Category: Faith

The Need for the Church to Address Racial Injustice

Everyone agrees there is a racial disparity problem. Only people on the fringes deny the problem.

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I believe the Bible teaches that Christians who seek to follow Jesus as he followed the Father should be as earnest in doing justice as they are in preaching the Gospel. The Gospel and justice go hand in hand. The evangelical church, however, has fallen short on the justice side of the equation.

I believe the evangelical church has left a void in the area of justice that has allowed new, competing philosophies to take over the cultural space. Critical race theory has become the loudest voice in that arena.

Many Christians who are justice-minded have gravitated toward critical race theory to give a voice to the injustice they see because the church is not speaking to it. Without realizing that critical race theory may be another gospel that runs antithetical to the true Gospel, they may be embracing ways of thinking that could be harmful.

Critical race theory defines the problem and the solution in terms that do not align with the Gospel and to biblical truth. That is not to say there is no redeeming value to critical race theory, that it is inherently evil, or that people who espouse CRT are wicked or evil.

CRT is a man-made construct, and it’s not the Gospel. Inevitably it’s a solution that doesn’t get to the heart of the problem and doesn’t bring about true justice.

The Gospel offers true justice.

The Gospel says that all humans are made in the image of a holy God. All human beings, therefore, have intrinsic value that cannot be denied. We honor God and do right be each other by recognizing that in our thoughts and actions.

Love God and love your neighbor is the simple formula for recognizing the reality of human value in our thoughts and actions. This simple phrase is the summation of the Law of God boiled down to its essence. If we actually did that, there would be no injustice.

The problem with men is sin (missing the mark), transgression (breaking trust with God and people) and iniquity (brokenness). We often don’t do the right things we know we ought to do. W often want to go our own ways and to please ourselves rather than love God and love our neighbors.

The Gospel teaches that we have all fallen short (missed the mark). We have all broken trust with God and people. We are broken in our own ways, and we need help we cannot provide for ourselves.

Jesus offers the solution to the sin problem by taking on the sin of all people (of all races) on himself and setting us free (ultimately) from the consequences of sin. Jesus does that so we can have relationship with God who, then, begins to work within us to will and to act according to His good purpose.

That reality is borne out in the process of personal sanctification (vertically) and in just relationships with our fellow man (horizontally).

We do not achieve salvation by anything that we do. It’s a free gift available to all of us by grace. We simply need to embrace it. Salvation takes away the shame and the ultimate consequence of sin, which is death (physically and spiritually).

Salvation also frees us up to live as God intended by the help of the Holy Spirit who takes up residence within people who yield to Him. We demonstrate that by our love for God and our love for people. We no longer live for ourselves; we now live for God and others if we have truly been born again and received God’s gift of salvation and His Spirit.

Racism is the sin of partiality. (James 2) In Christ, there is no Jew nor Gentile; no male nor female; and no black, nor white or brown. We are all one in Christ, and the ultimate goal of the Gospel is to unite all humanity in Christ with God the Father. The picture of that ultimate goal was given to the Apostle John in a vision:

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb….” (Rev. 7:9)

Most people can see there is a racial disparity problem in the United States. We might not agree on all the causes or what to do about it. Only people on the fringes deny the problem of racial injustice.

The evangelical church, unfortunately, has had a very spotty track record on the issue of racism. A large segment of the evangelical church supported slavery in our more distant past. It was also a segment of the evangelical church who championed abolition and freedom.

Many Christians with a heart for justice are (rightfully) responding to the voices speaking to the issue of racial disparity, but many of those voices are using CRT as their guide. We have, to some extent, failed to develop a robust, biblical response to racial injustice, so people even in the church use the language that is available.

Continue reading “The Need for the Church to Address Racial Injustice” →

Who Are the Righteous and the Wicked? Part II

Righteousness and justice are what they are because God is who He is.

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Who are the righteous? Who are the wicked?

This was the question prompted in my heart recently as I read Psalm 1, which begins with a warning not to walk in step with the wicked, stand in the way of sinners or sit in the company of mockers. I describe how that question was prompted in Part 1 of this blog series.

Beyond equating the wicked with “sinners” and “mockers” (and speaking to the company we keep), Psalm 1 doesn’t go into much detail on the characteristics of the wicked (or the righteous). I realized as I responded to the prompting in my heart that I had some old assumptions about those things that might not be true, or at least not completely true, so I set out to dig a little deeper.

As Christians, we know that no one is righteous; we have all sinned and fallen short. We know that righteousness is credited to those who believe God and have faith (trust) in Him. We might assume, then, that there isn’t much more to it – that believing God, and the Bible and going to church is all it takes to make a person righteous; and, of course, that these things distinguish the righteous from the wicked.

This view, though, is only partly right. Even demons believe (Jam. 2:19), but that doesn’t make them righteous! We need to dig a bit deeper to develop a more complete understanding of what it means to be righteous. God, of course, is righteous, and our righteousness is gained only in relation to Him – by believing in Him – by what does that mean for us?

Continue reading “Who Are the Righteous and the Wicked? Part II” →

Who Are the Righteous and the Wicked? Part I

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I am on a year-long plan to read through the Bible chronologically (which is not exactly the way the Bible reads if you start in Genesis and read straight through to Revelations). I also read a “verse of the day” in the Bible app (YouVersion) that I use. I begin most mornings with reading the passages of the day in the year-long plan I am following and the Scripture of the day.

Today’s chronological reading begins with Psalm 1[i]. The verse of the day is Psalm 1:1-2:

1 Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
2 but whose delight is in the law of the Lord,
and who meditates on his law day and night.

I almost glossed over the fact that daily reading reading and the verse of the day converged on the same text – Psalm 1. I kept reading out of force of habit, but that still, small voice was whispering in my ear. “Maybe”, I thought, “God wants me to focus on Psalm 1 today. Maybe He has something to say to me.”

It would take too long for me to explain where I am in my journey of praying, reading and meditating on Scripture and what God has been laying on my heart or how I got here. Suffice it to say that my attention was drawn to the contrast of the righteous and the wicked in Psalm 1 because I have been focusing on the theme of righteousness and justice. .

I realized as I read Psalm 1 a second time – more carefully this time – that I have some assumptions about those two categories of people – the wicked and the righteous – that I have carried a long time and which may not be completely accurate. My assumptions about righteousness and wickedness may be a bit shallow and, therefore, a bit off center.

Who are the righteous and the wicked?

That is the question that I believe God prompted in my heart.

Continue reading “Who Are the Righteous and the Wicked? Part I” →

The Redemption of Korah: the Sons of Korah

I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.

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Have you ever heard of the rebellion of Korah? How about the Sons of Korah? The rebellion of Korah and the Sons of Korah have a connection with each other, and the connection is fascinating.

The rebellion of Korah occurred during the 40 years Moses led the nation of Israel in the wilderness following God’s miraculous deliverance of the people out of captivity in Egypt. Korah rose up during their time of desert wandering and rallied a group of people to oppose Moses.

Korah was a grandson of one of Levi’s three sons (Kohath). He was a Levite, which meant that he was involved in the Levitical duties of caring for the tent of meeting and the tabernacle where God’s “presence” resided in the midst of the people. The Levitical duties were sacred and honorific.

The Kohathites were specifically in charge of caring for the Ark of the Covenant, the table, lamp stand, altars, articles of the sanctuary and the curtain behind which the priests performed the sacred rituals God passed down to Moses. (Numbers 3) Unlike the other Levites who were allowed to transport their items in carts, the Kohathites were required to hand carry their items.

The Ark of the Covenant was particularly sacred, of course, but the Kohathites may have been jealous of the ease enjoyed by the other priests who didn’t have to hand carry the items for which they were responsible. We don’t know. The text doesn’t tell us.

The text does tell us that Korah and several others rallied 250 other men in public opposition to the authority of Moses. They claimed that all the people of Israel are holy, and they questioned why Moses and Aaron “exalted themselves” above everyone else. (Numbers 16:3) They might as well have said more pointedly, “Who put you in charge?!”

Moses responded by challenging Korah and his followers to put the issue before God. He said, “This is how you will know that the LORD has sent me to do all these things and that it was not my idea.” (Num. 16:28)

As the story goes, they gathered publicly before all the people in front of the Tent of Meeting, each man with incense burning in censors. This is how Moses and Aaron faced off with the contentious lot led by Korah. I am really not sure of the point of this faceoff. If anyone has any insight, post in the comments below.

In any event, God warned Moses, and Moses warned the crowd to stand back. When he finished talking, the ground opened up and “swallowed” up the 250 men rebels that supported Korah in his opposition to Moses. (Numbers 16)

The story stands as a warning to those who are not content with their place in the world and people who get jealous of others to whom God has given greater responsibility and authority. God chose Moses and Aaron to lead the people. By opposing God’s chosen leaders, Korah and his band of rebels were ultimately opposing God and God’s authority.

From this story, I assumed that Korah and his clan were wiped out. The text seemed to imply that all his family were included in the 250 agitators. It turns out that my assumption was wrong, however, because the “sons of Korah” appear many generations later, and their place in the history of God’s people is truly intriguing.

Now, for the “rest of the story”, as Paul Harvey used to say.

Continue reading “The Redemption of Korah: the Sons of Korah” →

Give Me Neither Poverty nor Riches

Lest I be full and deny you and say, ‘Who is the Lord ?’ or lest I be poor and steal and profane the name of my God

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“Two things I ask of you; deny them not to me before I die: Remove far from me falsehood and lying; give me neither poverty nor riches; feed me with the food that is needful for me….”

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Proverbs 30:7-9

I read this short passage in Proverbs in my early years as a follower of Christ. It might have been in college after I gave my life and my heart to the Lordship and salvation of Jesus Christ, or it might have been in the few years that followed. I remember praying these things to God earnestly, and I have remembered these words and my prayer ever since.

During my late 20’s and through my 30’s, I struggled through many difficult years with a young and growing family. I didn’t realize how much this prayer would mean for me. At the age of 28, married for 3 years and with 2 children, I was restless. We had no debt, but we lived hand to mouth. I felt God leading me (I believed) to law school, but I was also focused on what I needed to do to increase my income so that we were not one bad circumstance away from the poorhouse.

I believe God did lead me to go to law school, but I also let worry, and sometimes even fear,  creep in and sit at the threshold to my heart. Those three years of law school were very difficult. We had a third child at the end of my first year. The pressure of the work, of the necessity not to fail, of going into a hole financially, of an uncertain future and more was a very great burden. The pressures and the worry and fear overtook me.

I let those weeds grow up and choke the spiritual life in me. I didn’t maintain the discipline of regularly reading Scripture or daily prayer. My prayers were Hail Mary’s thrown up in the midst of the weariness and pressures of my life at that time. Even going to church was filled with tensions of herding three rambunctious boys into a car on Sunday mornings amid the whining, squabbling and desire simply to take a break. it became more of a duty that something I looked forward to.

Three more children, and new pressures and tensions as a new lawyer, struggling under the load of debt, and many, many activities threatened to snuff out the spiritual life in me. The worry, fear, busyness and lack of discipline on my part to take time out on a regular basis to sit before my God, listening for His voice, waiting on Him, being renewed by Him was a recipe for spiritual death.

In addition to praying the prayer of Proverbs 30:7-9, I prayed desperately to God before those days of tension, worry and fear not to let me slip ever from His hands. I didn’t pray that because I saw anything in my own heart that caused concern, but I had seen enough other people who seemed to have had it all spiritually together at one point walk (or slip) away into spiritual darkness.

It puzzled me then (in the joy of being a new Christian), and the inability to understand it at the time added to my concern that I might be no different than they. After all, everyone of us sins and falls short. There is nothing new under the sun. Though I had fully embraced Christ, and even left family and home and all that was familiar to me, to follow Him, Scripture gave me pause not to be so confident.

 As I look back, I see that I was right to pray those prayers. Not that I count any advantage to being right. Rather, I have learned that Scripture is full of wisdom to which we would well to pay attention. Above all, though, God is faithful! Continue reading “Give Me Neither Poverty nor Riches” →