Psalm 139 is a favorite of mine. It can be very comforting knowing that God is intimately familiar with me. He knows my struggles, my good intentions, what I long for and what I need.
You have searched me, Lord, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, Lord, know it completely.
(Psalm 139:1-4) On the other hand, God knows my demons, my sinful thoughts, my envious, hateful, spiteful and selfish thoughts. He not only sees the good things I do and think (that I want others to know); He sees the bad things I do and think (that I want no one to see). The idea that God knows me so well – even better than I know myself – is both a wonderful and a fearful thing!
NT Wright made a statement on Justin Brierley’s new podcast recently, Ask NT Wright Anything, that is worth repeating. He says that people read John 3:16 (“That God so loved the world that he gave his only begotten son….”) this way: “that God so hated the world that he killed his only son.”
People, especially today, view God as an angry bully. They interpret the story of Jesus, Wright says, “as if God was looking for someone on whom to take out his vengeance, and His son got in the way – so that somehow makes it right”. But it doesn’t seem right to many people who interpret the story in this way. We recoil from a view of God, the cosmic bully.
Of course, many people who moralize about God are simply refusing to acknowledge God as God. They sit in judgment of God, or at least “the God of the Bible” that they as they perceive Him. At many who hold this view don’t even believe God exists. But, I don’t think that Wright is only talking about a skeptical view of God, though skeptics certainly make interpretation errors. Even believers wrestle with a muddled view of the story.
I began a two-part series on The God that we Judge with a little introduction. In reading and listening to people who judge “the God of the Old Testament” (or, more universally, “the God of the Bible”), I am shocked at how little understanding most people have about what they are judging and rejecting. My goal is to provide a little context and understanding, albeit it is very little.
For starters, the biblical narrative is the story of an infinite God revealing Himself to His finite, limited creation. That creation (humankind) has capacity to learn and to understand, but the limits in knowledge, experience, understanding, perspective, etc. must be overcome. The revelation is progressive, little by little over a long period of time. That perspective and understanding is developed through one people group that God tries to work with to a point when, at that right time, God introduces Himself into the creation/story in human form – Jesus.
Many of the people who judge “the God of the Old Testament” consider Jesus to be a wise man, like Ghandi. Jesus is the universal religious figure. All religions claim Jesus and acknowledge him, but many of them don’t consider Jesus to be God. Many people believe Jesus was just a wise man. Many people also believe Jesus to be very different than the God of the Old Testament. And that is where I will start in this second half of this two-part series.
If faith without works is dead, then our thoughts, prayers and condolences are meaningless at some point if we aren’t willing to take some action to address the societal problem of school shootings and mass shootings in general. What is the Christian response to these tragedies? Is the 2nd Amendment greater than the 6th commandment (though shall not murder), the greatest commandment (to love God with all our hearts, souls and minds) and the second greatest commandment (to love others as ourselves)? How do we balance the 2nd Amendment with God’s commandments? Are guns really the issue? Below is an article with some thoughts to consider as we mourn the victims of another school shooting.
The apostle, John, wrote, “Perfect love casts out fear.” (1 John 4:18) This was written by a man who, when the chips were down for Jesus, scattered in fear with the rest of the apostles. As Jesus tried to tell them of the need for him to die and be raised from the dead, something the apostles did not understand, he predicted they would all forsake him.
“You will all [i]fall away because of Me this night…. (Matthew 26:31)
Peter might have pumped his chest with bravado as he protested that others might leave Jesus, but he would never leave. (Matthew 26:32-33) But, Jesus knew better than Peter knew himself. He predicted that Peter, though swearing allegiance at that very moment, would deny him not once, but three separate times. (Matthew 26:34)
So great was the fear that overtook the disciples that they scattered after Jesus was taken by the Roman soldiers. Even Peter, who didn’t scatter, but stayed back to witness the interrogation, beatings, mocking and humiliation to which Jesus was subjected, denied that he knew him… three times.
Fear is a powerful emotion. It can overwhelm us and cause us to stumble from the path that we know is right. How do we overcome fear?