The Historical Christ

Perhaps, the most significant of the New Testament statements of the resurrection comes from Paul’s recollection of the events that occurred after the death of Jesus on the cross (1 Cor. 15:1-8).

lightstock_55703_xsmall_user_7997290


Once a year people remember the death of Jesus Christ on Good Friday. Few historical facts are as well-documented as the death of a man referred to as Jesus of Nazareth, the Messiah (Hebrew) or Christ (Greek) around 33 A.D. The claim that he was resurrected from the dead is a different matter. The modern mind, influenced by many centuries of science and discovery and the relatively recent (200 hundred years) of ascension of materialist thought, is highly skeptical.

Looking back at the Gospel accounts with a modern, skeptical filter, the implausibility of the story colors our view. Some modern thinkers conclude that the story was manufactured by the followers of Jesus.

For what end, one might ask. What did it gain those early followers? If they knew it was a lie, why would they die for that lie?  Continue reading “The Historical Christ”

Born This Way

IMG_6922~~~~~~~~~~~~~~

I took the phrase for this article from an interview with Dr. Rosario Butterfield. The context is homosexuality. For years, the gay community has been telling the world that they are born with same sex desire. People refuted that in the beginning. I think it is more or less accepted as factual now. I realize that I may lose some Christian friends at this point, but I hope you stick around.

I realize that what I am about to say might turn away my non-Christian friends, and even some of my Christian friends. I hope you will look past my next statement and keep reading too. The Bible is pretty clear that acts of same gender sex are sin (along with sexual lust, sexual exploitation, sex with multiple partners, sex outside of marriage, adultery, etc.)

It only seems right, now, that I offend everyone. I say that only somewhat tongue in cheek. But here goes – We are all sinners.

Before I lose everyone, think about it: do you not at times of brutal, personal honesty feel as though you are just not quite right? I suppose the brutal honesty comes in the form of thinking that those around you are just not quite right. (That is an easier conclusion to reach for most of us.) Something is just off.

Things are not the way any of us think they ought to be.

Most of us have come to accept that “this” is just the way it is. “This” is normal, and, indeed it is normal! What we know, what we all know, is the normal state of man – this not-quite-rightness.

Depending on how we view the world, we focus on certain aspects of not-quite-rightness. Some focus on homosexuality, the “attack” on the family and abortion. Others focus on threats against the right to bear arms, business and the erosion of capitalism. Others focus on the damage we do to the environment, cruelty to animals and economic disparities. Many focus on the cruelty of war, the barbarism of torture and over-aggression of police forces. Racism, greedy capitalism, domestic abuse, child abuse, adulterous affairs that ruin marriages, child neglect, the over-sexualization of women, oppression of women, human tracking, pornography, dams on our rivers, phosphates in our waters, dark clouds of pollution spewing into the air, dictators oppressing entire nations, drunk drivers, flaws in the legal system that leave people without justice – something is not quite right with the world.

We tend to feel of ourselves that we are better, or at least not as bad, as many, if not most, people. We have primarily good intentions. We do not generally wish people harm. We try not to hurt people, but sometimes we do. Sometimes, in spite of our best intentions, we are unkind, say things we should not say and do things we should not do.

If you stop and really think about it, there are all sorts of things we should do, but don’t. If all the people in the world did things we should be doing, we would eliminate poverty and war and all kinds of troubles. We tend to think that we are not part of the problems in the world, and we probably are not, directly. When we look at the “World”, we tend to compare pretty well. If we look only at ourselves very long, we see there are places that we fall short, even in spite of those feelings of good intentions.

Why is that?

We were born into this not-quite-rightness, and we are part of the not-quite-rightness. We are each not-quite-right ourselves.

Be honest now. Do you do all the things you know you should do? Do you never do things you know you should not do? Even if you do not subscribe to a “Christian” moral code, do you keep your own moral code? Does the world live up to it? If you have read this far, you must admit that the world is not quite right.

I am not quite right, and I have never been quite right. I have never succeeded at being the person I thought I was and thought I should be. I am just being honest.

I know I am not alone in that (though I might have once thought so). I figured out somewhere along the way that others are not quite right as well – whether they see it or admit it. (Think “plank in my eye” analogy here.)

We are “born this way.” I was born with a very strong will, a strong infatuation for girls, a strong competitive instinct and a strong desire for comfort. In my life I have had to face that I am selfish, lustful, jealous, unkind, quick to anger and just plain lazy. I am not being hard on myself; I am just being honest.

I was born that way.

But there is hope! The story of Dr. Rosario Butterfield brings me to tears, because it is my story; and I am grateful.

That same hope took hold of me many years ago, and I just want the world to know that there is glorious, beautiful, life-changing hope in the person of Jesus Christ who was God shedding his position of power and detachment to become one of us. He showed that He cares and that He understands in being willing to suffer and die for us. He showed that there is hope for us in rising again  to conquer sin and death.

God so loved the world that He gave his only begotten son…. that we might live.

You can find the living reality of that love and the hope He gives in the story and life of Dr. Rosario Butterfield:

Born is the King

born-is-the-kingThe people walking in darkness
have seen a great light;
on those living in the land of deep darkness
a light has dawned.
You have enlarged the nation
and increased their joy;
they rejoice before you
as people rejoice at the harvest,
….
For to us a child is born,
to us a son is given,
and the government will be on his shoulders.
And he will be called
Wonderful Counselor, Mighty God,
Everlasting Father, Prince of Peace.
Of the greatness of his government and peace
there will be no end.
He will reign on David’s throne
and over his kingdom,
establishing and upholding it
with justice and righteousness
from that time on and forever.

spoken by the prophet Isaiah around 700 BC

Connecting to Our Theological Hardwiring

Children come by the inward conviction of God naturally; adults have a harder time with it.

Julia4 at Hershey

Jesus instructed His disciples to let the children come to Him, and he instructed His disciples to become like children to enter the Kingdom of God.

“Faith comes naturally and normally for children. Certain assumptions about the world and its creator seem to arise intuitively at an early age. For example, children tend to believe in spiritual beings without any trouble, and they distinguish between fairy tales and God in sophisticated ways. They believe the world was made for a purpose and by something greater than human beings. Essentially we have the beginnings of theology in some way hardwired.” (A statement from an article in Christianity Today, The Great Congruence of Science and Faith.)

Faith and science hardly seem to be a place of congruence in popular opinion and even less congruent with that popular opinion is a statement about theology hardwired in children. Or is it? Charles Darwin once commented that he could not trust his “inward conviction… that the Universe is not the result of chance”. (The Darwin Project, UK) Darwin recognized the “hard wiring”, but he rejected it on the basis of evolutionary principles. (See also Random Thoughts on Evolution)

Children come by this inward conviction naturally; adults have a harder time with it. Modern thinkers might say that other things are hardwired into people, such as sexual tendencies and gender identity. The Bible recognizes that we are born into sin, which is why we need to be born again. There is something in the way a child approaches the world, however, that is productive toward faith.

I am reminded of the words of Jesus, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these.’” (Luke 18:16) The context in which He spoke those words is as important as the words themselves. People were bringing small children to Jesus for him to pray for them, but the disciples attempted to keep them away from the important things Jesus was doing. Instead of continuing with whatever he was doing, Jesus stopped and welcomed the children. Then he said something even more important:

“‘Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.’” (Luke 18:17)

God does not want us to lose that “theological hard wiring”. We have in us a tendency toward sin as well as a tendency toward faith. Paul would say that truth is written on our hearts so we are without excuse, regardless of the intellectual gyrations we use to quash that hard-wired tendency to believe in God.

As we get older, we become more self-sufficient and more self-important. We become more dependent on ourselves, and we have a hard time allowing anyone or anything to dictate to us. We blaze our own trails. We chart our own courses. We separate from our parents, and we separate from God. We lose the wonder of childhood. We become jaded, hardened and tend toward the sinful tendencies if we are not careful.

Disillusioned Politician


Is it any wonder that we need to be born again to see the kingdom of heaven? We need a different approach than what we would naturally take as we get older. We need to become like a child to approach God, stripped of the self-reliance that we strive to attain as adults.

Faith opens the eyes of the believer up to the wonder of God in the world. The congruence of faith and science and reason and the reality in which we live is natural and normal, but we live in a fallen world that is tending away from God, tending toward destruction and decay. Faith takes us in a different direction.

At the end of the day, what is more reliable about our ability to reason over that inward conviction? Both reside in finite human frailty. One will take us to the gate of heaven; the other will take us no further than the grave. One is not more prone to error than the other. Or is it?

Without faith we will not see the kingdom of heaven. If we will not receive what God has provided for us like a child, we cannot grasp it at all. The congruence of faith and truth is found in God who can only be worshiped in spirit and truth. Spirit requires that we let go of our own conceptions that are limited by our finite experience and knowledge and ability to reason and open up to what God would reveal to us.

To approach the world like children, as God instructs us, is to remain open to correction and change of direction as God would guide us. In fact, in the same context in which Jesus said we must be born again, Jesus added:

“‘You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.’” (John 3:7-8)

If we are to be born again, born of God, was must be open to the influence of God, to the direction of God. We must be sensitive to the wind, the breath of God, His Holy Spirit. Like a child, we may not always be happy or understand the direction that we are going, but a child would not think to go in any direction apart from God in whom and on whom we are utterly dependent. We need to plug into the hard-wiring God built into us that is connected to Him and walk away from any sinful tendencies we might have.

Reprinted from NavigatingByFaith