
Emotional arguments hit hard,
but they sometimes lack any rational substance.
Source: Whether God Exists: Distinguishing Emotion from Reason

Emotional arguments hit hard,
but they sometimes lack any rational substance.
Source: Whether God Exists: Distinguishing Emotion from Reason
God’s heart is to have the Gospel (Good News) preached to all the world, but the Church is preaching judgment instead.

Paul wrote to the Corinthians urging them “not to associate with sexually immoral people”, but he qualifies that statement to say that he is “not at all meaning the sexually immoral of this world or the greedy and swindlers or idolaters since you would need to go out of the world”. (1 Corinthians 5:9-10) Thus, Paul clarifies by adding “not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler – not even to eat with such a one.” (1 Cor. 5:11)
Paul is obviously making a distinction between people in the church and people outside the church, Christ followers and non-Christ followers. This distinction is something we have generally glossed over in the modern church today, and it seems to me that we have gotten these instructions from Paul to the Corinthians exactly backwards.
I think of the Moral Majority with which I grew up in the faith when I say this. I think of more modern efforts of Christians fighting in the “culture war” to try to impose Christian values on our world. I used to be wholeheartedly behind those efforts, but my reading of what Paul said in his first letter to the Corinthians has caused me to rethink.
Continue reading “Judging the Church and Reconciling the World”
Is it possible to go through life without believing in anything? Can we do science and limit ourselves in our thinking to nothing but the facts? Source: A Discourse on Belief
Reaching for one without letting go of the other

I feel compelled by the Holy Spirit (I hope) to explain myself a bit. Please forgive me if this gets into a little self-conscious rambling.
I have touched recently on some important doctrinal issues without really addressing them in a doctrinal way. That is intentional, but that leaves me a little self-conscious about it.
I have brushed past many doctrinal issues in this blog, and some of them are themes that I come back to quite often. Recently, I have veered dangerously close to issues like the inerrancy of the Bible and Bible hermeneutics, though I have not used words like that, other than to acknowledge at some points those rocks that exist in the turbulent waters.
I often reflect on the sovereignty of God and the free will of man. I often reflect on atonement, redemption, salvation and similar themes, though I don’t often use those words. Anytime we speak of the cross, the specter of those doctrinal ideas arises.
I am usually not all that conscious about doctrine in the sense of academic formality or denominational purity. This also is intentional, though it isn’t intended in any rebellious, skeptical or heretic away.
What I always aim for is “mere Christianity”.
In light of recent events and the difficulty, pain and suffering in the world, here is a thought experiment that might offer some perspective.
Take a moment with me and consider: what if God was cruel? What if God was completely unpredictable and wholly uncaring towards us? What if God was arbitrary, uninterested and unkind?
Some might say that God seems to be that way… if there is a God… pointing to passages in the Old Testament that portray God as angry, wrathful, retributive and seemingly callous about human life and suffering. Some say that they cannot believe in a God like that.
But, hold on a second. Why should God be the way we think He should be? Why should God be the way we want Him to be?
If God is God, and there is no higher authority, who are we to demand God be anything other than whoever He is and wants to be?
Indulge me a little here.
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