From Islam to Christ

An unprecedented number of Muslims are turning to Christ in the 21st Century.

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I have been “collecting” the stories of people who became followers of Jesus from all sorts of different backgrounds, including different religious backgrounds. Some of the more interesting and compelling stories are from former Muslims.

The sheer number of former Muslim testimonies is amazing. In fact, Muslims turning to Christ in the 21st Century is a global phenomenon. It’s happening all over the Muslim world. Whole communities are turning to Christ and becoming followers of Christ. This phenomenon is unprecedented over the 14 centuries since the birth of Islam.

In previous centuries, Christian areas were turned wholesale into Islamic areas by conquest and coercion. Even today, the Muslim religion is growing faster than Christianity, but that is first and foremost a matter of demographics – Muslims have more children than any of the other major religions in the world.

In addition, the same coercive practices that grew Islam in the previous centuries are in operation today. While conquest isn’t broadly practiced as it was in previous centuries, strong prohibitions exist in predominantly Muslim countries and areas that inhibit people from leaving Islam. Families disown former Muslims and, in extreme cases, kill them. Those same inhibitions extend even into the west where the same cultural influences discourage leaving Islam or denouncing Islam.

For that reason, the testimonies of Muslims who become followers of Jesus Christ are remarkable and poignant. Afshin Ziafat’s story is such an example. His father disowned him immediately when Afshin admitted that he has become a Christian as a young man in Houston. The decision cost him his father and his family.



One of the hallmarks of the Muslim turned Christian phenomenon of the 21st Century is the way in which so many former Muslims become Christians. A very high percentage of those stories include experiences like visions and dreams of Jesus. Even Islamic radicals and ISIS jihadists have had these experiences that changed their lives. You can watch them tell their stories in their own words on the Muslim testimony page and Muslim/ISIS testimony page.

A Sure Fire Way to Know and Follow God’s Plan

Wouldn’t you like to get a hold of God’s plan for your life?


This blog post is inspired by today’s sermon: God Has A Plan. As I was listening, my mind took off in different directions from the various points that were being made.

To begin with, I need to note that I am an attorney, and I do estate planning. That is relevant because it explains the first place my mind went. Probate.

Ok, sorry. Let me explain, and I beg your indulgence not to jump off at this point. I know that it may seem a bit boring!

The thing is that I often tell people when explaining estate planning that, “If you don’t do your own estate plan, your estate will be controlled by probate.” That may sound more ominous than it really is (only because most people don’t know what probate is), but the point is that estate planning puts you in control of your estate, rather than leaving your estate to the default rules of the probate statute.

Enough of the legal stuff! (It’s Sunday after all) The reality is this: even when people do estate planning, things don’t always go as they planned. I’m here to testify that they don’t. We don’t foresee changes in circumstances, and we don’t always accurately assess the way things really are. One of the worst family fights I was ever involved in began with a family meeting in which they told me how close their family was!

We put a lot of time, effort and confidence in our own planning. We don’t want to trust that planning to anyone else – not to the state, not to others, and not even to God.

Did you know that God has a plan for you? Don’t you wish you could know what it is? Have you considered that it might be helpful to row with God rather than against Him?

It turns out there is a pretty sure fire way to know and follow God’s plan.

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The Importance of Relationship, Trust and Commonality

The Gospel isn’t primarily a what, but a Who – Jesus, who transforms people who follow him.


This morning I have listened to a podcast and read an article on the same theme: Christians who desire not to be defined by the things they are against. I didn’t go searching for themed material today, these things came together organically as I went about my daily habits of listening to a podcast first thing in the morning and reading throughout the day.

Early this morning, I listened to Justin Brierley interview Christian evangelist, Kevin Palau, and Sam Adams, the gay mayor of Portland, OR, on their unlikely friendship.  Later in the morning, as I was waiting on hold on the phone (for along time I might add), I read an article in Relevant Magazine: Don’t Be Defined By What You’re Against. I will add that the verse of the day on the Bible app is Psalm 90:12 (“So teach us to number our days that we may get a heart of wisdom.”)

While these three sources of material may not seem like thematic material, I assure you they are. Beginning with the interview, the evangelist, Palau, explained the motivation for engaging with the City of Portland in civic service. Palau recognized that Christians were known in the community primarily as people who were opposed to certain things, and not anything positive – let alone as followers of Jesus.

Palau also recognized that Christians were distrusted by the community, and so he set out to regain the community trust. The first thing Palau and his church did was to respond to the needs of a local public school that was failing. Not only did they show up; the showed up in such force that people took notice. What was supposed to be a day of work turned into an ongoing labor of love.

Palau and his church were so successful in making a positive impact that they inspired churches around the community to adopt schools, and the schools, in turn, embraced the church involvement. The involvement caught the attention of the mayor of Portland and his chief assistant, Sam Adams, who would later become mayor himself.

Palau and Adams are an unlikely pair to become friends, but that is what they are today. Adams is the first openly gay mayor of Portland. Palau is an evangelical evangelist. Adams confirms Palau’s concerns by agreeing that he previously only knew evangelicals for what they stood against, but now, he says, there are more things they agree on than disagree on.

Adams recognizes that they have some fundamental disagreements on key issues for both of them, but those areas of disagreement are no longer the defining characteristic. They now join hands on addressing areas in which they agree and have formed a long-term friendship as a result.

Palau has built a bridge without compromising his faith. As a result, Adams and the community no longer view evangelicals only for what they stand against; they also see what evangelicals stand for.  The community now knows that the Gospel means more than calling out sin. It means meeting peoples’ needs, loving people and offering hope. The Gospel isn’t primarily a what, but a Who – Jesus, who transforms people who follow him.

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The Innate Sin within Us

We are all innately sinful. That is what the story of the fall teaches us.


I find something incredibly refreshing in the stories of gay and lesbian brothers and sisters in Christ. Dr. Rosario Butterfield, David Bennett, Sam Alberry and others have had truly inspirational journeys in their Christian faith. I find unique comfort and encouragement in their stories.

With that said, I’m going to be unusually candid in this piece: I’m a heterosexual male. But that is not the candid part. I have struggled all my Christian life with heterosexual lust. That’s the candid part.

By the time I became a believer and committed myself to Jesus Christ as my Lord and Savior in my very late teens and early twenties, I was very much a product of a society that objectifies sex, obsesses about sex and worships sex.

But, to be honest, I am not just a product of my environment. Attraction to women is innate in me. All of my life, as far back as I can remember, I have been attracted to girls. My first crushes are some of my earliest memories going back to even to preschool and kindergarten.

When I became a Christian, I began to recognize that the extent of the attraction, and the extent to which I fed the attraction, was unhealthy. In fact, it was sinful at the core. Jesus says if we even look at a woman lustfully, we have sinned.

The sin of sexual lust was ingrained deep within me. I can’t wholly blame the environment in which I grew up for the sinful lust that grew within me, though it was provoked and fed by that environment. The root of that sin grew deeply and innately from the core of my being.

I can only imagine a similar experience with same sex attraction. I understand Lady Gaga’s song, Born This Way, though I didn’t always understand it. While my heterosexual attraction is accepted and even celebrated in the world in which I grew up, my gay and lesbian brothers and sisters have had to labor under a general societal distaste and disdain for their same sex attraction.

When I first heard the assertion that people are born with same sex attraction, I didn’t believe it. It defied biology. It didn’t make common sense to me. I figured it is a deviation from the way things are supposed to be. It’s nuts and bolts.

I have come to realize that maybe people really are “born that way” – like me having an innate attraction to girls as far back as I can remember. I didn’t choose it. It is the way it is.

The thing is that any unhealthy attraction that is over-indulged and idolized is sin. Any inner urging that invites me to think and act contrary to conscience and what I know and understand to be God’s desire for me, if I indulge it or act on it, is sinful. I fight the struggle every day.

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The Intersectionality of Jesus Christ

Intersectionality is the focus of my Christmas thoughts this morning.


A recent podcast hosted by Justin Brierley, Debating the Statement on Social Justice – Jarrod McKenna and James White, sparks my thinking this morning. One might wonder what social justice has to do with Christmas Eve that I should be thinking about it. Quite a lot actually.

Before tying up that loose end, though, I feel the need to comment on the discussion. James White was a drafter of the Statement on Social Justice and the Gospel. The express purpose of the Statement is to clarify the meaning of the Gospel in order to guard against false teachings creeping into the Church through modern “sociological, psychological, and political theories”. Certainly, concern over false teachings and false gospels is a theme we find as far back as the Gospels, themselves, and the Pauline letters. We are right o be concerned.

On the other hand, as I listened to the discussion, another concern occurred to me. Yes, we are not of the world, but we are in the world, and the world is our mission field. Jesus left the 99 to search for the one lost sheep. Paul was a Jew to the Jews and a Greek to the Greeks, becoming all things to all people so that he could reach them with the Gospel. (1 Corinthians 9:19-23) Though Paul was concerned about false gospels creeping into the Church, he was also concerned about relating to the lost world.

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