Our Transcendent Hope

Llife is short and tenuous. Whether we live to be a hundred or 80 or only 8, life will end. What, then, is our hope?


A very close friend of mine was expressing concern about the state of the world recently. He expressed concern about Donald Trump the Korean dictator, like a bully provokes a mass murderer. I was not prepared for such an existential discussion, and I did not respond very well.

I recognize, though, the the concerns are real. I was haunted by the specter of nuclear war as a child growing up in the 60’s and 70’s. I even bought a poster of a mushroom cloud to hang on my wall, not because I wanted the world to end in a ball of fire, but because it was a reality I couldn’t ignore.

But we do learn to ignore realities like that. I no longer have a poster of a mushroom cloud, and the threat of nuclear war no longer looms in my psyche like it did in my teenage years. Though it is no less likely to happen. (Maybe even more likely now!)

Maybe we lose our angst over these things because they are hard to live with them. We learn to push them back into the recesses of our consciousness. We displace the angst with busyness, entertainment and other distractions.

The fact is that life is short and tenuous. Whether we live to be a hundred or 80 or only 8, life will end. This is a harsh, but true, reality, though I’m afraid it isn’t very helpful “advice” for someone who is laboring under the burden of the weight of the world. I wish I had said something different (or, at least, more).

I firmly believe this world is not all there is. We thirst, and water exists to quench our thirst. We hunger, and food exists to sate our hunger. It makes sense that, if we yearn for something transcendent, something transcendental exists to satisfy our existential longing.

We all seem to “know” this, but the world is so full of a thousand superficial answers to the ultimate existential question that we hardly have any idea what to believe. We might be tempted to seize on the first or closest one or easiest answer, like responding to that Publishers Clearing House Sweepstakes mailer declaring you might be the winner. For some people, hope springs eternal.

Others are tempted to abandon any hope of an existential answer. The resign ourselves to the material world, trying to squeeze whatever temporal pleasure and benefits while they can out of this myopic existence.

Is there proof of something transcendent? How can we know? These are serious and heartfelt questions.

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Back to the Tree of Life

The hope that is deferred is not just eternal life, but fullness of life.

The tree of life is mentioned only three places in the Bible. The first and most prominent appearance of the tree of life is in Genesis. The tree of life appears in Proverbs (three times) and again in the Book of Revelation (on either side of the “river of the water of life… flowing from the throne of God….”[1])

The tree of life was there in the beginning, and it will be reappear in the end. In between, where we are now, between Genesis and Revelations, we are presently cut off from the tree of life.

The tree of life obviously figures into God’s ultimate plan and purpose. But how? Where is the tree of life between the Garden of Eden and standing beside the river of the water of life flowing from the throne of God? Let’s take a look.

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Accepting God’s Invitation: The Narrow Door

We need to pay attention to the terms and conditions of God’s invitation to us.

Depositphotos Image ID: 85895480 Copyright: sergeyxsp

In previous articles I have explored the idea that God Does Not Send People to Hell and that God’s Invitation is made to everyone to open the door at which He knocks. Not everyone, however, will enter in. God gives us a real choice, and our fate rests on that choice.

God desires that we all enter in, but whether we do enter in is up to us. We can chose to reject the invitation, or simply fail to respond, and God will let us go.

Because God is love, He doesn’t force us in against our will. Love does not coerce, and it doesn’t impose itself on another person who is unwilling, so (Who is Love) will let us go our own way if we are unwilling to accept His invitation.

God’s invitation is compared to the parable told by Jesus of the great banquet. In that parable, a man sent out invitations, but the people he invited were too busy to come. So he sent invitations out to the people in the streets and alleys and country roads and filled up the banquet table with all who were willing to come.

The story may seem puzzling on the surface. Why didn’t people just accept the invitation? If you knew God was inviting you to a banquet, wouldn’t you go? It’s a fair question, but life isn’t so simple. We instinctively know that there is a catch. The door into which we are invited to enter is a narrow one.

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God’s Invitation

Behold, I stand at the door and knock.

 

Depositphotos Image ID: 81395940 Copyright: Photocreo

The question, “How can a loving God send people to hell?” reveals a misunderstanding of at least three things: 1) what love is, 2) what hell is and 3) how people end up in hell. What we are talking about are the words Jesus spoke to these points, to which this question is directed. The question packs assumptions that load the question in the wrong way.

Let me explain.

I previously wrote a piece making the point that God Doesn’t Send People to Hell. In that piece, I addressed the question, but I addressed it primarily from a philosophical view. Below we will examine where these philosophical points come from.

The philosophical view is pretty simple, and flows from the proposition that God is Love.[1] Love doesn’t coerce people against their wills. Therefore, God will not compel anyone to be with Him who chooses not to be with Him because love doesn’t coerce people against their wills.

If heaven is eternal life with God, hell is eternal life without God. If God doesn’t coerce us, He leaves the determination up to us. God doesn’t send people to hell; people choose to go there because they don’t want to be with God.

God invites us to choose Him, but he doesn’t require, coerce or compel us to choose him against our wills.

This proof holds together well philosophically, but does it line up with the teachings of Jesus?

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Locked Out of Garden

God didn’t leave us trapped in a maze with a hidden door. God became the door.

depositphotos Image ID: 11321001 Copyright: draghicich

Prompted by the new book by Clay Jones, Why Does God Allow Evil?, I have highlighted a couple of potential keys to addressing the “problem of evil” emphasized in his book in the article,  The Problem of Evil and Mystery of Will.

The Christian response to the age old problem lies in the story of Adam and Eve. Created in God’s own image, they were given a choice but were forbidden from exercising it. Anyone with a modicum of understanding about human nature knows that forbidden fruit is a temptation that is hard to ignore. It should come as no surprise to us (or God) that Adam and Eve gave into the temptation and ate of the fruit.

God surely must have known that they would exercise that forbidden choice! Yet, he banished them from the idyllic “garden” He created for them and cursed the world, subjecting it to difficulty, pain, suffering and death. We are looking for a clue to the question that screams from our guts, “Why?!”

This indeed is the harsh reality in which we live. There can be no denying it. Recognition of this harsh reality is not uniquely Christian. It is a universal truth. The explanation of it is what differs. The atheist might simply say that we all die and “then worms will eat our bodies”. That’s just the way it is. The Hindu might say we suffer because of karma, and we all die, and die again, and again, and again, and again. The Buddhist might say we suffer only because we haven’t reached enlightenment because pain and suffering are just a figment of the unenlightened imagination. All worldviews must contend with the fact that we live in a less than idyllic world.

The Christian says we suffer pain and death because Adam sinned. “And we’ve been attending funerals ever since,” Clay Jones says; and “Only one thing is going to prevent you from watching absolutely every person you know die from murder, accident, or disease, and that will be your own death from murder, accident, or disease.” What a harsh sentence!

If the Bible is an accurate reflection of God and of reality, why in the world would God have cursed the ground and subjected His creation to futility?

The Apostle Paul tells us in his letter to the Romans that God subjected the world to futility “in hope that the creation itself will be set free from its bondage to corruption….” (Romans 8:20) This suggests that the choice that led man to corruption and the cursing of the world to futility was part of the plan all along. In this second half of “the story” we try to make some sense of it.

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