reports stream in day after day, we can’t help but notice what is going on and react to it.

How does a Christian respond to the immigration issues that face our country?

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