Category: Bible

Unto Us A Child Is Born

The world waited over 700 years after Isaiah told of the coming of the Christ, the Messiah. The world now waits in anticipation for the governance of that Christ in heaven and earth.

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© Can Stock Photo Inc. / Anke
© Can Stock Photo Inc. / Anke

The prophet Isaiah, spoke the word of God and foretold of the coming of the Christ child over 700 years before Jesus was born into the history of mankind in a humble manger. 

For a child will be born to us, a son will be given to us; and the government will rest on His shoulders; and His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace. There will be no end to the increase of His government or of peace, on the throne of David and over his kingdom, to establish it and to uphold it with justice and righteousness from then on and forevermore. (Isaiah 9:6-7)

As Peter said, “the Lord is not slow about His promise, … but is patient toward you.” (2 Peter 3:9). In the fullness of time, God emptied Himself and entered into the history of His own creation. (Phil. 2:6-7)

The angel appeared to Mary and gave her the news that Isaiah foresaw:

And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end.” (Luke 1:31-33)

And it would not just be that this Christ child would come for the lineage of Jacob and David; He would come for all mankind. Continue reading “Unto Us A Child Is Born” →

The Evil We Must Guard Against

The truth is that we can take every possible measure to protect ourselves and protect our families and still be vulnerable.

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© Can Stock Photo Inc. / aaronamat
© Can Stock Photo Inc. / aaronamat

Immigration continues to be in the news with Donald Trump calling for a ban on all Muslims who want to immigrate to the United Stated. In the wake of widespread criticism, Trump is holding his ground on barring Muslims and tracking the Muslims who already live here until we can determine “where this hatred comes from and why”:

“Until we are able to determine and understand this problem and the dangerous threat it poses, our country cannot be the victims of horrendous attacks by people that believe only in jihad, and have no sense of reason or respect for human life,” Mr. Trump said.

Meanwhile, Loretta Lynch, the highest prosecutor in the land, pledged she will take aggressive action against anyone who uses “anti-Muslim rhetoric” that “edges toward violence.”  She has since toned down her own rhetoric following backlash on the grounds of freedom of speech, but she stuck to her guns on the pledge to protect Muslims against violent actions that might be inspired by “hateful speech”:

“We always have a concern when we see the rhetoric rising against any particular group in America, that it might inspire others to violent action — and that violent action is what we would have to deal with,” Lynch said on Monday.

These heated words on opposite ends of the spectrum follow on the heels of the mass killing in San Bernardino, which the FBI now says was planned out by a couple who had been “radicalized ‘for quite some time’”. We barely had caught our breath from the mass killing in Paris by another group of radicalized Muslims who may or may not have had direct ties to ISIS.

Continue reading “The Evil We Must Guard Against” →

Not by the Will of Man

Becoming a child of God has more do to with God than us.

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But as many as received Him, to them He gave the right to become children of God, even to those who believe in His name, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God. (John 1:12-13)

Although we have the choice to receive God, those who receive God do not grasp on to something that they have uniquely divined. We cannot boast in receiving God. Gaining knowledge of God and becoming a child of God has more do to with God than us.

When people claim that Christians are exclusive and boast of a righteousness and holiness that is exclusive, bigoted and intolerant (to put it in modern terms), they do not understand what they are saying. God presents Himself to us, and we either receive Him or not. It is not our choice (not by the will of the flesh or of the will of man).

The righteousness does not come from us. God extends the right to us to become His children.

If by “child of God” we mean Christian, there is no such thing as a Christian who was born into it. Being a child of God is not something that passed on to us by natural birth; it is not passed down in our genes. People do not become children of God because of birth, but because of second birth[1].

Nor do people choose to become children of God. No one chooses to become a child of God any more than we chose to become children of our natural parents. The event of natural birth is entirely initiated by forces outside our control, and the second birth, without which no one may become a child of God, is also initiated by forces outside or our control – by God Himself.

God does the initiating, and we do the receiving. When we are born physically, we are born through the agents of our parents. When we are born again (born from above), we are born directly through the agency of the Holy Spirit, who is offered to us and who we must receive.

In this process, we are not unwilling vessels. We must receive the offer of new life, but we are not the author of it. We are not the initiators of this new life. We are entirely dependent on God who extends Himself to us.

Children of God are born not by the will of man but by God’s will. God gave His son to the world[2] and desires that no one would be perish, but that all would have everlasting life. Everlasting life comes from God, by being born from above, and becoming children of God. This is what God offers; we only need to receive it.

When we receive what God has offered, we are changed (born again). The proof is in the change.[3] We do not make the change; God makes the change occur within us by His spirit that we receive when we are born from above. All true children of God know this change comes from God, not from within us. The change takes place within us, but it does not originate from ourselves. The Father of this change is God, and we simply receive it and yield to it.

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[1] “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:3-6)

[2] “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. (John 3:16-18)

[3] Therefore I urge you, brethren, by the mercies of God, to present your bodies a living and holy sacrifice, acceptable to God, which is your spiritual service of worship. And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may [d]prove what the will of God is, that which is good and [e]acceptable and perfect.

Dating the Gospels and the Resurrection Story

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© Can Stock Photo Inc. / CWMGary
© Can Stock Photo Inc. / CWMGary

When were the Gospels written? This is an important question.

Most scholars date the Gospels between 40 and 65 years from the death of Christ as follows: Mark 70 AD, Matthew 80 AD, Luke 85 AD and John 95 AD. The scholarly position is stated concisely in the narrative on Dating the Gospels linked here.  Other scholars date them much earlier than that, but Gary Habermas, adopts the majority scholarly view in making his argument for the historical resurrection. (Gary Habermas Explains The Earliest Source Of Resurrection Facts.)

Virtually no one disagrees that Paul’s letters (the ones scholars concede) were written in the 50’s AD. James, Peter and Paul all died in the 60’s AD during the persecution of Christians by Rome. Another key date is the destruction of the Temple in Jerusalem in 70 AD. The scholarly consensus is that “the deaths of these important figures likely encouraged the writing down of the narratives about Jesus”.

Some scholars maintain the narratives were written down well before that time, the reasons for which I will explore in this article. Incidentally, that was the the common view until about the 19th Century, when scholars from the Tubingen school in Germany began to posit the idea that the Gospels were written much later, even as late as the 2nd Century. They also began to question that the Gospels were written by the people attributed to them.

That view of the Gospels is what I learned in college in the late 1970’s, but modern scholars have backed off that view and concede that the Gospels were written within a generation of the death of Jesus. Most scholars agree that Mark was the first Gospel to be written, and that Mark was written around the year 70 AD. Most scholars believe the Gospels of Matthew and Luke were composed in the 80’s, using Mark as source material and a “collection of Jesus’s sayings” (oral tradition). The Gospel of John was believed to derive from different sources (like the Apostle John, himself) and was written toward the end of the 1st Century..

While there is some disagreement on how early the Gospels were written, the work of Gary Habermas has convinced many (most?) scholars, even skeptical ones, that the message of the Gospel – that Jesus, lived, died and rose from the dead, appearing to his followers – goes back many years before the Gospels are believed to have been written. 

In fact, it seems fairly clear that this message (of the resurrection) goes back virtually to the beginning. It goes back, at least, to the time when Paul says he “received” the message at his conversion, but it goes back further than that because he corroborated the message he received with the apostles in Jerusalem who were sharing the same message before Paul did. That message was also at the heart of all the creeds found in Paul’s writings, which were arguably before the Gospels were written.

Continue reading “Dating the Gospels and the Resurrection Story” →

Money in God’s Economy

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One pretends to be rich[1], yet has nothing; while another pretends to be poor, yet has great wealth[2]. Proverbs 13:7

In God’s economy, things are often upside down and inside out, at least from our perspective, because we tend to value things differently than God does. Take money for instance. God says, “The love of money is a root of all sorts of evil.” (1 Tim. 6:10) This verse, along with the passage about the rich young ruler, cause most of us to pause and consider how different from our ways God’s ways are.

Money is not intrinsically bad. Money, by itself is neither bad nor good. The “love of money”, not money itself, is a root of evil. It is not the money, but how we treat it that is the problem. The “love” comes from us, not from money, itself. “For from within, out of the heart of man, come evil thoughts….” (Mark 7:21)

The fact is that money has no intrinsic value at all. Dollar bills are just pieces of paper. Coins are just inorganic substance. A rock might as well be just as valuable as a dollar bill. So, if money has no intrinsic value, we (people) are the ones who ascribe value to money.

The value of money comes from the value we ascribe to it. Some rocks we value highly, and other rocks we value hardly at all. Diamonds, rubies and precious gems we covet, but pebbles lying at our feet are not worth bending over to pick up.

In God’s economy, however, value is ascribed much differently than the values projected by people in the human marketplace. Because God is who is, the Creator of the Universe, God and what God values are the only things with intrinsic value. The values that people have given things are, ultimately, worthless in God’s economy unless God, Himself, gives them value.

We are God’s crowning creation. God made us, and not we ourselves. (Ps. 100:3) God values people who were made in His image above all things.

It should be no surprise, then that value in the economy of God is ranked according to the greatest commandment (to love God above all things) and to the second greatest commandment (to love our neighbors as ourselves). If we are going to be rich in God’s economy, we should value what God values.

While God may value us most highly, our greatest value must be in God Himself.

When we value money before God and other people, we are deviating from God’s what God values ans accepting something less. Money does, obviously, have value, but the value lies not in the money, itself. The value is imparted by us, by society, and the value is in what money can gain for us. Since money, unlike God and people, has no intrinsic value, it should be subordinated to those things that do have intrinsic value.

Money is not evil in itself. Evil is what flows out of the hearts of people. The value we ascribe to money can be at the heart of all kinds of evil that flow out of our hearts, but money is not the culprit – we are the culprits.

As always, throughout Scripture, the real issue lies with us. Our treasure is where are hearts are. If we do not value God above all things and love other people only second to our love for God, we have the world upside down and inside out.

God’s economy provides freedom from the pressures and the stress of being tied to worldly, fleshy fortunes. When we value what God values, we are free to live as God intends us to live. When we value what God values, we put our treasures up in heaven where the value will not rust, rot, fade or diminish.

The ransom of a man’s life is his wealth, but a poor man hears no threat. Proverbs 13:8

Money, in God’s economy, has no intrinsic value, but it may be valuable to the extent that it can be used to the benefit of what God values.

[1] The action, “pretends to be rich,” is expressed with the hithpael verb stem.  It conveys a sense of acting on one’s self. The fundamental (“inside”) meaning of hithpael adds an inner layer of meaning beyond the literal sense of the verb – stressing the self-benefit (motivation) driving the subject to act.  This personal benefit is understood from the context (not the form itself) and metaphorically roots to the spiritual or psychological element moving the person to act.

[2] This term, 1952/hôn, implies freedom from pressures of life because enjoying surplus (accumulation).

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