Justice and Mercy, and How We Measure Our Own Relationship With God

depositphotos Image ID:40565079 Copyright: atholpady

I don’t see anywhere in the teachings of Jesus a statement that we will be judged by the degree to which we have achieved justice for the wrongs that have been done to us. God is just. In fact, he is perfectly just, but He didn’t leave us any instruction to that effect.

We may think of God’s justice in the context of an eye for an eye.[A]  Where there is a wrong, perfect justice requires recompense. We don’t feel this any more keenly than when we have been wronged ourselves by others.

But there is a flip side to God’s justice. The flip side of God’s justice is God’s mercy, and God desires mercy more than God desires justice.[B] God desires to extend relationship to people rather than assign punishment. Our own relationship to God also can be measured by the quality of our relationships with others, to the extent it is in our control.

Continue reading “Justice and Mercy, and How We Measure Our Own Relationship With God”

How Can God Judge Good People: Approaching the Solution

 (c) Can Stock Photo

(c) Can Stock Photo

One of the nagging problems that people have with the Bible is the notion that God will judge people that we might consider good (as in better than me). That does not sit well with me, of course. Because we do not fully understand the issue, we fire off the accusatory question: if God is good and loving, how can He condemn good people to hell?

Part of the problem with the question is that we may not accurately understand the problem. The Law (morality) was not given to us so that we might measure up to it; the Law was given to us to show us that we do not measure up! In fact, the very point is that we do not measure up, and we cannot measure up.

Goodness and badness are not really the point; moral standards, the Law, only expose the problem. A moral standard is completely incapable of accomplishing what we need; it only reveals that we need help.

Thus, when the Pharisees boasted of their good actions, Jesus raised the ante: He said that even thinking bad thoughts is sin! When the rich young ruler asked what he needed to do to be saved, Jesus told him to go sell everything – something Jesus knew he could (would not be willing) to do. The point of the Law is to bring us to the realization that we cannot measure up on our own.

If we are trying to measure up and “be good” in order to get to Heaven, we have failed to understand the problem. We cannot even begin to understand the solution if we fail to understand the problem.

The problem is that we are set against God in our sinfulness. Our nature is set against God’s nature. While everything else in the universe was created to be finely-tuned as God intended, by the choice God gave us, we deviated from plan. This choice gave us the possibility of having a relationship with God, our Creator, but it also set us up for corruption as we inevitably would go our own way, being imperfect creatures, and not gods (let alone God).

We wanted to be like God and, so, became opposed to Him. In this way, we introduced corruption (sin) into the world that resulted in death (and all that leads to death – decay, degeneration, disease, etc.)

Transformation is what we require to be able to have fellowship with God and to enter in to His Heaven. But, we cannot achieve that transformation ourselves. In fact, we are completely incapable of it on our own.

Continue reading “How Can God Judge Good People: Approaching the Solution”

Love of God and Wrath of God though the Filter of Human Experience

If we draw near to God, we experience His love and His grace. When we move away from God, we do not feel His love or grace, because there is no love apart from God.

by Treasure Noel Tatum
photo by Treasure Noel Tatum

This is the fourth segment in the series, Putting the Wrath of God in Perspective, beginning with Warming Up to the Wrath of God, then moving to The Wrath of God in History, and then to The Wrath of God and Eternity.

The idea of the “wrath of God” comes with a certain amount of discomfort, but we should never be afraid to confront the most difficult questions or statements. Truth is truth, and God and truth must necessarily be harmonious. Richard Dawkins says,

“The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.”
― Richard DawkinsThe God Delusion

The angry God of the Old Testament problem is often a line of first defense (or is it offense?) for those who do not believe in God, or at least do not believe in “the God of the bible”. It is a problem that believers wrestle with too.

The sermon in church today was on the book of Ezra. Ezra 8:22 reads,

“The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.”

This is the kind of thing that people like Richard Dawkins criticize, but they do so without any understanding (and likely with no desire to understand) what they are criticizing. Continue reading “Love of God and Wrath of God though the Filter of Human Experience”

Justice and Mercy at Ground Zero

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9/11 Memorial Museum

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Editing the Right and Wrong

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This headline reads, Fiorina Was right. The article, then, goes into details regarding how Carly Fiorina, the rising GOP star, was right about the Planned Parenthood videos. The sanguine point is not that Carly Fiorina is right about those videos, but that so many people can be so wrong.

Yes, I said it, wrong! I know it is not poplar to believe in right and wrong, but morality never won a popularity contest. Morality often goes against the popular culture.

I heard some pundit say that the Planned Parenthood videos are “heavily edited” and that Planned Parenthood does none of the things they are accused of doing in those videos. Seriously?

Continue reading “Editing the Right and Wrong”