Recognizing Leon Lederman and the God Particle


Leon Lederman has passed away today at the age of 96.[1] “What’s the big deal”, you might ask. Well Leon Lederman is a big deal around these parts – Batavia, IL where I graduated from high school and where my office has been since 1994. That’s because Batavia is home to the Fermi National Accelerator Lab where Leon Lederman worked and earned a Nobel prize.

Leon Lederman was the director of Fermilab, as it is more commonly known, from 1978 to 1989, and was the principal driver behind the development of the Tevatron, the world’s highest-energy particle collider from 1983 to 2010. He also won the Nobel Prize in physics in 1988 for proving the existence of a new type of neutrino, muon neutrino.

Leon Lederman is a local, national and international legend. He taught for years at the Illinois Mathematics and Science Academy in Aurora, IL, which is a model for high school education for students from all over the state who are gifted in math and science. The law firm I started my career with and the predecessor to the present firm I am in drafted the legislation for IMSA, and we represented IMSA for many years even after I joined the firm.

On this day, it is more than fitting that I recognize the incredible person Leon Lederman was and the significant contribution he made to the study of physics and science. Among other things, Lean Lederman is the person who called the Higgs Boson the “God Particle” in a 1993 book he wrote by the same name.[2]

On this day, therefore, I honor Lean Lederman by some consideration of that name he gave the Higgs Boson, which stuck somewhat to his own dismay.

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A Cosmic Wrench in Our Power Grid

Thoughts on scientific, technological and moral advancement and religion.


The podcast, Unbelievable, with host, Justin Brierley, is becoming a favorite food for thought. I just listened to Steven Pinker vs Nick Spencer: Have science, reason & humanism replaced faith? Pinker is an atheist professor of Psychology from Harvard, and Spencer is billed as a member of “the Christian think tank, Theos”. The subject was “Pinker’s recent book ‘Enlightenment Now’, addressing his claim that science, reason and humanism are the drivers of progress in the world, not religion”.

As with most of the episodes I have listened to, this one was a very civil and respectful “debate”, really more of a dialogue, on the respective points of view. This civility and respect sets Unbelievable apart from more reactive “discussions” of controversial topics.

In this particular discussion, the focus was on Pinker’s optimistic view of humanism bolstered by science and technology echoing the familiar theme that we are progressing as a species as we free ourselves from religion with the aid of science and technology carrying us forward. Pinker minimizes the influence of religion on the enlightenment and the sudden advancement of science that accompanied it, while Spencer argued that the influence of religion is what fundamentally motivated and shaped those movements.

Spencer agreed with much that Pinker says about the progress of modern man, though he disagrees that science has shaped the moral advances we have experienced. He says that the value of the individual and sanctity of human rights is at heart a religious concept. He even points out that Pinker has to resort to the religious term, sacred, to describe these concepts as some evidence of the religious influence.

I have long toyed with the notion that we are not as advanced, morally, as we think ourselves. The 20th Century was the bloodiest of all centuries. Characteristic of the 20th Century was the genocidal bloodshed and cruelty of the atheist regimes under Stalin, Mao Tse Tung, Pol Pot and others. Some would add Hitler to the hit list of atheist genocidal despots, but that point is often argued, with religionists foisting Hitler on the atheists, and the atheists pushing him back on the religionists.

Hitler is somewhat of an enigma, generating an almost religious following marked by a personality that modeled a religion-like fervor. Pinker and Spencer debated whether Hitler was influenced by Darwinism, with Pinker countering that Hitler despised Darwin.

Though the truth of Hitler’s motivations my remain a mystery, and despite the unprecedented genocides perpetuated in the 20th Century, Spencer agreed with Pinker that we have progressed morally into the 21st Century. We generally exhibit a higher morality, however you slice it, (at least in the western world) in modern times than ever before, and this higher morality tracks scientific and technological progress.

As the two men carried on the conversation about the relative influences of religion and scientific and technological advancement on that progress, some thoughts occurred to me that I hadn’t considered before. I would agree with Spencer that religion (principally Judeo-Christian principles in the west) has largely carried us to this place where, ironically, we are finding no more need of God.

This perspective, also, flows from those same Judeo-Christian roots that holds out human pride as the principal problem (sin) of humankind. Having achieved a degree of independence and comfort through the advancement of technology, we believe “can do this” on our own (to paraphrase the testosterone influenced enthusiasm of my former teenage boys).

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Evidence of a Beautiful Mind

Beauty is hard to explain on the basis of naturalism.

Sunrise over Hawaii by Miriam Higgs

Everyone recognizes beauty. That is undeniable. Everyone recognizes beauty in nature. Nature is virtually saturated in beauty from mountain peaks, to ocean shores, to barren Antarctica and the desert landscapes, to the starry host and the living cell. We recognize beauty in things we see, in things we hear, words that are spoken and in the personalities of exceptional people.

We see beauty in human art, and that beauty is usually produced by effort and design. The beauty in art is rarely produced unintentionally. Art, itself, is an intentional activity. If “art imitates nature” (Aristotle), then our proclivity toward art suggests that nature is also the product of intentionality.

Just as human art reveals something of the personality and character of the artist, nature reveals something of the personality and character of its Creator.

Beauty has a certain objectivity to it. While people disagree may differ on whether certain things are beautiful, no one denies that beauty exists and that some things are beautiful. Further, there are some things that nearly all people agree are beautiful.

If beauty wasn’t, to some degree, objective it could not be taught by experts in universities. The study of beauty includes principles of symmetry and asymmetry, color palate, texture and many other things that these experts agree make good art. A principle that is not the least important is the meaning behind the art, not just for the artist, but for the viewer of the art.

Virtually no one disagrees that these are objective truths, self-evident in quality and character. The fact that people will disagree over what is beauty, or what is most beautiful, doesn’t negate the universality of the idea of beauty – beauty does exist, we can recognize it and we can replicate it.

Beauty is hard to explain on the basis of naturalism. What sort of function does beauty supply? And why does it persist? The more advanced human civilization becomes, the more we insist that beauty be incorporated into our world, the more we desire it and the more we seek to make things beautiful. The best explanation for the source of beauty is a Beautiful Mind of which we are but images.

Thoughts on A Plea for Round-Table Discussion, not Debates — Follow Jesus

We should attempt to be more led by the Spirit than by our capacity to debate when we engage with non-believers. Like Jesus did.


Larry Hurtado wrote this in his blog:

Debating is a win/lose contest, little subtlety or complexity allowed.  It doesn’t make for the sort of careful consideration of matters that is most often required. It certainly doesn’t allow for people to grow, develop/alter their understanding of matters[…]

via A Plea for Round-Table Discussion, not Debates — Larry Hurtado’s Blog

I’ve often been frustrated with debates as a tool for advancing knowledge and understanding. Many times, maybe even most often, both sides claim a victory, but wins and losses are hard measured in debates. Debates are seen as win/lose propositions, but they rarely deliver that kind of satisfaction.

Listen to any political debate, and both sides will claim victory. Listen to any debate of atheist and theist, and both sides will claim victory. The after debate responses are continuations in kind of the debate – both sides trying to convince the other and the world of their victory. The claims usually fall flat and ring hollow to anyone who makes an effort at remaining objective.

If we want to get at truth and understanding, debates are not the way to do it. Respectful discussion and dialogue are much better platforms for truth and understanding.

Since this is a faith-based blog, a little reference to Jesus is in order. Jesus didn’t debate people, ever. He often asked questions. He spoke in parables. He connected with people where they were – healing them, addressing them at a personal level, touching on their psychological, emotional and physical and spiritual issues.

Jesus treated everyone with respect, even the spiritually high-minded Pharisees. He took everyone seriously.

We can not get “inside” other people’s heads like Jesus could – knowing the thoughts and intents of their hearts – , but we have the Holy Spirit to guide us. We should attempt to be more led by the Spirit than by our capacity to debate when we engage with non-believers. Like Jesus did.

Archaeology Continues to Confirm Bible Stories

While many people remain skeptical of the Bible, modern archaeological discoveries favor the historicity of the biblical record.

Depositphotos Photography ID: 25083325 Copyright: lucidwaters QUMRAN, ISR – DEC 14

I recently listened to an interview of Dr. Craig Evans, who wrote the book, Jesus and the Remains of His Day: Studies in Jesus and the Evidence of Material Culture. The book is described as a collection of articles demonstrating how archaeological evidence “enlightens our understanding of the life and death of Jesus and the culture in which he lived”. The interview focused on archaeology, generally, and especially on the way archaeology sheds light on the New Testament.

In this piece, I am following up on the more general discussion. When asked if he was aware of any finds that have failed to support the biblical record, Dr. Evans could not think of any. Rather, he commented that archaeological evidence is found every year that confirms the biblical record. Of particular note are the people mentioned in the Bible that archaeology has affirmed.

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