The Wrath of God and Eternity

Our eternities rest on the choices God has given us. This life is serious business.

 (c) Can Stock Photo

(c) Can Stock Photo

This is part 3 in the series of Putting God’s Wrath in Perspective. We started by considering the fact that God is God. We are not God and really have no say in who God is or what He does. He could be nothing but wrathful, but we discover that God is, ultimately, love.

From there we discover that God’s wrath in history is employed to achieve the ends God purposes to accomplish, beginning with meting out justice, but more importantly to accomplish His ultimate purposes. His ultimate purpose is to bless the entire world and to reconcile the world to God and to mete out justice as justice is due.

This can only make sense, really, in the context of eternity. If this world is all there is, a just God would have to accomplish justice within the parameters of time. He would have to accomplish justice for each person during the life span of each person. That would be impossible to accomplish in a world in which individuals have real choice.

We tend to think of justice in terms of our own experiences. We think of justice at first instance in terms of our own lives; then we look out to the world that we know in the time in which we live. Justice is lacking in our experience – both in our own lives and in the world in which we live. In fact, if we are honest, injustice seems to be the norm.

Yet, we have this insatiable ideal and longing for a just world.

Where exactly does that come from? If justice seems so elusive in this world, why are we not simply accepting of the “way it is”? This is all we know. Why do we long for – actually insist on – something different from the injustice that is our experience?

Continue reading “The Wrath of God and Eternity”

The Wrath of God in History

 (c) Can Stock Photo

(c) Can Stock Photo

This is part 2 of the series, Putting God’s Wrath in Perspective. In part 1, we focused on the necessary fact that, if God exists, God is God; so who can question or judge Him if He is wrathful? We are in no position to change God or judge Him. But we are told, if God is wrathful, that is not all He is because we are told that God is love. (1 John 1:14)

With that in mind, I continue this series on the wrath of God by focusing on God in the history revealed in the Bible. I want to pick that history up from the point when God found a man in (Abraham) who was inclined to hear his voice.

Whether you believe that men have evolved from neanderthals to modern intellectuals or believe in Adam and Eve, we have a natural disconnect between us and the divine. This is to be expected based on the fact that we are the stuff of time, space and matter, and God necessarily is not. In that relationship, we need God to reveal Himself to us because we don’t have the tools in our toolbox to understand a timeless, spaceless immaterial God on our own accord.

The biblical story is the story of God reaching out to mankind through people inclined to hear his voice. Abraham was such a man, and God used Abraham to reveal His self in history to mankind. God chose this man, Abraham, to be the vehicle by which he would bless all people because Abraham was inclined to hear God and respond to him.

Through Abraham and one miraculously born son, Isaac, God promised to create a people that would be as many as the stars in the sky. The Old Testament is the story of God establishing these people, though these people were difficult to manage. They grumbled and complained a lot. They didn’t understand what God was doing. They were more inclined to go in a different direction and live differently than God wanted them to live, but God made his promise to Abraham, and He would keep it.

Continue reading “The Wrath of God in History”

Warming up to the Wrath of God

Clouds in Little Spider 2


Putting the Wrath of God in Perspective Part 1

The wrath of God has long been a source of discomfort for believers and a stumbling block for unbelievers. The subject is one step away from the question, “How can a loving God allow evil to exist in the world?” The counter punch is, “I cannot believe in a God who kills people, who wipes out innocent men, women and children.”

I am going to tackle this prickly subject in a series of writings. I have already written on the subject a number of times because it is a perplexing one.

It seems clear to me that the “answers” one finds are largely determined by orientation. A person who wants to understand will seek resolution and understanding; a person who is not interested in resolution or understanding will camp on the questions and make them rhetorical. I am writing for the person who is seeking to understand.

Continue reading “Warming up to the Wrath of God”

Love of God and Wrath of God though the Filter of Human Experience

If we draw near to God, we experience His love and His grace. When we move away from God, we do not feel His love or grace, because there is no love apart from God.

by Treasure Noel Tatum
photo by Treasure Noel Tatum

This is the fourth segment in the series, Putting the Wrath of God in Perspective, beginning with Warming Up to the Wrath of God, then moving to The Wrath of God in History, and then to The Wrath of God and Eternity.

The idea of the “wrath of God” comes with a certain amount of discomfort, but we should never be afraid to confront the most difficult questions or statements. Truth is truth, and God and truth must necessarily be harmonious. Richard Dawkins says,

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”
― Richard DawkinsThe God Delusion

The angry God of the Old Testament problem is often a line of first defense (or is it offense?) for those who do not believe in God, or at least do not believe in “the God of the bible”. It is a problem that believers wrestle with too.

The sermon in church today was on the book of Ezra. Ezra 8:22 reads,

“The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.”

This is the kind of thing that people like Richard Dawkins criticize, but they do so without any understanding (and likely with no desire to understand) what they are criticizing. Continue reading “Love of God and Wrath of God though the Filter of Human Experience”

Abraham, Isaac and Paradigm Shift

The story of Abraham and Isaac establishes a significant and remarkable shift in worldview for the time.


We live in a specific cultural and historical time and view things through cultural, historical, social, political, and other contexts that are familiar to us. Things in the Bible often do not make sense to us immediately because the filter through which we see the world with modern eyes obscures the context in which the stories in the Bible were told. Whether one believes the Bible is God’s word, no one can understand it as it was written without understanding the context.

The story of Abraham and Isaac is particularly hard to understand in modern context. Why would anyone think to sacrifice a child? They very thought is barbaric! A God who would ask such a thing must be barbaric too! So, the thinking goes.

Let’s set that thinking aside for the moment before we come back to it. Let’s not jump to 21st Century conclusions. Let’s consider the historical and cultural context and give the story the benefit of the doubt to see what we might find.

First, Abraham clearly was doing what he thought God was asking of him. He was willing to do it, even if, perhaps, he didn’t understand it, and it would would be painful to him. Isaac was his only son. Not only that, he was the son God promised to give him and through whom God promised Abraham descendants as many as the stars in the sky.

According the written account, Isaac was a miracle. Abraham and Sarah were past child-bearing age, but God had promised them a child. Now, God seemed to be urging him to take that child’s life. Just as it makes no sense to us, it would not have made sense to Abraham. Even if there was no other reason, it would not make sense because it went against what God had promised.

Yet, Abraham was convinced that he must do it, or at least that he must follow through with this urging from God to wherever it would lead. This belief is central to story, and we need to understand the why before we can fully understand the story.

We have a hard time understanding this particular commitment by Abraham to God in our modern world. Why would Abraham think it was ok for God to ask this of him?

We would never believe that God would tell anyone to murder a child, let alone our child. We would call anyone who believed such a thing psychotic, delusional, or worse – downright wicked. We lock people like that up and throw away the key!

But, not so fast. Let’s take a step back into the Ancient Near East and consider Abraham’s world. We have thousands of years of human progress to thank for how we think, thousands of years of Christian influence by which we now judge the world.

The Christian influence permeates the thinking of post-modern secularists who don’t even appreciate how Christian their thinking is! We have “advanced” in many ways in our collective thinking. Ancients would have never dreamed of the modern notions of humans rights and basic freedoms.

We now live in a world in which an individual’s pursuit of happiness is a protected right, and people are free to follow their own dreams. We highly value individualism. “I did it my way” is an anthem in our modern society. Religion is largely frowned upon if it cuts against these modern grains.

In terms of morality, however, we are not really as different from the ancients as we think. You may know someone who has sacrificed a child. Maybe you have done it yourself. I am talking about abortion.

I don’t say this to condemn anyone. I simply point out that abortion is an accepted practice in our time. Some societies would view our acceptance of abortion with shock (including our own society 50 years ago). Others in the future may think the same.

Therefore, let’s put aside our modern prisms through which we tend to view the story of Abraham and Isaac. Let’s consider the story in it’s ancient context.

Continue reading “Abraham, Isaac and Paradigm Shift”