Each: How to Be a Ruler in Your Corner of the Kingdom of God Today

We are vassals of King Jesus, a royal priesthood, ambassadors of Christ


“Behold, a king will reign in righteousness, and princes will rule in justice. Each will be like a hiding place from the wind, a shelter from the storm, like streams of water in a dry place, like the shade of a great rock in a weary land. Then the eyes of those who see will not be closed, and the ears of those who hear will give attention.”

Isaiah 32:1-3 ESV

A king will reign in righteousness!

What king in the history of the world has ruled in righteousness?

Maybe there is one I don’t know about. If you believe the Bible, though, no man is righteous. Not one. (Romans 3:10-12)

Only one person in history might fit this description, and his name is Jesus. Pilate called him “king of Jews”, and Jesus didn’t deny it (John 18:33), but he died on a cross at the hands of the dominant power in the First Century: Rome.

During his life, Jesus predicted his death, but he said he would come again. (See, for instance, John 5:28-29, 14:1-3; Luke 21:25-28; and Matthew 24:23, 36-44) His First Century followers claimed that Jesus rose from the dead, and he ascended to the right hand of God. (Revelation 3:21; Matthew 22:44; Acts 2:33) They wrote about his coming back to rule the earth. (See, 2 Peter 3:10, 4:7: 1 Thessalonians 4:16-17, 5:1-3; Hebrews 9:28) In the vision John the Apostle famously saw, he says:

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

Revelation 1:7

“See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end….”

Revelation 12:12

During his life, Jesus said he came to preach the good news of the kingdom of God, (Luke 4:43), and he traveled around from town to town “proclaiming the good news of the kingdom of God.” (Luke 8:12) He said the kingdom of God has come (Luke 10:9), and it is in our midst. (Luke 17:21)

From these things, we learn that Jesus claimed to have brought the kingdom of God to earth, but he also said he would die. He also said he would rise from the dead, and come again. His followers claim he did rise and return in the flesh, but only for 40 days. Then, he left and ascended into heaven.

Jesus said, and his followers claim, that he would come again (again), but that hasn’t happened yet. In the meantime, Jesus claims he introduced the kingdom of heaven on earth. So, where is it?

Jesus told Pilate his kingdom is “not of this world.” (John 18:36) And, he said this right before he was crucified We might write Jesus off as a lunatic except for the fact that he seems to have risen from the dead according to hundreds of his followers (1 Corinthians 15:3-8), and he spent time with them over 40 days before he reportedly ascended to the right hand of God. (Acts 1: 3–4)

Even for people who have difficulty believing these claims, no one can deny the lasting influence Jesus has had. One has to wonder how such a person who was not born into nobility, who was not even a ranking religious leader in his local community, who worked with his hands, who never had political power or influence, who was poor, and who is more famous for dying than living could have become the symbol and hope of Western Civilization. Not only that, but he is revered, followed and worshipped in every nation around the world.

Paul called followers of Jesus “ambassadors” with a “message of reconciliation”. (2 Corinthians 5:18-21) He says this because Jesus came to reconcile the world to himself – to God the Father, with whom Jesus called himself one. He cam to reconcile the world to God, and we who follow him are commissioned to share the same message.

This is the good news of the kingdom of God: freedom for people who are imprisoned and oppressed, recovery of sight to the blind, and an invitation to enter into God’s favor – His kingdom. (Luke 4:18-19) Jesus is the king of this kingdom that is not of this world.

But, we are to be despised of all people on the earth if we have nothing but a kingdom that is not of this world (and nothing beyond it). If Jesus was not raised from the dead, we have nothing, and our faith is less than useless.

Thus, the testimony of those early followers who watched him die on a Roman cross and be buried and who claimed that he appeared to them, sat with them and broke bread with them, and taught them for 40 days before he ascended into heaven is the foundation of our faith. (1 Corinthians 15:3-7)


Because of their witness, we believe his promise that he will come again to bring his other-worldly kingdom to this earth in a final resolution and redemption of all that God created. If we trust the Bible, we find that his coming was foretold centuries before he was born:

“Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore.”

Isaiah 5:9-7

“One like the son of man” was also foretold by Daniel, a person who would be “given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him….” (Daniel 7:13-14) Jesus claimed to be this “Son of Man”. (See, Matthew 16:13-20 and Luke 22:48) Indeed, Christians believe Jesus is this Son of Man who was foretold, and that he will come again to judge the living and the dead.

Jesus is the “king who will reign in righteousness!” And Isaiah says that “princes [rulers, officials, captains] will rule in justice.” Among the meanings of the Hebrew word sar (שַׂר) is a vassal (a protected servant of the king), who has power and authority under a king. As followers of Jesus, that is us!

We are all vassals of King Jesus. Peter calls us a “royal priesthood”. (1 Peter 2:9) Isaiah says that each of the vassals of the king of righteousness will rule with justice. Each of us!

How do we do that today in the kingdom of God that is not of this world?


Continue reading “Each: How to Be a Ruler in Your Corner of the Kingdom of God Today”

Contentment in Weakness

“‘My grace is enough for you, for my power is made perfect in weakness’ …. Therefore I am content with weaknesses….”


Last night, I was texting with a good friend who asked me if was OK.  The back story is that my wife of almost 40 years decided she was not happy in our marriage, and she left me about two years and three months ago. I tried for about 6 months to seek reconciliation with her, but she had made-up her mind.

Since she left, I have gone through cycles of grief, depression, and numbness. I have battled anger, bitterness, and resentment. I have alternately gravitated between guilt and in self-justification

She filed for divorce a month ago, but I have been in limbo for over 2 years. I have felt out of sorts, off balance, and stuck. Neither of us can afford to keep the house and maintain it alone, so I have been clearing out 40 years worth of stuff, and I am living right now in a house with very little in it but boxes, two cats and a dog.

Though it was clear that she didn’t want to try to salvage our marriage, I hoped that we wouldn’t have to involve lawyers. I was hoping we could talk and come to an agreement on how to unravel ourselves without lawyers, but she stopped communicating with me (for the most part) when she left. 

My attempts to open channels of communication have largely not been reciprocated, other than short, incomplete answers. Thus, I have felt stuck for over 2 years. Now the lawyers are involved, and it is out of my control (not that I was ever in control to begin with).

I have continued in my daily Bible reading. I could write very little for a long time, and whatever I wrote was a labor and a chore. I have continued to be faithful to the local church I attend, attending weekly small groups and Bible studies, as I can, and I continue to be involved in Administer Justice, a faith-based legal aid organization. I have continued to lean on God and lean into his presence in my life (more or less successfully at times), so I am doing OK

Thus, when my friend and sister in Christ asked me if I am doing OK, I said with honesty, “Yes, but I feel like I need to move on, and I need to regain my footing. I have been in limbo for over 2 years. I wish I could be content in my circumstances, but I am not there.”

As God would have it, read the following passage in my daily reading plan for the year this morning:

“But he said to me, ‘My grace is enough for you, for my power is made perfect in weakness.’ So then, I will boast most gladly about my weaknesses, so that the power of Christ may reside in me. Therefore I am content with weaknesses, with insults, with troubles, with persecutions and difficulties for the sake of Christ, for whenever I am weak, then I am strong.”

2 Corinthians 12:9-10 NET

As I sit here stunned by the timing of this reading, I am struck that contentment is a choice that we make. It doesn’t just happen to us. We choose to be content in our circumstances. 

Perhaps, it doesn’t mean that we must feel contentment. Perhaps it simply means that we choose to be content, to stop complaining, to stop waiting for things to change, to “seize the day”, as the popular saying goes, to let go of the excuses for why I am not doing everything I can do to be who God made me to be today.

I got out of bed this morning after reading these things and meditating on them, and I chose to worship God and praise Him instead of listening to a podcast, as I often do, while getting ready for the short ride into the office. God was with me as I offered a “sacrifice of praise”.

It was a sacrifice of praise, because I didn’t feel like praising Him! I often don’t, and it’s easier to occupy my mind with podcasts and music. There is nothing wrong with that, but I realized this morning that I need to be more intentional. I need to choose to be content and to praise God even when I don’t feel like it.

The Need for Unity of Purpose in the Church: Focus on Jesus

When Paul heard of the divisions in the Corinthian church, he came to them with the centrality of the Gospel – Jesus and him crucified.


I have been meaning to write on unity in the Church for some time, but the subject has seemed too large for me to tackle. I am not a theologian. I took all the classes to be a religion major in college, but I didn’t hand in my thesis paper (on inerrancy), so I settled on being an English Literature major only.

Over the last 15 years, approximately, I been serious in reading Scripture and thinking (and writing) through the many difficult issues that face modern Christians. I have always been about “mere Christianity” since my earliest days as a Christ follower over 40 years ago, and I am convinced more than ever of the importance of being unified around basic or essential Christian principles.

My church is going through 1 Corinthians for the next several months or more, and the first chapter of the letter focuses on unity. I began writing about the need to be intentional – to agree – to end divisions and be unified in mind and purpose in Fighting for Unity in the Body of Christ.

I learned that the Greek word translated “mind” (or mindset”), nous, means more than just our thinking. It encompasses our attitude and disposition also. As we follow Jesus as he followed the Father, we should have same attitude/mindset that Jesus had.

Jesus is our pattern, and he calls us all to live as he lived, conforming to the same pattern he described when he said, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.” John 13:34-35

Paul reminds us that Jesus left aside his privilege and humbled himself to become one of us. (Philippians 2) Paul adds that our knowledge and ability to fathom all mysteries are nothing if we don’t have love. (1 Corinthians 13:1-2) Therefore, our mindset – our attitude and disposition (love) toward one another – is vitally important in what it means to be unified in mind and purpose.

Unity does not just mean intellectual assent on matters of doctrine. Paul says that we only “know in part”. (1 Corinthians 13:12) We need to bear that mind, therefore, as we try to be obedient to the commandment to end divisions and be unified in mind and purpose.

This all begs the question, though: what mind and what purpose is Paul talking about? What is it that we must be intentional to agree about?

In the first article, I found some clues in the Greek meanings of the words translated “mind and purpose”, but they only scratch the surface. Thayer’s Greek-English Lexicon of the New Testament, the Bauer, Danker, Arndt, and Gingrich Lexicon, and the Theological Dictionary of the New Testament all agree that νοῦς (nous) (translated mind) refers not only to the intellect, understanding, or reasoning faculty; it it also encompasses the mindset or disposition of a person.

Doctrine is implied in the concept of being of one mind, but doctrine is not all that this word implies. In fact, the summary of the Law Jesus provided for us (love God and love neighbor) seems to emphasize attitude and action over intellectual, theological constructs.

That doesn’t mean that Jesus was not doing theology when he summarized the Law. In fact, I think it is safe to say that we do theology far less perfectly than Jesus did!

We tend to complicate theology, but Jesus simplified it. In simplifying it, though, Jesus was not discounting or minimizing the rationality and intellectual rigor of it. Rather, Jesus was prioritizing the intellectual aspect of knowledge below below love. As Paul says: even if we can fathom all mysteries and have all knowledge, we have nothing without love. Love, therefore, is the priority over knowledge and understanding.

As we have already seen, the mindset we adopt must also incorporate our disposition and attitude toward God and each other. Any doctrine divorced from these things is empty. It is like a clanging gong without a symphony.

I think it is safe to say that doctrine, by itself, is devoid of life. Knowledge and understanding are nothing without love. It seems to me that love, even without knowledge or understanding, is better than knowledge and understanding without love.

Some might say though, that love cannot be divorced from truth. Jesus said that he is the way, truth and the life, so truth is obviously important.

But, not all truth is of the same value. It is true that today is sunny and warm in the Chicago area, but that truth is not nearly as important as the truth that Jesus is God incarnate who died on the cross for our sin and rose from the dead to redeem us from sin and death.

Having the same mind and purpose implies that we agree to the certain key value and truth propositions. It cannot mean that all of us view all value and truth propositions the same way. As finite beings who know only in part, that would be impossible! So what does Paul mean?

Continue reading “The Need for Unity of Purpose in the Church: Focus on Jesus”

Fighting for Unity in the Body of Christ

Unity is driven by a mindset and purpose that we agree on, according to Paul.


I have been reading in 1st and 2nd Corinthians these last few weeks in the Bible reading plan I am following this year. My church is also focusing on 1 Corinthians for the next few months, and we have been in 1 Corinthians 1 for the last two weeks of sermons and small group discussions.

Paul wrote what we call 1st Corinthians to address divisions in the church, ethical issues, relational issues, and differences over religious practices (among other things). The overarching theme of this letter seems to be an attempt to get this local church in southern Greece on the same page. In the first bit of guidance Paul provides, he says:

I urge you, brothers and sisters, by the name of our Lord Jesus Christ, to agree together, to end your divisions, and to be united by the same mind and purpose.

1 Corinthians 1:10

Unity (in Christ) is a focus of Paul in many of his letters: Romans 12:4-5; Ephesians 4:3-6, 13; Philippians 2:2; and Colossians 3:14. Peter also stressed like-mindedness in 1 Peter 3:8 (with sympathy, love, and compassion for one another in humility). John stressed love for one another in his letters (1 John 3 & 4; 2 John 1:5-6)) and working together. (3 John 1:8) James urged believers to be “peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere.” (James 3:17-18)

Paul, Peter, John and James are the pillars of the early church. Unity and love are stressed by them because it was stressed by Jesus. Jesus prayed for unity among the disciples and all who believed after them:

“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one — I in them and you in me— so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

JOhn 17:20-23

Jesus, of course, summarized the whole Law of God in two statements: Love God and love your neighbor. In his last extended discourse with the disciples at the Last Supper before the events unfolded that led to the cross, Jesus said:

“A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”

JOhn 13:34-35

Love is the new command from Jesus that summarizes all that God sought to teach His people through the Law and the Prophets Therefore, when Paul urges the Church to be unified, we need to pay attention!

Continue reading “Fighting for Unity in the Body of Christ”

In Response to the State of Our Culture, Do We Carry the Cross or the Sword?

Jesus told us to follow him by picking up our crosses, but many of us today are picking up our swords.


I recently heard Tim Alberta say that some modern evangelicals have picked up a sword, and that sword is Donald Trump. Such a sword is needed for success in a culture war, and a culture war mentality drives the politics of many, if not most, of evangelicals today.

Many evangelicals are concerned, if not fearful, of current cultural trends. People are pulling away from and rejecting traditional Christian values in the US. The change has been rapid (as far as cultural trends go). American society is going the way of Europe and Canada in letting go (and outright rejecting) Christian labels, overtly Christian thinking, and church attendance.

Perhaps, nothing demonstrates the cultural movement away from Christianity in the United States like the book, The Nones: Where They Came From, Who They Are, and Where They Are Going, by Ryan P. Burge. The author says that only five percent (5%) of Americans claimed “no religion” in a 1972 poll. That number rose to over twenty three percent (23%) by 2018. This made “nones” as numerous as Catholics or evangelicals in the US in 2018.

Nones are predominantly young Americans, but this trend does not just affect the nation’s youth, and it has picked up momentum since COVID. Robb Redman reports from various sources on community trends and culture for worshipleader.com, including the following:

  • 70% of Americans were church members in 1999 (Gallup);
  • Less than 50% of Americans were church members in 2023 (Id.);
  • 45 million Americans have stopped going to church in that time;
  • 41% of Americans 39-57 went to church regularly in 2020 (Barna);
  • 28% of Americans 39-57 went to church regularly in 2023 (Id.).

Ryan Burge partnered with Jim Davis and Michael Graham to explore the reasons for this precipitous decline in church membership and attendance and the rise in self-described nones in their recent book, The Great Dechurching. This book has become the topic of much conversation in the short time since it was published. I haven’t read the book yet, so I posed the question, “What are the top five reasons people have stopped going to church, listed from most common to least common”, to two different AI platforms. The results from Bing Co-Pilot are as follows:

  1. Judgmental attitudes (87%)
  2. Distrust of organized religion (74%)
  3. Too focused on Money (70%)
  4. Busy schedules (67%)
  5. Loss of Habit (58%)

The Co-Pilot response summarized studies done by the Pew Research Center, Gallup Polls, the Barna Group, the Public Religion Research Institute and various academic studies to generate this list. I note that the first three reasons people have given for not attending church are issues with the Church I am referring to the Church (capital C) because I don’t know how this breaks down among denominations. The other two main reasons are unrelated to the Church; they reflect personal and societal lifestyle issues.

Chat GPT reported different results, citing some of the same sources (Pew and Barna) and some different sources (General Social Survey and books and articles, generally, including Sociology of Religion by Diana Butler Bass, an academic book). The Chat GPT list is not as straight forward:

  • “A growing disconnection with church teachings or religious beliefs” (about 60%-70%);
  • “Negative experiences, such as feeling judged or encountering hypocrisy” (about 30%-40%);
  • “A perceived irrelevance of church” and disconnectedness of the church to modern issues (about 25%-35%);
  • Busyness, lifestyle, time constraints, and changing priorities (about 20%-30%); and
  • Exploring alternative spirituality and religious practices (about 15%-25%).

Again, the first three (3) (and the most prominent) reasons for not attending church deal with the Church, itself. Worldviews are shifting away from the views held by the Church (which seems to indicate we are losing this “culture war”). The Church is perceived as disconnected from modern life and the modern world and not relevant to it, and the Church is perceived as overly negative and hypocritical.

The one area of overlap is the high percentage of people who list judgmental attitudes, including negative experiences and hypocrisy) as major reasons of not attending church. This is obviously a key issue (ranking 1st and 2nd respectively).

I find this to be highly problematic for the Church because the Paul plainly said the Church should not be (presently) judging the world (according to Paul (See What Business Do We Have Judging the World?)) And, Jesus said we should be known by the love we have for each other.

It seems pretty obvious to me in my own anecdotal experience that the American Church, generally, has some significant issues in this regard. We are not following Paul’s instruction not to judge the world, and we are failing to love each other well.

I recently watched a Gavin Ortlund critique of fundamentalism in the Church today that focuses on these issues. He says it well when he describes a segment of the Church that is focused more on what followers of Christ should against, rather than than what we should be for. When our focus is on the negative, our positive message is likely to be eclipsed and obscured and it lost in the noise.

I realize, of course, that this “indictment” of the Church generally, is a very broad brush. The church I attend does not fit this mold. Most of the Christians I have close relationships with do not fit this mold. We don’t have to look very far or deep on social media, however, to see evidence of judgmental attitudes, hypocrisy, and negativity.

It’s interesting to me that resources Co-Pilot pulled from identify more negatives (distrust of organized religion and too focused on money) in the top three reasons for not going to church, while the Chat GPT sources identified “growing disconnection with church teachings or religious beliefs” and perceived irrelevance of church” and disconnectedness of the church with modern issues. Distrust and money-focused have nothing to do with message, but disconnection with church teachings and a perceived irrelevance with modern issues has everything to do with message (theology).

Exploring alternative spirituality and religious practices (the 5th reason noted by the Chapt GPT response is related to the disconnection responses. I don’t know whether these things are causal or just symptomatic. If people were finding what they were looking for in church, they wouldn’t disconnect and look elsewhere. If their church experience wasn’t negative, they might still be connected.

On the other hand, both sources identify other things that are going on. Busyness, lifestyle, time constraints, and changing priorities are “neutral” pressures that are affecting not just churches, but service organizations, fraternal organizations, and other traditional ways people have gathered together.

We see a spike in this trend of disconnection from Church membership and attendance after COVID (pun intended). COVID seemed to supercharge changes that were already in the works in many areas of life. People were already disconnecting from face-to-face contact with other people with the proliferation of hand-held devices and social media going back at least to 2012. COVID isolated people even further.

Sociologist, Jean Twenge, finds sharp changes in teen behavior and mental health starting in 2012, which she attributes to teen use of smartphones and other hand-held devices. Her findings about the changes in the behavior of teens is a yardstick to measure the pulse of society.


A published interview with Twenge as Time Magazine’s Person of the Week, reports that “Gen Z is in the grips of a historic mental health crisis, with teenagers struggling with record levels of depression, anxiety, and loneliness.” Twenge, who has studied many generations of teens, discovered “big and sudden” changes in Gen Z starting around 2012, when hand-held devices became normalized among teens.

Those changes included, among other things, a doubling in the diagnosis of clinical depression among 12-17 year-olds from 2011 to 2019. At the same time, teens reported significantly less face time with other people corresponding significantly with more screen time. I have heard her say that teen pregnancy is down (which seems to be a good thing) because teens spend more time on their phones in their bedrooms alone than spending time with each other (which is problematic).

So, what does this have to do with Donald Trump and Christians fighting a culture war to try to preserve their power and influence in a society that seems to be pulling away from us? I seem to have wandered far afield, but now I am going to pull it in and get to the point.


It seems our culture needs Jesus more than ever. At the same time, people are do not see the benefits of knowing Jesus. At the very time when people need the grace and love of Christ most, people are being pushed away by judgmental attitudes and negative experiences. As people are struggling with isolation, polarization, and mental health issues, the Church is becoming more irrelevant, disconnected, and inaccessible to them.

Ironically, it seems to me, we are not only losing this culture war, the culture war seems to be the very thing that is pushing people away and isolating them from us. As we are circling our wagons defending ourselves against these “outsiders”, and attacking them from behind our theological walls, we have lost sight of the fact that Jesus sent us out into the world to bring the Gospel to the lost.

We are failing in our most critical mission.

Continue reading “In Response to the State of Our Culture, Do We Carry the Cross or the Sword?”