Paul Put the Pieces of a Puzzle together for Dionysius at the Areopagus

Some people want to fit the pieces to the puzzle together.

Perhaps, my favorite speech (sermon) in the Bible is Paul’s address to an elite group of people in Athens. The people in Athens were fond of spending their time “in nothing except telling or hearing something new”. (Acts 17:21) When some Epicurean and Stoic philosophers heard Paul in the marketplace, they brought him to the Areopagus.

Do you know people like that? They like to talk philosophy, but they don’t do it out of a love for the truth. They just like the intellectual challenge or the exercise of the imagination. Those conversations are ultimately unfulfilling unless truth is the object.

When Paul came to Athens, he was struck by all the idols he saw. (Acts 16:17) Athens was filled philosophies and gods of unending variety. In this way, Athens was like the modern Internet: a person might not ever exhaust all the possibilities. A person could spend a lifetime trying without ever synthesizing all the information and fitting the pieces to the puzzle of life together.

Paul cut the chase. Referencing an inscription: “To the unknown god”, Paul opened his speech with the statement, “What therefore you worship as unknown, this I proclaim to you.” (Acts 17:23)

I love that! Paul started where they were. He started with something familiar to them, and he used it as a segue into an introduction of “[t]he God who made the world and everything in it”. There were temples everywhere in Athens, but Paul was not shy in saying that the “Lord of heaven and earth does not live in temples made by men”. (Acts 17:24)

Paul wasn’t interested in small talk, or ideas for nothing but the novelty of them.

I also love that Paul quoted Greek philosophers and poets to them. He quoted Epimenides of Crete for the proposition that “In him [the God who made the heaven and earth] we live and move and have our being”; and he quoted Aratus for that proposition that we are His offspring. (Acts 17:28)

Paul was educated, and he could speak the language of educated people. He could take poetry and use it in a sermon on God. He didn’t play their games, though. He didn’t speak just to hear himself talk. He didn’t pander to their penchant for novel ideas.

He called them to account: “The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.” (Acts 17:30)

Paul preached the Gospel, the good news that Jesus died for our sins, redeeming us from destruction and giving us the hope of everlasting life, but Paul lost most of his audience at that point. They weren’t interested in “dogma”. They took offense at the exclusivity of Paul’s message. They liked ideas, but they weren’t interested in truth. Sound familiar?

Truth, of course, is exclusive. That’s the nature of truth. People like the Athenians, and people who embrace post-modern thought today, don’t want to want to hear ideas that are exclusive. They want variety. They want to keep their options open, ironically even to the exclusion of truth.

A few people, though, were moved by Paul’s sermon. They wanted to hear more. Among them was Dionysius, the Areopagite. For Dionysius, Paul provided him the missing piece to the puzzle of his life.

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