Who Was Jesus

The fundamental question isn’t: why did God kill Jesus? The fundamental question is: who was Jesus?


People discussed and debated who was Jesus during his life, and people continue to ask the question today: who was Jesus? It’s really pretty remarkable that people are still asking that question today if you think about it. Jesus didn’t write anything. He didn’t create a lasting work of art. He didn’t conquer anyone.

Yet, people are still talking about Jesus today. Jesus is worshiped by some as God. He is revered my every major religion as a prophet or wise, spiritual man. He is even respected by the irreligious as a moral and good man. Though he didn’t pen a single word as far as we know, more books have been written about him than any man who lived.

So, it makes sense to ask: who was Jesus? It’s not an irrelevant question, even today, so many years after is life and very public and widely attested death.

The Internet skeptics who question whether the man, Jesus, ever lived are simply living in denial. Not even most atheists doubt that the man known as Jesus of Nazareth, the man who was crucified on a cross, was an actual man who lived in the first century. A more serious and compelling question is: who was Jesus?

So, let me get right to the point. The following statement from Paul, the once hater and persecutor of Christians who became a follower, highlights why this question is still relevant today:

“For God presented Jesus as the sacrifice for sin. People are made right with God when they believe that Jesus sacrificed his life, shedding his blood. …. God did this to demonstrate his righteousness, for he himself is fair and just, and he makes sinners right in his sight when they believe in Jesus.” Romans 3:25-26

How we respond to this statement is a litmus test of sorts. It raises the ultimate question – who was Jesus – in a way that gets right to the heart of the matter. We can’t read that statement, if we truly understand it, without worshiping and loving such a God or recoiling in horror, indignation and revulsion.

One of the most biting critiques of the Bible and the story of Jesus is that God killed him. God demanded a sacrifice, and Jesus was it. If God is God, He orchestrated the death of Jesus to sate His own demands for justice, homage and retribution.

People like Richard Dawkins make this accusation of “the Christian God”. They say that even if God exists, they would never follow such a vindictive, spiteful God like that.

Lay aside the propriety of created beings standing in moral judgment of the Creator of the universe. If the Creator of the universe was a spiteful, vindictive mean-spirited Being, what could we do about it? And what would our moral indignation have to do with anything?

But of course, the Richard Dawkins types don’t believe in God. What they do believe is at the heart of this blog piece. They believe that Jesus was a just a man. He wasn’t divine. He was no different than you and me.

If Jesus was just a man, the Christian view that Jesus was sacrificed and killed to satisfy God’s sense of justice – or vindictiveness, or spite or evil desire to inflict pain – is something that seems despicably bad. As moral beings, we can see that such a thing would be wrong. It’s twisted. We know better. It doesn’t feel right.

But the fundamental question isn’t: why did God kill Jesus (or have him killed)? The fundamental question is: who was Jesus? We have to answer this question before we can make any sense of the latter question.

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The Danger of Triumphalism in the Church


Marcelo Gleiser, a Brazilian physicist and astronomer who is currently Professor of Physics and Astronomy at Dartmouth College, won the Templeton Prize for his outstanding contributions for “affirming life’s spiritual dimension”.[1] He is an agnostic, but he isn’t hostile to religion or faith. He maintains an open mind, stating:

“Atheism is inconsistent with the scientific method….

“Atheism is a belief in non-belief. So you categorically deny something you have no evidence against.

“I’ll keep an open mind because I understand that human knowledge is limited.”[2]

In listening to Gleiser recently on a podcast[3], I was reminded of another gentleman I listened to recently. Dr. Soong Chan-Rah, an evangelical professor of church growth and evangelism at North Park Theological Seminary in Chicago. On first glance, these two gentlemen might seem like odd companions in my thoughts, but together they inspire this blog piece.

Gleiser grew up in Brazil. His mother died when he was 6. He described how her death led him into a dark time in his life. He was Jewish and lived in a conservative Jewish community, but Judaism didn’t lead him out of that darkness. He says it was science.

Gleiser was drawn by the wonder of science and scientific discovery. His interest in science was sparked by the gift of an autographed photograph of Albert Einstein from his uncle. It became his “altar,” and it led him to become fascinated with the “exploration of the mysterious.” He left the darkness of his teenage years with a purposeful decision to engage the mysteries of the world and find answers.

We might be quick to label his reverence for science idolatry. He even speaks of it in religious terms, but he tempers his enthusiasm, unlike many people who have placed their trust in science. He is humble enough to make room for the possibility of God and spiritual reality.

Hearing Gleiser talk about the limits of science and possibilities of faith from “outside the fold” can be instructive. Humility is more than just a winsome quality.

Dr. Soon Chan-Rah doesn’t come from outside the fold, but he also has a perspective that was formed outside the framework of American evangelicalism. Dr. Chan-Rah didn’t tell his story in the talk I listened to, but he is obviously Asian by descent. I bring that up only because it suggests he has a perspective that isn’t colored wholly by the fabric of western civilization.

We need to hear from outside perspectives, lest we never question the assumptions we take for granted – the extra-biblical (and maybe unbiblical) influences that creep in with our culture, tradition and familiarity that go unquestioned.

I have heard Dr. Chan-Rah speak about lamentations in the Old Testament and the conspicuous lack of lamentations exhibited in American evangelical culture. He calculates that about forty percent (40%) of the Psalms might be characterized as lamentations. Whereas, only about twenty percent (20%) of the songs in modern American hymnals contain some form of lament. Those songs often go unsung in our church services. As for contemporary Christian music, we might be hard pressed to find more than five (5) songs out of the top one hundred (100) containing any form of lament.

Whether the math is exactly right, the point is clear. We don’t engage in lament in our American evangelical culture to the same degree as reflected in Scripture. Chan-Rah attributed that cultural characteristic with several things, including the sense of triumphalism that has permeated American culture. That observation is what brings me to write this blog piece. Please allow me to explain.

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When the Trees in the Fields Clap Their Hands

We tend to see the world through modern eyes colored by the enlightenment, rationalism and reductionism


“For as the rain and the snow come down from heaven and do not return there but water the earth, making it bring forth and sprout, giving seed to the sower and bread to the eater, so shall my word be that goes out from my mouth; it shall not return to me empty, but it shall accomplish that which I purpose, and shall succeed in the thing for which I sent it. ‘For you shall go out in joy and be led forth in peace; the mountains and the hills before you shall break forth into singing, and all the trees of the field shall clap their hands. Instead of the thorn shall come up the cypress; instead of the brier shall come up the myrtle; and it shall make a name for the Lord, an everlasting sign that shall not be cut off.’”
Isaiah 55:10-13 ESV

The language in these verses from Isaiah 55 are figurative. Will the mountains and hills really break forth into singing? Will the trees of the field clap their hands? (What hands do trees have?)

The language isn’t meant to be taken literally, but the language still conveys a truth: the world was created in response to God and awaits the fulfillment of God’s purposes for which He created it.

Just as the rain and snow produce the intended results of watering the earth, sprouting the seeds that grow up and produce grain, allowing the sower of the seed to produce bread, God’s word goes out and accomplishes the purposes for which it was intended. This is true from the beginning to the end.

God spoke the world into being. He set the heavens and the earth (the universe) into motion by His word. (2 Peter 3:5) The world came into being in response to God speaking. And the ultimate ends God has purposed will sprout (and have sprouted) into the seed that produces the material from which the sower ultimately accomplishes His end purpose.

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The Work of Godly Grief Within Us

How we measure up in relation to the barometer of Scripture and what we do with it.


“For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death.” (2 Corinthians 7:10) (ESV)

When I read this, I immediately ask myself, “How do I measure up to this standard?” Have I exhibited a godly grief that produces repentance that leads to salvation? I think that’s the natural inclination.

I search myself, my past and present experiences, my behavior and my orientation toward God, and I measure myself on the scale that is presented, not just in this passage, but in any passage. Scripture is not just a prescription; it’s a barometer.

“For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” (Hebrews 4:12) (ESV)

I felt that active and sharp character of the Bible when I first read it in college, and it is not any less active or sharp in its affect on me today. If I am conscious of the “interaction” of the Scripture in relation to the thoughts and intents of my heart, it provides a third person view, in effect, into my self in relation to God.

Still, I am tempted to think, “How can I measure up?” Regarding the verse above, I am tempted to consider how I can generate a godly grief that produces repentance that leads to salvation. My mindset is, “How can I do that?” or “What does it take to accomplish that?”

As I dive deeper into the verse, though, I begin to see something else. That something else gets to the heart of my relationship with God. It is the heart of the Gospel.

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When You Realize God Sees You, Exposed in Your sin

God sees it all. Every thought. Every urge in the heart. Every word. Every deed…. And still He calls us.


Peter was one of the first followers of Jesus. He was one the twelve who became known as “the apostles”, one of the closest followers of Jesus. But Peter wasn’t just a follower, and he wasn’t just one of the apostles. Andrew, Peter’s brother, is known as the first follower of Jesus, but Peter became closer to Jesus then Andrew. Peter was one of the inner circle of the closest confidants to Jesus.

There were only three people in that inner circle: James and John, the brothers from Zebedee, and Peter, and Peter was the main spokesman of the three. Only Peter, James and John went up to the mount to witness the Transfiguration, and only Peter spoke with Jesus about it. Peter wasn’t just a spokesman; he was a leader among the followers of Jesus.

Peter was with Jesus from the beginning of his ministry to the end. He argued, legitimately, about who was best of the followers of Jesus. He boldly declared his willingness to go to prison and to die for Jesus. Of all the disciples of Jesus, Peter stood out above the rest.

So when Jesus told Peter that the rooster would not crow that day before Peter would deny him three times, Peter must have thought, “How much more can I say or do to show you that I am committed?!”

And then, Peter’s world turned upside down. The apostles didn’t understand, really, what Jesus talking about until the drama Jesus tried to explain to them unfolded right in front of them. Without warning, a crowd came walking up to them lead by Judas. The disciples reacted, ready to fight for Jesus, but Jesus stopped them from resisting, Jesus was escorted away… without a fight,. Jesus let them take him like a lamb led to its slaughter.

Imagine Peter, following at a distance, his bold bravado swept away by pained confusion and fear. “This isn’t the way this is supposed to go”, he had to be thinking. “Is this the way it all ends?” In the cloud of his confusion, pain and disillusionment, as he was standing in a crowd around a fire, a servant girl identified Peter as one of the people with Jesus, and Peter denied it.

Two more times at different intervals, Peter denied being associated with Jesus. Immediately after the third time, the rooster crowed, “[a]nd the Lord turned and looked at Peter”. At that instance, the words Jesus spoke just a short while earlier played through Peter’s head, and he “wept bitterly”.[i]

Imagine Peter as the rooster crowed and the Lord’s eyes met his…. All of his words, three years of commitment to Jesus and all the boasting about who is the greatest unraveled completely in a moment in time. Peter was undone… exposed as a fraud.

Continue reading “When You Realize God Sees You, Exposed in Your sin”