The Resurrection from the Point of View of Mary Magdalene

In the resurrected Christ, there is neither Jew nor Gentile, male nor female. We are all one.

Mary Magdalene, Mary, & Salom walking up to the bright empty tomb of Jesus Christ early Sunday morning

Three days and two night ago, Mary’s entire world came crashing down. The earth opened up and swallowed it into an abyss of darkness and confusion, leaving only soul crushing grief that compounded the darkness and confusion that threatened to swallow her up with it.

There was barely enough time to get him down from that tree on which he had died and find a place for body before the Sabbath began. (John 19:42)

The crash and whirl of those events that came upon them in a rushing torrent so quickly that they were overwhelmed, reeling, barely able to breath from beginning to end, ended with his death, leaving only an oppressive emptiness of profound grief.

All the men abandoned him as their world began to unravel. The petty squabbling that broke up dinner the night before left Mary confused about what Jesus had been saying. Jesus was trying to tell them something important, but she could only remember bits and pieces….

Something about a cup… and pouring out his blood and…. It was all so unreal. It was like Jesus knew exactly what was going to happen. She could see it in his eyes. He was resigned to it.

Jesus wouldn’t even let anyone try to defend him. He just gave himself up.

And those men who were always arguing about who was the greatest: they didn’t do anything. Jesus asked them to stay awake with him and pray, as if Jesus really did know what was happening, and they couldn’t. They couldn’t even do that!

They were nowhere to be found when Jesus needed them. Mary even heard they denied knowing Jesus, but Mary and the other women would not leave him. They saw the whole unimaginable thing.

If it wasn’t for the Joseph, who knows where his body would have ended up. They barely had time to get his body down off that tree, no thanks to the guards. It’s a good thing that Joseph owned a tomb nearby and was gracious enough to let them use it. (Luke 23:50-53)

They had no time to prepare him properly. It was the Sabbath, and night was upon them.

The hours were a whirlwind. They seemed like an eternity. Jesus lay there through the night. It weighed so heavily on Mary’s heart. She needed to get to him.

Mary waited for the Sabbath to end before she prepared the spices and ointments. (Luke 23:56) She couldn’t sleep anyway. Tears came in waves. She could hardly see at times, wiping them away with the back of her hands, and in between they fell from her cheeks into the mixture of ointment and spices.

Mary remembered the day she was able to show the deep gratitude she felt for Jesus after he rescued her from the demons that tormented her nearly all the days of her life. She didn’t care what anyone thought. Nothing had been more precious to her than the ointments she collected… until Jesus set her free. She would have spent her entire life pouring her very self out for him…. It was the least she could do.

If only there was more time.

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For She Loved Much


The story begins with a prominent community leader inviting Jesus to a party at his house.  (Luke 7:36) Jesus went, of course, because that’s what Jesus did. He didn’t refuse anyone who gave him an invitation.

Jesus was most often found on the streets, in parks or local cafes engaging in small groups with impromptu crowds, but he was equally comfortable in larger, more formal crowds at churches, colleges and public meeting halls with politicians, priests, academicians. Jesus wouldn’t refuse any request to meet and be with people wherever he went. So Jesus went to the party.

Jesus had risen quickly to popularity. No one really knew that much about him, where he came from or what his credentials were, but anyone who was anyone knew about him by now. Many people wanted to meet him. He would be a draw to Simon’s party.

Of course, people alternately loved him or hated him. Few people were neutral about Jesus. Some people hung on every word he spoke, while others questioned everything, wondering what his intentions were, skeptical of everything he said or did.

We don’t know much about the particular party to which Jesus was invited or the host of the party, other than this name, Simon, and the fact that he was a prominent man in the community. One of the few things we really know about the party is the scandal that took place there.

Simon was a well-known leader in his community. His home was open to friends and neighbors. He was generous with his prominence, wealth and lifestyle. He loved to entertain. Inviting Jesus would be a hip thing to do, given the grass roots popularity  of Jesus.

Inviting Jesus might would be viewed as scandalous by some of Simon’s peers, but he considered himself to be different than them. He fancied himself more open-minded than that. He wasn’t afraid of a little controversy.

But Simon wasn’t at all ready for what would happen next. While his home was an open invitation to friends, colleagues and neighbors, no one who was not of a particular type would dare, surely, to enter those halls dedicated to showing off the influence, prominence and wealth to which Simon had attained. People who had not attained, or at least aspired to attain, a certain stature certainly wouldn’t think of it…. or would they?

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Women and the Resurrection Story

The centrality of women in the resurrection story unmistakable, and at least two very significant points flow from that point.

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Women have suffered under the dominion and control of males since the beginning of recorded history (and before no doubt). The culture in the US today, though, is much different than at any other time in history. Women have gained status they have never before had, As an example, about 65% of all college students in the US are women. The political, cultural and societal winds have shifted toward equality.

Most of the world, however, is not even close to that benchmark yet. In Muslim countries, in particular, women continue to be treated in ways that more “western” sensibilities consider backward and even barbarian. But, the historical subjugation of women is not just a Muslim thing; it has been very widespread and pervasive going far back in time.

This may seem like an odd backdrop to the resurrection story, but women and the resurrection story are forever intertwined in one of the most progressive and remarkably dignified ways in ancient literature.

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