Acknowledging and Honoring God’s Purposes for People from All Nations

Solomon’s prayer for foreigners who come from distant lands

King kneeling on a prayer rug in front of an ancient temple altar with rising smoke

When King Solomon completed the Temple for God in Israel that David committed to build, he praised God for being true to His promise, for bringing His people out of Egypt, for choosing them to dwell among, and to have a Temple dedicated to Him in the City of David – Jerusalem. (2 Chronicles 6:1-11) He said,


Lord God of Israel, there is no God like you in heaven or on earth – you who keep your covenant of love with your servants who continue wholeheartedly in your way.”

2 Chronicles 6:14 (NIV)


At the same time, Solomon acknowledged that not even the highest heavens can contain God – much less a temple built by human hands. (v.18) Our God is the Lord over all the earth, and He made a covenant with Abraham to bless all the nations of the earth.

Solomon petitioned God to hear the prayers of the people of Israel (vv.19-21), to remember them when they repent for failing to love their neighbors, to judge those who are guilty and vindicate the innocent are wrongfully accused, and to forgive them when they repent of their sin, to “teach them the right way to live,” and to fear the Lord and walk in obedience. (vv. 22-31) Strikingly, Solomon included foreigners in his prayers:


As for the foreigner who does not belong to your people Israel but has come from a distant land because of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.

2 Chronicles 6:32-33


Solomon was mindful not just of the people of Israel; he was mindful of foreigners “who come from a distant land” because of God – asking God to do for them what they ask. He did this “so that all the peoples of the earth may know your name and fear you.” In doing this, Solomon remembered and honored God’s great promise to Abraham to bless all the nations through his descendants.

Let us remember and honor this promise of God today in our own land and in our own lives. God is no respecter of persons – or nations – who do not align themselves with and live out the promises and global purposes of God. Just as God promised judgment and and hardship for the ancient nation of Israel if they failed to live out their own covenant promises to God, He is and will be true to that promise for His people today – wherever they are scattered around the earth.

We are blessed when we are not just hearers of His word, but only if we are doers of His word. (James 1:22-25) God does not describe exactly how we do that. We need the guidance of His Holy Spirit to discern how to live this out in the 21st Century where we live. If we want to blessed by God and faithful to Him, however, we cannot ignore these things.

I pray that we will lean into God’s great covenant promise to all the nations of the world to live out His purposes and intentions to attract all people to Himself. May we learn to follow the prompting of the Holy Spirit in our own lives acknowledge and honor God in this way in our daily lives, individually and corporately, as the people of God.

Who Wanted to Throw Jesus Off a Cliff? What Provoked that Reaction, and What It Might Say about Us

Jesus provoked the response that is in all of our hearts

In Luke four, Jesus announced his public ministry in his hometown synagogue with these words:


The spirit is on me because he has anointed me to proclaim good news to the poor. He has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim the year of the Lord’s favor.”

Luke 4:18-19


Good news to the poor, freedom for prisoners, and freedom for the oppressed echoes Isaiah 61. “[T]he year of the Lord’s favor” echoes Leviticus 25, where Moses passed on the jubilee instructions given by the LORD to the LORD’s people.

Jesus was saying that these things foretold by Isaiah and the Jubilee instructions from Moses were fulfilled in him. Most of us are familiar with the way that many of the prophecies in Isaiah were fulfilled in Jesus, but we may not appreciate how Leviticus 25 takes on special significance – and controversy – in the life and ministry of Jesus.

Jesus announced his public ministry in a dramatic way in his hometown synagogue when he asked for the Isaiah scroll, opened it, read the words quoted above, and sat down. The people in the synagogue were initially “amazed at the gracious words” Jesus spoke. (Luke 4:22) By the end of the short exchange that occurred after that, the people wanted to throw Jesus off a cliff. (Luke 4:28-29) What happened?

The words of Jesus that provoked his hometown people to anger were these:


“‘Truly I tell you,’ he continued, ‘No prophet is accepted in his hometown. I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.'”

Luke 4:24-27


Why did these two stories provoke the people to anger? Maybe the better question (the one we might not want to ask) is whether we are much different than they were?

The tension that played out in that Galilean synagogue when Jesus announced his ministry presages our modern reality 2000 years later. We still have a difficult time with the instructions, intentions and long-term plans that God announced when He told Abram that all the nations of the earth would be blessed through his descendants.

Today, I want to review some relevant provisions in Isaiah 61 and Leviticus 25 to explore why that reference did not sit well with God’s people. It wasn’t the references so much as the stories of Elijah and Elisha that he connected to them. Those stories – and what they suggest – may still not resonate well.

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