Category: Bible

Who is Among the Prophets? A Lesson in Prophetic Things

A study in the contrast between Saul and David

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“And it came about, when all who previously knew him saw that he was indeed prophesying with the prophets, that the people said to one another, ‘What is this that has happened to the son of Kish? Is Saul also among the prophets?’” (1 Samuel 10:11)

I wrote recently about King Saul and the question, which became a proverb, “Is Saul among the Prophets?” The oddity of Saul prophesying is implied in the question, and was apparently a significant enough point that it comes up not once, but twice in the narrative of Saul’s life. (See 1 Samuel 19:23-24)

Prophesying was out of character for Saul. He wasn’t known as a spiritual man, and he didn’t even make a great king. Yet, he was God’s chosen man to be Israel’s first king.

Saul wasn’t king for very long before God made it clear to Samuel, the prophet, that we rejecting Saul as king and would be replacing him with another man – a man after God’s heart. (1 Samuel 13:14) From this (and the narrative of Saul’s life itself), we know that Saul was not a man after God’s heart.

So why did God make him king?

Perhaps, it was an object listen in what happens when we reject God. Remember that the people demanded a king like the other nations around them. They were rejecting God in demanding a king, but God told Samuel to give them what they wanted anyway. Perhaps, God chose a king for them who was like them – not after God’s heart.

Perhaps, God wanted to demonstrate for the people that their desire for a king was a bad idea, so he gave them a bad king. Maybe. But then he gave them “good” kings (David and Solomon). They also had many worse kings!

I continue to mull over the uncharacteristic event of Saul prophesying (twice!) and the apparent fact that it was so out of character for him. It wasn’t what he said (we don’t know what he said), but the fact that he prophesied at all that was noteworthy.

Further, it seems that Saul wasn’t a willing mouthpiece either time he prophesied. The second time, he went looking in Ramah for David to kill him. David was hiding there from Saul. When Saul got there, though, he was overcome by the Spirit of God and began prophesying with the prophets there – “day and night” Saul lay naked and prostrate on the ground.

God stopped Saul from killing David by overcoming him with prophecy. Strange! Is it not?

In the previous article on the subject of Saul prophesying, I drew the conclusion that the prophecies are not the story here: the story here is the heart of the man (whether it be Saul or David).

Samuel prophesied that Saul would be made king, but Saul didn’t embrace or internalize the prophecies told by Samuel. Saul’s life would have been different, perhaps, if he had stepped up to the kingly anointing he received. Instead, he deviated from God at every turn.

Samuel’s prophecies did come true, but the end result was less than one might expect. Saul did become king, but he was a lousy king, and he certainly was not a man after God’s heart.

Saul wasn’t even king for long when God told Samuel He was taking the kingdom away because of Saul’s bad decisions. Samuel was led by God to David, who was merely a shepherd boy tending his father’s sheep, and anointed him to become king long before Saul ceased to be king. (1 Samuel 16:12-13) This happened even before David rose to fame by killing Goliath. (1 Samuel 17)

We might imagine that something as momentous as this anointing should be followed immediately by the act of making David king, but it wasn’t so. David simply went back to tending his father’s sheep!

David wasn’t even part of the army that was mustered to face the threat of the gathering Philistine horde. He was still tending his father’s sheep and running errands from his father to his brothers as they prepared for battle.

The Philistines faced off with Saul’s army for 40 days. All this time, David went back and forth between tending his father’s sheep and taking supplies to his brothers. (1 Samuel 17:14-18) David wasn’t supposed to be there the day he faced off with Goliath, except that he was delivering supplies.

Remember that Saul responded reluctantly to the anointing Samuel gave him and hid when Samuel came to announce the kingship publicly. David’s response to the anointing by Samuel seems to be even less robust than Saul’s response! David simply went back to tending sheep.

We know David didn’t lack the faith to rise to the kingly anointing, though, because of what happens next. David was bringing supplies to his brothers when he hears the taunts of the giant, Goliath. When David saw that no one was willing to stand up to the Philistine, David rose to the occasion.

David’s faith in God led him to stand up to the giant, Goliath, in the face of the huge army of the Philistines! Thus, we are right to conclude that David wasn’t shrinking back from the anointing, as Saul did, when he went back to tend his father’s sheep.

It’s also worth noting the curious focus on Saul prophesying in this narrative, while we read nothing at all about David prophesying. This is curious, first of all because Saul was an unlikely prophet. More importantly, we know from the Psalms that David was prophetic! Jesus quoted David’s words that prophetically anticipated the coming of Jesus, the Messiah! (See, for instance, Psalm 110)

So, what does this have to do with prophecy or with having a heart for God? I will get to that, but first there is more to the story….

Continue reading “Who is Among the Prophets? A Lesson in Prophetic Things” →

Is Saul Among the Prophets? On Prophecy and a Heart for God

Anything that we rely on, trust in, and dream about and pour ourselves into more than God, Himself, can become a stumbling block and an idol to us.

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These things all happened as Samuel said. When he arrived at Gibeah, a procession of prophets met him. The Spirit of God came powerfully upon him, and he joined in their prophesying. ‘What is this that has happened to the son of Kish?’ people asked, ‘Is Saul now a prophet?’ – Slide 16

The question – “is Saul among the prophets?” – was a question that was a matter of public discussion in Israel in the 11th Century BCE, which is when King Saul lived according to the biblical timeline. The incident that gave rise to the question was such a big deal that the question became known as a “proverb”. (1 Samuel 10:12)

What is it with this question? How and why did it become a “proverb”? What is the back story?

Twice Saul prophesied with the prophets. These incidents were considered so remarkable that the Israelites were abuzz about it. The attention those incidents received, however, was probably not a compliment. They were remarkable because Saul was an unlikely prophet.

Saul wasn’t a very good king, either. Saul, of course, was the first king of Israel, but he wasn’t known for his leadership or his spirituality. He was tall and handsome, but that’s where his talents ended.

Saul’s story begins while he is searching for his father’s lost sheep. His path leads him to the prophet, Samuel. Before they meet, God tells Samuel that Saul will be Israel’s king. As a side note, Samuel warned the people against having a king, but they wanted one, like all the other nations.

Therefore, Samuel orchestrates a big dinner and anoints Saul to be the future king among a small group of people. (You can read a good summary of the details here.) Saul had been out looking for some lost donkeys for his father, so the turn of events was wholly unexpected by him.

It seems Saul was a bit unsettled by Samuel’s news to him, and Saul wasn’t ready to be a king. Even after Samuel predicts three signs meant to convince Saul of the authenticity of the kingly anointing, Saul seems less than willing to embrace God’s anointing.

Two of the signs Samuel gave him come true, but Saul doesn’t grasp what he is supposed to do. The third sign comes true when Saul encounters some prophets, and this encounter gives rise to the proverbial question: “[T]he Spirit of God rushed upon him, and he prophesied among them”. (1 Samuel 10:11)

Saul continues to seem clueless, though, even after the fulfillment of three unlikely predictions. When he gets back home, he doesn’t tell his uncle that Samuel said he would be king or about the anointing. He doesn’t talk about the signs, all of which came true on his way home.

When Samuel finally comes to “seal the deal, to declare Saul the King of Israel publicly, Saul is nowhere to be found. Saul is hiding among some baggage!

Given Saul’s less than hardy reaction to the declaration that he would be king, we know that Saul wasn’t “playing along” or faking it when he prophesied. At best, he was a reluctant participant. He might have even been an unwilling vessel!  

Thus, the question: Is Saul among the prophets? Saul was not known to be a prophet. Saul wasn’t a particularly spiritual man. This wasn’t the only time, though, that Saul prophesied with the prophets. The second time was even more “out of character”.

I have been puzzling on these things in light of more current events – the prophesies about Donald Trump and a certain emphasis on prophecy in a segment of the church today. The tie in to more recent events prompts me to dig deeper into the story of Saul.

Continue reading “Is Saul Among the Prophets? On Prophecy and a Heart for God” →

10 Fundamental Truths about Creation on which Christians Can Agree

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Science and faith have been at odds with each other in the United States since before the Scopes Trial. Rather, should I say that people of science and people of faith have been at odds. I don’t believe there should be (or is) any real tension between science and faith.

Issues arise in the way people integrate or separate the two areas of discipline. Issues arise in the assumptions and presumptions people make about science and faith and how people interact (or don’t interact) with them.

The subject of creation among people of faith has also been fraught with much tension in the last 10-20 years (at least). People separate broadly into young earth and old earth camps. People in the old earth camp separate into groups informed by creationism, theistic evolution or a third way defined as “intelligent design”. The “gap theory” is another way to approach these issues – combining old universe and young earth principles.

Many people just don’t know where to fall on the spectrum of possibilities. Not many of us are so well-informed on the science and expert in our biblical exegesis that we can sort it out confidently for ourselves. We might wonder to God, “Is this going to be on the test?”

Of course, there is no test to get into heaven. Jesus took the test and passed it for all of us! The only test to get into heaven is what we do with Jesus. Do we embrace the gift of salvation that God offered us in Christ? Or do we reject it?

Still, the tension over how we should view creation, evolution, science and faith is real. It can cause quite a bit of consternation and doubt. Some people even wonder if people in different creation can fellowship with each other.

In a recent presentation that Krista Bontrager gave to the Chicago Chapter of Reasons to Believe with which I am affiliated, she reminded us of the call to unity in faith: “In essentials, unity. In non-essentials, liberty. In all things, charity.” I think she is right that we should be mindful of these things, not just i n this area.

More practical and helpful than that, though, she introduced to us ten (10) foundational points on the subject of creation on which all Christians should be able to agree. By focusing on the points of agreement, we can put our differences into better (more manageable) perspective.

Following are the ten (10) fundamental beliefs that unite Christians on the subject of creation:

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Looking at Some of the Oldest Extant Examples of Ancient Biblical Text

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By Tamar Hayardeni, Attribution, https://commons.wikimedia.org/w/index.php?curid=23802552
Ketef Hinnom burial caves

Some of the oldest extant examples of ancient biblical text are the Ketef Hinnom amulets.[i] The silver amulets meant to be worn around the neck are very small. They are actually tiny scrolls made of rolled silver with inscriptions on them. They were found at the First Temple funerary site of Ketef Himmom southwest of Jerusalem.[ii]

Discovered in 1979, the inscriptions on the amulets were not detected until the scrolls were painstakingly unrolled in 1994 by the West Semitic Research Project at the University of Southern California. The inscriptions on one scroll contain text similar to the blessings found in the Tora[iii]h at Numbers 6:24-26[iv]:

6:24 Yahweh bless you and keep you;
6:25 Yahweh make his face shine upon you, and be gracious to you;
6:26 Yahweh lift up his countenance upon you, and give you peace.

(The italicized words are not found on the scroll but may have appeared in the area where the scroll has disintegrated.)

The other scroll contained language similar to the parallel passages in the Torah of Exodus 20:6; Deuteronomy 5:10 and 7:9, and the Prophets, Daniel 9:4 and Nehemiah 1:5.[v]

These amulets with the biblical inscriptions date to the First Temple period before the Babylonian exile. Conservative sources date them to the eighth–sixth centuries B.C.E.[vi] More liberal sources date them to the period immediately prior to the destruction of Jerusalem by the Babylonians in 586/7 BCE.[vii] No one dates them after the destruction of the First Temple.

This is significant because the consensus of scholars date the Torah post exile to the Persian Period (539-333 BCE, and probably 450-350 BCE).[viii] While classic rabbinic views hold that the entire Torah was written by Moses during his life in the second millennium BCE, the consensus of modern scholars is that the Torah was written by a number of authors post exile.

The confirmed dating of the Ketef Hinnom amulets doesn’t necessarily prove that the Torah was written and in existence at the time those amulets were created. They could have been produced from oral tradition. It does establish, though, that pre-exilic Jews were familiar with the sayings in the Torah.

It’s also consistent (or not inconsistent) with the view that the Torah was written down before the exile – perhaps, even by Moses.

All five books of the Torah, and every book of the Christian Old Testament, except for Esther, was found among the Dead Sea Scrolls. The earliest Dead Sea Scroll texts date to 300 BCE. The remarkable similarity of the versions of the Hebrew text in the Dead Sea Scrolls to the texts preserved from a millennium or more later amazed scholars. While most of the books of the Old Testament found at Qumran were fragmentary, a complete scroll of Isaiah was found dating to no earlier than the first century BCE.[ix] The Ketef Hinnom amulets, though are much older still.

I have referenced mostly sources that are secular or liberal in their leaning. I did that on purpose, as even these sources attest to a certain factual baseline that is consistent with the biblical narrative, and not contradictory to it. They don’t rule out earlier dates and facts that are not just consistent, but which match the biblical record. Thus, archaeology continues to reveal artifacts consistent with a view of the historical reliability of the Old Testament.

~~~~~~~~~~~~~~~

[i] See Ketef Hinnom at Wikipedia

[ii] See Miniature Writing on Ancient Amulets, by Robin Ngo for Bible History Daily at the Biblical Archaeology Society website March 5, 2021.

[iii] The first five books of the Christian New Testament known as Genesis, Exodus, Leviticus, Numbers and Deuteronomy.

[iv] See Wikipedia

[v] Ibid.

[vi] See Miniature Writing on Ancient Amulets

[vii] Wikipedia.

[viii] See Torah at Wikipedia

See Who Wrote the Dead Sea Scrolls? By Andrew Lawler for Smithsonian Magazine January 2010

[ix] See 6 Things You May Not Know About the Dead Sea Scrolls by Jennie Cohen at History.com

Loving the Sojourner Because God Loves the Sojourner

The terms, aliens, strangers and sojourners, were found throughout Scripture, and the Bible has a lot to say about them.

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During the second half of the Obama administration and leading up to and through much of the Trump administration, immigrants were much in the news. The country was divided over how immigrants should be handled: whether we should build a wall and be more restrictive at the borders; how strictly we should enforce the laws; whether the laws should be changed; whether immigrants from certain countries should be restricted or prohibited; and so on.

Much of the public “discussion” was inflamed with political rhetoric. The tone was angry on both “sides”. It seemed that most people were talking past each other. People took extreme positions. The issues were couched in all or nothing language, as if the choices were to open the borders wide or shut them down completely.

As I talked with people privately on both “sides”, though, the tenor and tone was different. I didn’t speak with anyone who advocated open borders with no security or regulations. I didn’t speak with anyone who wanted to close the borders and keep everyone out. Most people really fell in the middle; it was the inflamed rhetoric that created the appearance that people were amassed at the polar extremes, like angry mobs with pitchforks in their hands.

The heat of the immigration discussion has died down, but the issues haven’t gone away. President Biden has undone most or all of the executive orders issued by President Trump to tighten up border security and other immigration controls, but the laws haven’t changed.

We can expect less and less enforcement and control of the border, but the laws haven’t changed. The issues haven’t been resolved. Our immigration system is still not very workable, and issues are bound to boil to the surface again and demand attention.

I first seriously dug into the “issue” of immigration during the Obama administration. I was buffeted by the opposing winds of political rhetoric, but I wanted to know how Christians should view immigration… if there was a definitive Christian position to be taken. Most Christians I knew were well-versed in the political rhetoric, but I wasn’t hearing a biblically focused critique of the subject.

The Syrian refugee crisis was flooding the news and my conscience. I had to confess that I didn’t know where God stood. I didn’t know what the Bible said on immigration, if anything. I wanted to step back from the political fray and do my own searching of Scripture and meditation to let God speak to me on the issue.

I spent a weekend searching the Scriptures. I discovered that the Bible has much to say on the subject. The terms, aliens, strangers and sojourners, are found throughout Scripture from the Old Testament to the New Testament, and those terms permeate everything from start to finish.

I found that Scripture speaks very clearly and directly on the subject, and it leaves me little room to wonder how we ought to respond to immigration issues in our current day. I wrote about it for the first time in November 12, 2014 in the article, Immigration: the Strangers Among Us.

God’s “view” of immigrants is closely aligned with how God relations with Abraham and his descendants. We might forget that God told Abraham his descendants “would be foreigners in a strange land, and that they would be enslaved and mistreated four hundred years”. (Gen. 15:13; and Acts 7:6) Abraham’s faith also prompted him to live “like a stranger in a foreign country” (as did Isaac and Jacob). (Heb. 11:9)

“For he was looking forward to the city with foundations, whose architect and builder is God.”

Hebrews 11:10

In fact, this identify of being an alien and a stranger on the earth applies to all people of faith in the past:

“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.”

Hebrews 11:13-16

The status of God’s people as aliens and strangers was built into the very fabric of the their relationship with God and emphasized by centuries of living with that status. It became their fundamental sense of identity, and it should be ours also. (1 Peter 2:9-12)

Continue reading “Loving the Sojourner Because God Loves the Sojourner” →