Pay Attention to the Signs

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[T]he appointed time has grown very short. From now on, let those who have wives live as though they had none, and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away. 1 Cor. 7:29-31

We fit church into our busy weeks. We find time most days to pray for a few minutes and to do some reading of Scripture. On bad days, we might go the whole day praying only in passing as we hustle from one preoccupation to the next.

I do not know what all followers of Christ do in their every day lives, but the description above could be said about most days in my life; and, from speaking to many other people, I think it might also describe the lives of many (most?) other self-professed followers of Christ in these modern times more or less.

We live in a world that is constantly demanding our attention. The words Paul spoke to the Corinthians above seem out of place in our harried, modern society in which we fill most moments of our day with work or some form of entertainment, including the very phones that we all carry. But, if the world was passing away in Paul’s day when he wrote to the Corinthians, how much more is it passing today?! How much closer to the end are we?

Recorded history goes back thousands of years. We celebrate the monuments to that history, from the Egyptian pyramids, to the gigantic heads on Easter Island to modern skyscrapers. We live with the illusion that humanity and life as we have known it will go on forever. We know that it will not, and it  can not, but we live our everyday lives as if we have all the time in the world (except to meet our work deadlines, put away retirement money and plan for the next car purchase, vacation or college for our children).

If Paul were preaching today, I wonder what he would say? Would it be any different?

Surely a man goes about as a shadow! Surely for nothing they are in turmoil; man heaps up wealth and does not know who will gather!  Psalm 39:6

These words in Psalm 39 was penned hundreds of years before Paul was born. The words of the Psalmist were old when Paul said “the world is passing away! Paul would have been in similar relation to the words of the Psalmist when he spoke of the world passing away.

like a flower of the grass [the rich man] will pass away. James 1:10

James was citing Psalm 102 when he spoke of the fate of the rich man. These words were poignant to the followers of Christ that James addressed within a generation of Jesus walking the earth in person. Now, thousands of years later, have those words lost their poignancy?

[F]or ‘All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls….’ 1 Peter 1:24

All flesh, rich and poor alike, everyone who was ever born – in fact all humanity – all the people who have ever lived, are like the lower of the grass: here today, gone tomorrow. God keeps bringing me back and back again to the same theme.

My son and I visited a new church last weekend. Two new churches in fact. We promised some friends who are members of a “Harvest” Church about ten miles east of us that is forming a new congregation where I live that we would visit them. We asked what time church began, but I did not bother to ask where they meet because I thought I knew.

On Sunday morning we headed out to where I thought we were going. We got to the place where I knew we needed to turn, and there was a sign that said “Harvest Church to the right” with an arrow. Except, I thought we needed to go left, so I turned left.

We arrived a few minutes later at the Harvest Bible Chapel to a full parking lot, and we caught the last half of the sermon. Clearly, church started well before the time we were told. We also did not see our friends anywhere. I did not think about the sign I had ignored until after the sermon was over.

The sermon was about signs!

My son and I spoke immediately after the sermon was over and concluded that this was the wrong church. We should have turned left at the sign. So, we left and made it to the other church, Harvest Church, the one we were supposed to be visiting, the one that was left when I went right, and caught the second half of that sermon too.

I guess I was supposed to hear the sermon at the first Harvest about the signs of the “last days” out of Mark 13. I thought I knew where I was going, but I was wrong! Even when I saw the sign, I took the path I had already constructed in my head, ignoring the sign, and continued stubbornly forward to the wrong place.

Even I can understand the message God was showing me. Do not ignore the signs! Jesus said,

No one knows the day or the hour (Mark 13:32), but when the signs appear we should recognize that Christ is near, “right at the door!” (Mark 13:29)

The Old Testament Prophet, Isaiah, said,

Lift up your eyes to the heavens, and look at the earth beneath; ofor the heavens vanish like smoke, the earth will wear out like a garment, and they who dwell in it will die in like manner; pbut my salvation will be forever, and my righteousness will never be dismayed. Isaiah 51:6

The signs are everywhere. We have not arrived to our ultimate destination. We are sojourners and travelers in this temporary sphere that travels through time and space that did not always exist.

“The world is passing away…” (1 Cor. 7:31), “but the word of the Lord remains forever.” (1 Peter 1:25 (citing Isaiah 40:6, 9)) “Heaven and earth will pass away, but my words will not pass away.” (Mark 13:31)

If this is true, and I believe with everything in me that it is, then this reality should affect every moment, every thought and everything that we do, but I confess to you that I often do not live as if this were reality.  God is faithful, though, to continue to remind me. Even when I ignore the signs and follow my own path, God is there – even at the “wrong destination” – reminding me to follow the signs. What a gracious God we serve!

And the world is passing away along with its desires, but whoever does the will of God abides forever. 1 John 2:17

Why would we not want to serve a God like that! We look forward to the day of the Lord, and we should live like it. Peter tells us

the day of the Lord will come like a thief, and then the heavens will pass away with a roar, and the heavenly bodies will be burned up and dissolved, and the earth and the works that are done on it will be exposed. 1 Peter 3:10

The possibility of heavenly bodies burning up and dissolving is something that Peter probably had a hard time imagining. Today, with our knowledge of nuclear science, it is not that hard to imagine. Weapons of mass destruction are capable of wiping all of humanity out within hours. We even have novels and movies about the apocalyptic idea that, today, certainly is within the realm of possibility.

All of Scripture tells us that this is not just a possibility; it is the inevitable.

This world, this life is not all there is. The Christ-like figure holding the sign reading, “The end of the world is near”, is a cartoonist’s joke. It is the reality of this temporal life we live and a  reminder that there is something else to come.

The end of all things is at hand; therefore be self-controlled and sober-minded…. 1 Peter 4:7

The world may or may not end tomorrow, or the next day, but it will end. Your life, my life, will end. Let us live the reality of that truth and devote ourselves all the more to God who loves us.

The Rabbit that Won’t Disappear

People hear what they want to hear, but the facts are the facts.

© Can Stock Photo Inc. / fouroaks
© Can Stock Photo Inc. / fouroaks

From early on after the release of the “Planned Parenthood videos” we have heard Planned Parenthood representatives and others claiming that the videos were edited, as if the fact that they were edited somehow converts the fact of what is shown on the videos to fiction. Nice try. All videos are edited.

But, the backlash from Planned Parenthood has continued and evolved into claims that the videos are “heavily edited”; and not just edited, Planned Parenthood told Congress they were “deceptively edited“; and not just deceptively edited, the NY Times reported they were “altered“; and not just altered but fake. Even White House Says Planned Parenthood Videos Are Fake, Cites Planned Parenthood.

So, is that the end of the story? Are people not even wondering what was not shown? Continue reading “The Rabbit that Won’t Disappear”

Finding the Narrow Path

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“Enter by the narrow[1] gate. For the gate[2] is wide and the way is easy[3] that leads to destruction[4], and those who enter by it are many. For the gate is narrow[5] and the way is hard[6] that leads to life, and those who find it are few.” (Matthew 7:13-14)

The tendencies of the self work within us and the forces of the world in which we live press upon us to move us along the broad and wide way. This way is easy and feels familiar. It is the milieu into which we are born and operates according to the customary and usual ways of the familiar world in which we are born.

The easy and familiar way is not free of conflict or hardship. On the contrary, the boulevards on which the masses travel are pocked with the damage of conflict and strewn with victims of the hardships of life, not the least of which are the lusts, greed, envy, jealousy, hatred, violence and destructive natures of our very selves and fellow travelers on this way.

It is easy because it is the flow of the world. It is familiar because it is the world into which we are born. We become accustomed to the hardships, as we are accustomed to gravity. We hardly notice the strength of the current that carries us … unless we attempt to resist it.

In fact, we might even think that the current that carries us empowers us on our own, unique way, when the reality is that we are just being carried along with everyone else. We don’t even realize it until we try to stand our own ground and feel the powerful current sucking us along with everyone else.

Jesus says that the narrow way leads to life, while the broad, easy and familiar way leads to destruction. As both ways have their hardships and difficulties, we might be unable to determine the way that Jesus beckons us to go but for the example and the guidance Jesus gives us.

Simply judging by the number of the travelers on the path we travel is not a good measure. The fact that few are on our chosen path is no assurance we are entering through the gate of which Jesus spoke. We should not go where Jesus does not lead.

On the other hand, if we find ourselves moving in the same direction as the traveling throng, we should be rightfully alarmed that we have missed the narrow gate. The gate to which Jesus points is not so much an entrance into something, but an exit out of something else.

The narrow path leads us out of the “world” into which we were born. Jesus said as much when he said we must be born again. John 3:3.

We must enter into a relationship with God, and that relationship with God is a deviation, a change of paths, an exit from the world in which we were first born. We must leave the familiar behind and take hold of the unfamiliar way of following Jesus.

Jesus, the one who points to the narrow way, is the one we must follow through that gate. We dare not trust ourselves or the common travelers around us like the blind leading the blind; rather we must fix our eyes on Jesus, the pioneer[7] (founder, author and source) of the faith that is the narrow way to life. (Hebrews 12:2 (NIV))

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[1] The Greek word is 4728/stenos, meaning, literally, narrow; (figuratively) it means the closely-defined pathway God ordains for us to travel on to gain His approval (used three times in the NT). God’s gate is “narrow” in the sense it restricts all unneeded (unfruitful) things from getting through!  The “broad way” is followed by the masses and is undiscriminating, preferring the path of self-government. “The way that leads to life involves straits and afflictions.” (McNeile) Going through the “narrow gate” (God’s will) excludes “everything that is not from faith” (Ro 14:23 – whatever is not of faith is sin.)

[2] 4439/pýlē (a feminine noun) means a large door; an entrance-gate to a city or fortress; a door-gate, typically an exit for people to go out of. Pýlē (“a door-gate”) suggests then what proceeds out of it. The masculine noun (4440/pylōn, “gate”) however suggests entrance through a door-gate – the “opportunity to go into (something).”

[3] The NASB Bible uses the word “broad”. The emphasis in the original Greek text is on the words “wide” and “broad” and the contrasting words, “narrow” and “small”.

[4] 684/apōleia (from 622/apóllymi, “cut off”) means destruction, where someone (something) is completely severed in the sense of cut off (entirely) from what could or should have been. Apōleia (“perdition”) does not imply “annihilation” (see the meaning of the root-verb, 622/apóllymi, “cut off”) but instead “loss of well-being” rather than being (Vine’s Expository Dictionary, 165; cf. Jn 11:50; Ac 5:37; 1 Cor 10:9-10; Jude 11)

[5] The NASB uses the word, “small”, but it is the same word stenos used in the first phrase of the passage (see 1 above).

[6] The NASB uses the word, “narrow”. The Greek word is 2346/thlíbō (the root of 2347/thlípsis, reflecting an original “b”/bēta) meaning, literally, to rub together, constrict (compress), i.e. press together; (figuratively) oppressively afflict (cause distress), like when circumstances “rub us the wrong way” and make us feel confined (hemmed in, restricted to a “narrow” place).

Reflection: The very situations that “restrict” movement ironically enlarge our spiritual opportunity to know the Lord’s unlimited power.  God purposefully designs the physical scenes of life to offer maximum spiritual transformation (cf. Ro 5:1-5 with Jn 1:3 and Eph 1:11) God uses the “irritations of life” with the same result of His work in the oyster: transforming the irritations of life (grain of sand) into precious pearls!  What constricts us (presses hard upon us) also ironically opens God’s limitless power as He takes us through “limiting” circumstances – and not merely out of them!

[7] 747/arxēgós(from 746/arxē, “the first” and 71/ágō, “to lead”) means, literally, first in a long procession; a file-leader, pioneering the way for others to follow.  747 (arxēgos) literally means “one who leads from the beginning,” i.e. the file-leader (chief, founder) who is the first in succession of many who follow.  This trailblazer (pioneer) arrives at the destination (end) where others must also go. Arxēgos does not strictly mean “author,” but rather “a person who is originator or founder of a movement and continues as the leader – i.e. ‘pioneer leader, founding leader'”.

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Editing the Right and Wrong

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This headline reads, Fiorina Was right. The article, then, goes into details regarding how Carly Fiorina, the rising GOP star, was right about the Planned Parenthood videos. The sanguine point is not that Carly Fiorina is right about those videos, but that so many people can be so wrong.

Yes, I said it, wrong! I know it is not poplar to believe in right and wrong, but morality never won a popularity contest. Morality often goes against the popular culture.

I heard some pundit say that the Planned Parenthood videos are “heavily edited” and that Planned Parenthood does none of the things they are accused of doing in those videos. Seriously?

Continue reading “Editing the Right and Wrong”

Intellectualism and Scholarship for Christ

On the other side of our language is something which sustains it which can’t be contained within it … and that’s what we call God.

Olin Hall


As Christians, we naturally emphasize faith because faith is what God rewards. Faith is what connects us to God. Without faith it’s impossible to please God. But, faith also separates people from God – when they don’t have it.

Faith is a stumbling block for the agnostic and the atheist.

When agnostics and atheists (and sometimes even Christians) talk about faith, they often talk about faith in the “blind” sense, divorced from reason and rationality. Real faith, however, is anything but blind or irrational.

For the Christian, faith informs a God logic that is captured in doctrine. This logic is far from irrational or inconsequential. Faith is part of that God logic, but it isn’t divorced from logic or truths discoverable in  the material world that God created. Continue reading “Intellectualism and Scholarship for Christ”