Faith, Hope, and Love in These Times

These times are exciting and scary for people

Elon Musk: 100 million people with Neuralink implants in the future | Lex Fridman Podcast

My writing today comes from my quiet time when I read the Bible in the morning. I have been sensing the importance of hope in recent days (or weeks) in the light of the troubling times we live in. It’s easy, even as a Christian, to lose hope in these times. I do.

Just a week ago, I had a conversation with my 31-year old about a great leap in technology being pioneered by Microsoft that could increase technological advancement exponentially. (See Microsoft’s NEW Quantum Chip is Mind Blowing!) Glenn Beck speculates, “If they can put that one chip in your phone, it would make your phone as powerful as the best supercomputer with a server farm the size of the planet earth.”


Or conversation focused on his wife’s concern (and mine) that such a technological advancement may exceed our ability to do good with it. Imagine people having that power at their fingertips….

Six months ago, Elon Musk discussed the distinct possibility of fitting 100 million people with Neuralink implants in the future. This device implanted in the brain would allow “superhuman abilities”. It would replace cell phones. We would essentially have computers in our brains.


Musk somewhat presciently said, “The problem will be figuring out what we want….” A person who wants to cause harm could cause greater harm exponentially faster and exponentially more devastating than can be done now with our merely human brains, like going from muskets to a nuclear capabilities.

Lex Friedman commented, with maybe greater prescience, “I think it’s exciting and scary for people because … it changes the human experience in ways that are very hard to imagine.” Interestingly, Musk agreed, “We would be something different.”

This uncertainty suggests we should be cautious with technology that may fundamentally change the human brain. The specter of the availability to change the human brain to make us different in ways we can’t even predict raises similar ethical questions as the ability to clone humans.

Not only should we be circumspect and careful with these things; we need to be cautious about trusting such powerful technology to people with varying worldviews. Do we want a materialist driven people who believe there is no God, nor objective morality, nor any no purpose in life other than what we want it to be to be in control of such technology. What about an Islamic world? Or a Trump and Musk world that is driven by the almighty dollar?

Pick your suspect worldview. I wonder, “Can we handle it?” And, “Are we playing God?” And, “What unintended consequences might we trigger?”

As I write these things, I can hear another voice in my head nagging me to reconsider my cautionary approach. “Wouldn’t it be great to control your world with your mind?!” Imagine how a Neuralink might empower and improve the life of a quadriplegic. It could be used for so much good!

In reality, such technology is likely to be used both for good and to be abused. That is the pattern of humanity. Whether it might be used more for the good than abused is something no one can predict, though it may depend on how slowly, cautiously, and circumspectly we roll it out.

On that score, consider what Elon Musk is doing with the power Trump has given him in the federal government. He has wielded that power with glee like a chain saw massacre. He even boasted about it:

This is the same man who wants to put his technology in your brain.

I might be tempted to think that I am being overly cautious, but recent developments highlight the concerns. Elon Musk has been invited into the inner workings of our government by Donald Trump. He has been given unprecedented access to personal and private information of all people who live in the US. Together they have been freezing funds, firing people, and shutting down programs at an unprecedented rate.

I have likened what they are doing to a corporate Board of Directors for a hospital identifying inefficiencies and wasteful spending and taking a wrecking ball to the hospital with the patients, doctors, and nurses still in it. In weeks, they have have attempted to freeze the expenditure of billions of dollars already committed to operating programs in this country and around the world, and they are gutting and shutting down those programs.

The rashness and imprudence of doing what they are doing is almost unimaginable, and they are doing it because they have the power to do it. Right now, there is no check or balance in the way. They are moving faster than the other branches of government can respond.

We don’t know, yet, what the fallout will be. We are seeing only anecdotal results right now – jobs lost, summary deportations, 50 year contracts terminated with veteran agencies, etc. – in less than two months. Trump and Musk have enthusiastically wielded the power they now have with no apparent thought or care to the lives they have disrupted and the people they have hurt in the name of efficiency because they can.

We have a tendency to run further and faster with technology than our ethical bandwidth can keep up. The industrial revolution led to abuses like child labor and competition among nations that presaged the two great World Wars. Those technological advances made those wars more deadly than ever before – with tanks, guns, planes, toxins, and bombs (conventional and nuclear) – that were more devastating than the weaponry available in prior wars.

The kinds of technological advances Microsoft and Musk are exploring could lead to unimaginable abuses of power. That power will be exponentially greater than what we have now, and it could easily trigger the end of human civilization in the wrong hands.

The technology that fueled the World Wars is nothing like what we have now. The nuclear technology that ended WWII and advancements in technology that exist today could easily end human life on earth in the time it takes to push a button.

In that context, I read my daily Bible reading plan to today that included a quotation from Brazilian theologian, Reuben Alves, that I have included here. So, I turn now to hope, fueled by faith, and informed by love.


Continue reading “Faith, Hope, and Love in These Times”

God Doesn’t Leave Us Where We Are

God has plans for you.


I wrote some time ago on the subject that God meets us where we are. That blog article has been among the most read articles on this site since I wrote it. It was heartfelt, part of my own journey of discovery, and I think it resonates with the longing and angst that seems always resident in the human heart. Certainly always in mine.

God stands at the door to our hearts knocking. He doesn’t break the door down, and He won’t continue to knock if we ignore Him. He doesn’t overpower us, and He doesn’t seek to compel us against our will.

Yet, He desires us so much that He left His glory behind to become one of us, to enter into our human, historical space, and to offer Himself up for us – to redeem us – and provide a way for us to connect with Him. He took on human form, and He offered Himself up in a human body to demonstrate His love for us. Amazing!

No one can say that God is not invested in our redemption and in our good. No one can show more love or commitment to another person than to lay down his own life for another, and God did that for us.

Yet, He is unwilling to violate our will to coerce us into relationship with Him or to require us to submit to Him – even if it is for our good. He desires a loving relationship with us. He loves us like a parent loves a child because He “gave birth” to us (knitting us together in our mothers’ wombs (Psalm 139)). His love is unwavering even if we ignore Him and go our own way.

Thus, God meets us where we are. We can go nowhere that God is not present and able to meet us – when we are ready to meet Him.

Where can I go from your Spirit?
    Where can I flee from your presence?
If I go up to the heavens, you are there;
    if I make my bed in the depths, you are there.

psalm 139:7-8

God meets us where we are when we are ready and willing to meet Him. He was always there, but we are not always ready or willing. When we get to that “place”, though, God is ever ready to meet us.

Know, however, that “meeting” the God who is always there is not an end; it is just a beginning. It is the beginning of a relationship with your creator. It is just the beginning of God’s good intentions for you.

“‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future. Then you will call on me and come and pray to me, and I will listen to you. You will seek me and find me when you seek me with all your heart. I will be found by you,’ declares the Lord….”

Jeremiah 29:11-14a

God’s intentions for you are good – to prosper you and not to arm you. We have trouble sometimes trusting God’s goodness, but this is the essence of faith: for “whoever comes to him must believe that he exists and that he rewards those who diligently search for him.” (Hebrews 11:6) His promise for us is so good it is beyond our ability even to imagine! (1 Corinthians 2:9)


Yet, Jesus warns us to count the cost. (Luke 14:28) Why? What cost?

These are important questions that we should ask. There is a catch – a cost – that we need to be aware of: God may meet us where we are, but He doesn’t intend to leave us there.


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Christmas: The Triumph of the Almighty God Is Not Exactly As We Might Have Imagined It

The hope we reflect on in wonderment at this time of year

The words of the ancient prophet, Isaiah, are spoken often this time of year:

“For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the greatness of his government and peace there will be no end. He will reign on David’s throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this.”

Isaiah 9:6-7 NIV

These words were spoken many centuries before one, Jesus of Nazareth, was born in Bethlehem while his parents were in town for a census. This passage is full of triumph: “Mighty God”, an “Everlasting Father”, and “Prince of Peace”. “The government will be on his shoulders,” and he will “reign on David’s throne” – the “Lord Almighty!”

These words foretell of a mighty, conquering, benevolent God. (Benevolent after the conquering bit, of course). Human beings have always venerated and celebrated strength, and what could be more compelling to us than a conquering king (provided he is benevolent also!)

This is the way people view God and the world. This view of God inspired the crusades. It inspired many kings and nobleman through the ages like Stephen I, Szent István király. Born in 975, Stephen took the throne on December 25, 1000, and he became the last “grand prince of the Hungarians”, and he is the first King of Hungary.


I took the photos I have reproduced here when I was visiting my daughter in Hungary this time of year 6 years ago. The prominence of Steven and other kings in Hungarian lore is evident in the statuary around Budapest and in the stately basilica named after him that lies near the Danube in the center of the City.


Stephen succeeded his father as a grand prince of the Hungarians, but he had to fight for the throne against his own extended family. He fought many wars against surrounding tribes and chieftains, including his own uncle. He “converted his uncle’s ‘country to the Christian faith by force’ after its conquest,” and he “encouraged” the spread of Christianity “by meting out severe punishments for ignoring Christian customs.” (See Wikipedia)

Many modern minded people with sensibilities trained over the last generation likely squirm (or fume) over stories like Stephen’s, as children are taught in grammar school to recoil at the “imperialism” of our Western/Christian forebears. The so-called “Christian nationalists” among us likely count Stephen a hero of the faith.

Indeed, Hungarians today proudly celebrate Saint Stephen as a national hero, but this celebration seems more focused on nationalistic pride than the spread of Christian faith – if faith can be commandeered by force. Stephen is hailed for unifying the tribal regions around him under his kingship, giving birth to the nation of Hungary.

That the nation was unified under a Christian flag seems to be more of a national identity than a statement of faith. While I was visiting, I observed that Hungarians did not appear, as a whole, to be a people of devout faith.

A 2017 poll reveals that Hungarians, indeed, are not very religious. While about 76% of Hungarians self-identified as “Christian”, only about 8% of Hungarians attended church services on a weekly basis, “placing Hungary among the countries with the lowest church attendance in Europe” (according to my very cursory research using Chat GPT).

While the notion of a king conquering in the name of Christ may be a source of national pride for some, it makes other people feel uneasy. It makes me uneasy.

We celebrate at Christmastime the triumphal prophecies foretold by Isaiah of the Lord Almighty taking the government on his shoulders with zeal and reigning on David’s throne. Yet, this imagery contrasts with the images of the story of the birth of Jesus, born of a humble virgin in a lowly manger because they had no influence to make room for themselves anywhere else.

As this story goes, God incarnate was born in poverty, on the edge of the Roman empire, in the humblest of circumstances, to parents who were not even married. God came into the world as an infant, weak and vulnerable.

God is human form became a refugee when his parents fled to Egypt to avoid King Herod’s decree to kill the male babies in the region of Galilee. They returned after Herod’s death but moved to the more remote and neglected area of Nazareth where Jesus grew up in almost total anonymity apart from the small community of people who knew him.

These realities stand in stark contrast to the conquering and reigning king imagery of Isaiah and the images of kingly might we celebrate in people like Saint Stephen. We consider these paradoxical images this Christmas day, December 25, 2024, as we recall the birth of our Savior and Lord, Jesus, and what it all means for us.

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Of Shepherds, Angels, the Glory of the Lord, and the Christ Child Born in Humble Estate

At Christmas, we celebrate God coming to us and revealing Himself to us in human form to draw us to Him


“An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, ‘Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord.'”

Luke 2:9-11 NIV

This is a classic Christian text remembered at this time of year about the birth of the Christ child. The birth of Jesus in the town of David would have drawn the attention of 1st Century Hebrews who knew their Scripture. The significance of that understanding is preserved for us today by Luke, the traveling companion of Paul the Apostle.

Bethlehem was the birthplace and early home of King David, who is Israel’s most venerated and celebrated king. (1 Samuel 16:1, 1 Samuel 17:12). The prophet, Samuel, who presided over the coronation of David, foretold that God would establish from the lineage of David a kingdom that would last forever. (2 Samuel 7:12-16)

The prophet, Isaiah, lived about three centuries after David. Fourteen kings reigned between David and King Hezekiah, Isaiah’s contemporary. After a span of time longer than the United States of America has been a country, Isaiah repeated and expanded on what Samuel foretold:

“For to us a child is born,
    to us a son is given,
    and the government will be on his shoulders.
And he will be called
    Wonderful Counselor, Mighty God,
    Everlasting Father, Prince of Peace.
Of the greatness of his government and peace
    there will be no end.
He will reign on David’s throne
    and over his kingdom,
establishing and upholding it
    with justice and righteousness
    from that time on and forever.”

Isaiah 9:6-7

The prophet, Micah, a contemporary of Isaiah, He riffed on the same theme:

“But you, Bethlehem Ephrathah,
    though you are small among the clans of Judah,
out of you will come for me
    one who will be ruler over Israel,
whose origins are from of old,
    from ancient times.”

micah 5;2

According to the biblical chronology, these predictions of a coming kingdom and a king “whose origins are from ancient times” were declared 700-1000 years before the birth of Jesus. Those predictions were memorialized in the writings we identify with Samuel, Isaiah, Micah and others, and they were preserved for many centuries before Luke penned his own words tying them to the birth of Jesus of Nazareth, who was born in Bethlehem.

Though it was an ignoble birth by all accounts, we still remember back almost 2000 years now, recalling the prophecies declared from of old. We remember the birth of Jesus, lying in “humble estate” in a manger in the same space where the animals lived.

Hold that thought…. because today, I want to focus on the first half of the verse with which I introduced this article. The passage began with these words:

An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified….

This may seem like a strange twist to the way I have started this article, but I will bring it back around. I think you will be glad to stick with me as I take seems like a left turn.

Continue reading “Of Shepherds, Angels, the Glory of the Lord, and the Christ Child Born in Humble Estate”

Each: How to Be a Ruler in Your Corner of the Kingdom of God Today

We are vassals of King Jesus, a royal priesthood, ambassadors of Christ


“Behold, a king will reign in righteousness, and princes will rule in justice. Each will be like a hiding place from the wind, a shelter from the storm, like streams of water in a dry place, like the shade of a great rock in a weary land. Then the eyes of those who see will not be closed, and the ears of those who hear will give attention.”

Isaiah 32:1-3 ESV

A king will reign in righteousness!

What king in the history of the world has ruled in righteousness?

Maybe there is one I don’t know about. If you believe the Bible, though, no man is righteous. Not one. (Romans 3:10-12)

Only one person in history might fit this description, and his name is Jesus. Pilate called him “king of Jews”, and Jesus didn’t deny it (John 18:33), but he died on a cross at the hands of the dominant power in the First Century: Rome.

During his life, Jesus predicted his death, but he said he would come again. (See, for instance, John 5:28-29, 14:1-3; Luke 21:25-28; and Matthew 24:23, 36-44) His First Century followers claimed that Jesus rose from the dead, and he ascended to the right hand of God. (Revelation 3:21; Matthew 22:44; Acts 2:33) They wrote about his coming back to rule the earth. (See, 2 Peter 3:10, 4:7: 1 Thessalonians 4:16-17, 5:1-3; Hebrews 9:28) In the vision John the Apostle famously saw, he says:

Behold, he is coming with the clouds, and every eye will see him, even those who pierced him, and all tribes of the earth will wail on account of him. Even so. Amen.

Revelation 1:7

“See, I am coming soon; my reward is with me, to repay according to everyone’s work. I am the Alpha and the Omega, the first and the last, the beginning and the end….”

Revelation 12:12

During his life, Jesus said he came to preach the good news of the kingdom of God, (Luke 4:43), and he traveled around from town to town “proclaiming the good news of the kingdom of God.” (Luke 8:12) He said the kingdom of God has come (Luke 10:9), and it is in our midst. (Luke 17:21)

From these things, we learn that Jesus claimed to have brought the kingdom of God to earth, but he also said he would die. He also said he would rise from the dead, and come again. His followers claim he did rise and return in the flesh, but only for 40 days. Then, he left and ascended into heaven.

Jesus said, and his followers claim, that he would come again (again), but that hasn’t happened yet. In the meantime, Jesus claims he introduced the kingdom of heaven on earth. So, where is it?

Jesus told Pilate his kingdom is “not of this world.” (John 18:36) And, he said this right before he was crucified We might write Jesus off as a lunatic except for the fact that he seems to have risen from the dead according to hundreds of his followers (1 Corinthians 15:3-8), and he spent time with them over 40 days before he reportedly ascended to the right hand of God. (Acts 1: 3–4)

Even for people who have difficulty believing these claims, no one can deny the lasting influence Jesus has had. One has to wonder how such a person who was not born into nobility, who was not even a ranking religious leader in his local community, who worked with his hands, who never had political power or influence, who was poor, and who is more famous for dying than living could have become the symbol and hope of Western Civilization. Not only that, but he is revered, followed and worshipped in every nation around the world.

Paul called followers of Jesus “ambassadors” with a “message of reconciliation”. (2 Corinthians 5:18-21) He says this because Jesus came to reconcile the world to himself – to God the Father, with whom Jesus called himself one. He cam to reconcile the world to God, and we who follow him are commissioned to share the same message.

This is the good news of the kingdom of God: freedom for people who are imprisoned and oppressed, recovery of sight to the blind, and an invitation to enter into God’s favor – His kingdom. (Luke 4:18-19) Jesus is the king of this kingdom that is not of this world.

But, we are to be despised of all people on the earth if we have nothing but a kingdom that is not of this world (and nothing beyond it). If Jesus was not raised from the dead, we have nothing, and our faith is less than useless.

Thus, the testimony of those early followers who watched him die on a Roman cross and be buried and who claimed that he appeared to them, sat with them and broke bread with them, and taught them for 40 days before he ascended into heaven is the foundation of our faith. (1 Corinthians 15:3-7)


Because of their witness, we believe his promise that he will come again to bring his other-worldly kingdom to this earth in a final resolution and redemption of all that God created. If we trust the Bible, we find that his coming was foretold centuries before he was born:

“Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore.”

Isaiah 5:9-7

“One like the son of man” was also foretold by Daniel, a person who would be “given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him….” (Daniel 7:13-14) Jesus claimed to be this “Son of Man”. (See, Matthew 16:13-20 and Luke 22:48) Indeed, Christians believe Jesus is this Son of Man who was foretold, and that he will come again to judge the living and the dead.

Jesus is the “king who will reign in righteousness!” And Isaiah says that “princes [rulers, officials, captains] will rule in justice.” Among the meanings of the Hebrew word sar (שַׂר) is a vassal (a protected servant of the king), who has power and authority under a king. As followers of Jesus, that is us!

We are all vassals of King Jesus. Peter calls us a “royal priesthood”. (1 Peter 2:9) Isaiah says that each of the vassals of the king of righteousness will rule with justice. Each of us!

How do we do that today in the kingdom of God that is not of this world?


Continue reading “Each: How to Be a Ruler in Your Corner of the Kingdom of God Today”